朝鮮前期 靈山齋 硏究 = (A) Study on Youngsan-Jea [靈山齋] in the first term of Choseon Dynasty

다국어 초록 (Multilingual Abstract)

Youngsan-Jea[靈山齋] is a kind of a Buddhist memorial service which is founded on human's desires to go to Nirvana after death and reborn in Paradise. Besides, It have a taking proceedings with Buddhist music[梵唄] and Buddhist dancing[作法]. This is evaluated at Korean Buddhist ritual caused very particular ritual in proceedings and forms to be not in accordance with the other places.
Youngsan-Jea have a origin from Buddhist ceremonial forms which are organized Beakyoesha[白蓮祉] in 1232. They believed to be able to go to paradise based on the Lotus Sutra[法華經] to held the ritual grounded on this faiths, That is called Boebhwa-chamboeb[法華懺法].
In the later of Korea Dynasty, It is increased to believe for the Lotus Sutra. They are wanted to join in the places which is preached a sermon of Shakyamuni[釋迦牟尼]. They believed firmly he is not die to be in the immortality, to be able to extend a helping hand to every ones. It is developed a Buddhist memorial service for the dead caused their faiths as like this.
Choseon Dynasty inherited Korea Buddhist cultures even though took the Confucian ideas for the national ideal envisioned on the founding of a country. It is changed to Boebhwa-boebsoek[法華法席] from Boebhwa-chamboeb, entering upon Choseon Dynasty. Boebhwa-boebsoek is attached great importance to read the Sutras with ritual, as Boebhwa-chamboeb having a great prevalence in the later of Korea, is some of Chamboeb[懺悔]
It is many records of Buddhist memorial service that hold a buddhist rituals about going to paradise in choseon dynasty, The most ritual are Sulyuk-Jea[水陸齋] and Gisin-Jea[忌晨齋]. Sulyuk-Jea is held for an unspecified number of the general public and Gisin-Jea is held a ceremony to pray for the repose of one's ancestors.
The king of Teajou[太祖] established choseon dynasty held Sulyuk-Jea for comforting one's soul died processing estabished new dynasty. Sulyuk-Jea in the first term of choseon dynasty mixed various distinguishing together which is chinese forms and remained forms at the present time. This is somewhere in between the two things, processing to korean characteristic forms
Gisin-Jea was held actively while the king of Teajong reign [太宗] which is national festivities joined a royal family and a high-ranking officer. At that time a Confucian scholar criticized for take big event cost; many people used for long days. As Sulyuk-Jea held ritual for a few cost in 1420[世宗2], continued an assertion of abrogation of that. It is a Buddhist memorial ritual to hold all through the first term of Choseon Dynasty that is Gisin-Jea and Sulyuk-Jea. Two ritual are similar to process totally caused to hold way of Youngsan-Jea, Only it is different with the heart point of a ritual.
Buddhist music is activated for the first term of choseon dynasty to use for buddhist ritual. It was activated as Suyang-Deagun[首陽大君] who is king after, promoted at large specially. The truth of it was confirmed every factors that could show Buddhist dancing in Buddhist painting as it is holding Yongsan-Jae at the present time.
There is a sign of Youngsan-Jea to be able to find on Yoiamsha[槍巖寺] locating at Kyongki-Do[京畿道] Yangju[楊州] It is a representative temple to carry out a ceremony of Gisin-Jea with royal family. But there make a discovery of Dea[臺] like the Royal Ancestors' Shrine [宗廟] which is Confucian sacrificial rites. Dea[臺] is used when a palanquin put on the place, that make use for carry out the memorial souls both of Confucianism and Buddhism, Especially Dea of Yoiamsha is equiped with dressing buildings stone in front of the center of temple sanctuming of Bokwang[普光嚴]. In conformity with a records, there is used a palanquin decorated gold, it will be necessary wherever put on as it can not put on the grand directly.
Youngsan-Jea composed of the first term of choseon dynasty, to have an important matter of consequence of having cultural points as follows,
First, Youngsan-Jea was composed with Buddhist culture centered the masses. Whoever participate in the event, that give a chance to be able to show a public performance of art and culture with music and dancing
Second, It is contributed to enlarge which hand down of buddhist culture, Youngsan-Jea have a character of composite art which is harmonized with all of art factors; music, dancing, drama, the fine arts. Thus this is enlarged a various field against concerning about buddhist culture which is contributed to take over traditional public entertainment. Then there is a public performance holding the Youngsan-Jea, wherever can practice or make public.
Third, It is accomplished a tradition of Korean buddhist culture. Youngsan-Jea is the characteristics of Korean buddhist ritual which is traditional culture up to now since the first term of choseon dynasty completed.

목차 (Table of Contents)

• 目次
• 第1章 序論 = 1
• 第2章 靈山齋의 槪念과 構造的 特徵 = 8
• 第1節 齋儀式의 形成過程과 靈山齋 = 8
• 第2節 靈山齋 構液의 信仰的 特徵 = 13
• 第3節 靈山齋 設行의 藝能的 要素 = 25
• 第3章 麗末鮮初 薦度行事와 法華信仰 = 29
• 第1節 高麗後期 薦度行事와 法莘信仰 = 29
• 第2節 麗末鮮初 法華信仰과 薦度儀禮 = 37
• 1. 高麗後期 白蓮社와 法華懺法 = 37
• 2. 朝鮮初期 法華信仰과 法莘法席 = 52
• 第4章 朝鮮前期 靈山齋의 成立과 그 樣相 = 65
• 第1節 水陸齋의 盛行과 그 儀禮 = 65
• 第2節 忌晨齋의 設行과 儀禮 = 87
• 第3節 靈山齋의 成立과 그 內容 = 105
• 第5章 朝鮮前期 靈山齋와 文化藝術 = 111
• 第1節 朝鮮前期 靈山齋와 그 藝態 = 111
• 第2節 靈山齋의 開催와 檜巖寺 = 121
• 第6章 結論 = 137
• 參考文獻 = 142
• ABSTRACT = 148