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- 검색키워드
- 저자 : Max D. Woodworth (검색결과 3 건)
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Where Is the City? Excavating Modern Beijing and Shanghai in Textual and Visual Cultures
Max D. Woodworth 고려대학교 민족문화연구원 2018 Cross-Currents Vol.0 No.26
Two new books have recently contributed to the body of research focused on Chinese urbanism in the early twentieth century: William Schaefer’s Shadow Modernism: Photography, Writing, and Space in Shanghai, 1925–1937 and Weijie Song’s Mapping Modern Beijing: Space, Emotion, Literary Topography. As their titles suggest, both books are directly concerned with one of China’s great cities, each of which has received lavish attention from scholars in the past. But the approaches of these books do not fit in the genre of urban biographies; instead, Schaefer and Song treat their subject cities as social-spatial artifacts generated through a host of material and symbolic presences articulated in an array of visual and literary cultural productions, a fair portion of which has been overlooked in the existing literature. As such, each author’s respective city takes shape as a space through which to advance intricate and highly original arguments about images, representation, text, culture, space, history, and, of course, the city...
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Frontier Boomtown Urbanism in Ordos, Inner Mongolia Autonomous Region
Max D. Woodworth 고려대학교 민족문화연구원 2011 Cross-Currents Vol.- No.1
Ordos Municipality, in the Inner Mongolia Autonomous Region, has emerged as one of China’s wealthiest places, with an economy driven by massive expansion of the local coal industry. This essay examines how this formerly poor region has experienced breakneck urban growth, becoming a resource-driven frontier boomtown. The frontier boomtown urbanism of Ordos highlights the impulse toward urban construction of the periphery that aspires to catch up with the metropolitan center and to articulate its own centrality through such urbanity.
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Irrigation Society in China’s Northern Frontier, 1860s-1920s
Jingyuan Du,Max D. Woodworth 고려대학교 민족문화연구원 2011 Cross-Currents Vol.- No.1
In this article, the authors examine the social and spacial organization of irrigation systems in the Hetao region (in current-day western Inner Mongolia Autonomous Region) during the late Qing and early Republican periods. Counter to Karl Wittfogel’s thesis on the inevitability of centralized state bureaucracy in the formation and management of a “hydraulic civilization,” the authors suggest that non-state actors played a decisive role in the construction of irrigation systems in this region on the northern periphery of the Chinese empire and the frontier of agricultural expansion. Their findings are more closely in line with Clifford Geertz’s work in Bali and other more recent studies of irrigation societies, in that they demonstrate that the land-owning Mongol aristocracy, Han Chinese immigrant cultivators and traders, as well as the Catholic Church formed a network of land conversion agents, labor supply, construction management, and finance. These networks of non-state actors were decisive in building extensive hydraulic projects and shaping a multinucleated territorial politics in the northern frontier of the empire.
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