http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
The Bible and Environmental Ethics An Introduction to the Earth Bible Project
Raymond 한국윤리학회 2014 倫理硏究 Vol.98 No.1
Contemporary ecological crises require a reevaluation of how humans understand themselves in relationship to the rest of the natural world, including a reassessment of the role religion has played in the history of ecological degradation. This article introduces the Earth Bible Project, the work of an international team of biblical scholars in conversation with scholars from other disciplines, especially ecologists, that engages in such a reevaluation of the Christian Bible. This reevaluation has led to the conclusion that the Christian Bible contains both historic roots that have contributed to the ecological crisis as well as ecological wisdom that should be retrieved so that humans may reimagine their relationship to the environment in ways that contribute to environmental ethics.
DISCRETE GROUPS ACTING ON S³ x Rⁿ
Lee, Jong Bum,Lee, Kyung Bai,Frank Raymond TOPOLOGY AND GEOMETRY RESEARCH CENTER 1993 Proceedings of the Topology and Geometry Research Vol.3 No.-
We study the Seifert fiber space constructions modelled on the product space S3 x W in terms of Lee and Raymond's characterization ([LR2]), and show that if a discrete group Q acts properly discontinuously on a space W, then the trivial extension S3 x Q is the only extension of S3 by Q that can act weakly S3 -equivariantly on S3 x W. When Q is a discrete group acting properly on R² with compact quotient, the discrete groups acting on S3 x R² as a group of weakly S3 -equivariant homeomorphisms (i.e. , as Seifert automorphisms) are characterized and the actions are described.
From Dominion Day to Canada Day, 1946-1982: History, Heritage and National Identity
Raymond B. Blake(Raymond B. Blake ) 한국캐나다학회 2011 Asia-Pacific Journal of Canadian Studies (APJCS) Vol.17 No.2
The more than twenty attempts in the Canadian Parliament from 1946 to 1982 to change the official name of Canada’s birthday from Dominion Day to Canada Day shows that change did not come rapidly to national symbols after the Second World War. The struggle over the name change was not a contest between those who wanted to keep Canada British and those who wanted Canada to have its own unique Canadian identity, but rather a debate over the role that Canada’s history and heritage should play in shaping national symbols. This paper also contends that the place that Canada’s British heritage played in Canada’s national identity became a partisan political issue as the federal government began to remove lingering symbols of the British heritage to meet the growing separatist movement in Quebec. In other words, Canada’s national identity was being manipulated and manufactured in the pursuit of national unity.
Risk, Reflexivity and Sub-politics: Environmental Politics in Hong Kong
Raymond K. H. Chan 서울대학교행정대학원 2008 Asian Journal of Political Science Vol.16 No.3
Increasing attention has been drawn to the risk posed by air pollution, a risk that haswide-ranging effects (on the environment, health, the economy, culture, urban designand politics). New environmental movements and political agendas have emerged in thepast 10 years. A growing number of social groups have been formed to express theirconcerns and challenge established laws and rules. This paper will borrow Ulrich Beck’sconcepts of risk, reflexivity and sub-politics to analyse the new social movement thataddresses air quality in Hong Kong. While previous environmental problems wereconsidered manageable, air pollution is a risk that seems to defy solution. As a result ofthe institutional failure to deal with this risk, there has been a new alignment of interestsand the emergence of a new form of politics*a sub-politics that leads to a sharing ofpower between established and informal politics, and the government and society. Although established political institutions have been receptive, altering the rules andincreasing public participation, the extent of sub-politicization is still limited. This is due,in part, to the overall absence of reflexive self-regulation among individuals in thesociety, which might lead to a state of ‘disorganized irresponsibility’.