華嚴의 十地 修行觀 연구

다국어 초록 (Multilingual Abstract)

The method in Buddhism from the age of Buddha to the practice of Bodhisattva, the practice process has been variously developed through the performance of the Three learning of precept, meditation, wisdom and the Seon performance and 41 grades of Avatamsaka sutra.
The purpose of this study is to investigate the performance of Buddhism in Ten stages of Avatamsaka sutra and the mind of the performer is developed and changed. Through the process of human performance, the human being becomes a Bodhisattva and the process of being able to reach the boundaries of the Bodhisattva is specifically expressed.
The composition of the overall Ten stages is the first Bodhisattva set up a vow with luck and cleansed by the rule of law and practice, constantly devoted to the practice of each step and wisdom are developed and expanded while gaining the brilliance for enlightenment. It is the accomplishment of Ten stages that we become fully enlightened about the self and reach the state of the Buddha.
In order to achieve the performance of each step, Cleanse the mind that is performed before entering each stage as you complete each step of the process, the mind as a performer to save regeneration has been appropriately developed, when the wisdom that fits the boundaries of each place is increased and the performance is completed, everything that has been done in various places is vowed for regeneration.
In order for the performer to practice well, must do the paramita practice that extends the wisdom of the practice of the paramita practice which is a practical way of helping the process of reaching Buddhist sites and plays a role of illumination law.
The process of Ten stages is to devote in the vows with the hard practice system, completion of Buddha's wisdom even if it is infinite power in every row, It is the principal requirement of the practitioner not to lose heart for devote and conform to the Buddha's law.
The practice of Ten stages is practiced by the Bodhisattva developing the mind of the performer and executing the performance method and the process of acquiring the various places present the practical process at each stage specifically, the performer accomplishes the enlightenment process of the Buddha, it was suggest various directions of practice for saving people.
The practice of Ten stages began with the of the Mahabashuto, Ten stages a means of discrimination recognized by Bongji as a Buddha's wisdom, the Buddha 's Murajji was divided in a proper order according to into points on the basis of Banya. These Ten stages is indicating the flexible of the Buddha's law, the grand total of Three Buddhism is represented entirely in the process of Mahayana Buddhism process.
The performing process of Ten stages is suggesting a one vehicle bodhisattva of one vehicle ideology philosophy which is people and Buddha are One and Men, the enlightenment of hearing, the single enlightenment, and the Bodhisattva are all one therefore It shows that there is no discrimination between one vehicle and three vehicle.
Ten stages are important of each place practice but one of the indispensable practices is a great heart for seeking the law of the Buddha and a heart of infinite performer for people.
This is based on a great compassion, the heart that does not break like Geumgang by faith in the law of Buddha, It is the process of constantly polishing and practicing the development process of the mind that is unchangeable for man only.
It appears in the process of the Ten stages even if the method has the best system and process, if the performer's mind is not in a suitable state for performance, the performer can not achieve the desired purpose.
In the abundance and prosperity of matter, modern people are looking for the mind study that not to be found in obscure and profound Buddhist practices, the performance system of Ten stages is composed of a suitable process to revive in the present life that is easy to access and simple to implement and then Buddhist practice can be popularized as a practical Buddhist law that can get closer to realizing Buddha 's ideals.
The future direction of the study is to do suitable for the global era and create a system that is adaptable to multiculturalism that is easy for anyone to easily accept and enjoy. It is hoped that the method and practice system of Ten stages are organized systematically and will be benefit to people widely.

목차 (Table of Contents)

• Ⅰ. 서론 1
• 1. 연구목적과 선행연구 1
• 2. 연구범위와 연구방법 10
• Ⅱ. 『십지경』의 성립과 구성 14
• 1. 『십지경』의 성립 14
• 1) 『십지경』의 성립 14
• 2) 『십지경』의 전개 16
• 2. 『십지경』의 구성 및 수행과정 17
• 1) 『십지경』의 구성 17
• 2) 『십지경』 수행과정 22
• Ⅲ. 대승십지의 수행법과 전개과정 35
• 1. 수행법의 전개 35
• 2. 불교의 수행과정 39
• 1) 三學수행 46
• 2) 禪定修行 52
• 3) 止觀수행 57
• 4) 바라밀수행 62
• 3. 대승십지의 수행법 71
• 1) 십지수행의 전개 71
• 2) 십지수행의 과정 73
• (1) 本生十地 수행 73
• (2) 般若十地 수행 78
• (3) 本業十地 수행 83
• (4) 華嚴十地 수행 89
• (5) 瑜伽十地 수행 92
• Ⅳ. 화엄십지의 수행 98
• 1. 십지품의 전개와 과정 98
• 1) 십지차제 이전의 과정 101
• 2) 십지차제의 과정 103
• 3) 십지차제 이후의 과정 105
• 2. 화엄십지의 수행전개 107
• 1) 화엄십지의 수행과 차제 108
• 2) 화엄십지 수행법의 전개 111
• 3. 화엄십지의 수행차제 113
• 1) 제1지 수행차제의 과정 115
• 2) 제2지 수행차제의 과정 123
• 3) 제3지 수행차제의 과정 130
• 4) 제4지 수행차제의 과정 136
• 5) 제5지 수행차제의 과정 143
• 6) 제6지 수행차제의 과정 149
• 7) 제7지 수행차제의 과정 155
• 8) 제8지 수행차제의 과정 161
• 9) 제9지 수행차제의 과정 167
• 10) 제10지 수행차제의 과정 172
• Ⅴ. 화엄십지 수행의 체계화 181
• 1. 십지수행과 십바라밀 181
• 2. 십지수행과 성취도 192
• Ⅵ. 결 론 202
• 참고문헌 209
• Abstract 213

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