강박적 소비와 `향락(jouissance)`의 기능화

이만우(Manwoo Lee) 한국문화사회학회 2015 문화와 사회 Vol.18 No.-

이 논문은 이병혁 심리사회연구에 따라 강박적 소비의 정신역동을 드러낸 민족지(빈네트)를 분석한 것으로서 두 부분으로 나누어진다. 첫째 부분은 이병혁 심리사회연구의 기본 관점, 방법론적 초점 및 분석 수준(기초적 방법연구, 민족지 분석에 입각한 경험적 사례연구, 정책대안 연구)을 설명한 것이다. 이병혁은 주체성과 문화에 대한 라깡 정신분석적 입론을 정립하고, 전통적인 사회학의 통계조사방법과 인지심리학의 실험모델을 넘어 임상실천을 통해 발전된 질적 연구방법을 민족지 분석의 형태로 체계화하였다. 둘째 부분은 이병혁의 민족지 분석기법에 따라 강박적 구매 장애에 대한 임상자료를 생산하고 이 자료를 라깡 정신분석의 ‘향락’과 ‘실재’ 개념으로 해석한, 강박적 소비에 관한 이데올로기 분석이다. 필자는 강박적 소비에서 향락이 강박적 구매 장애의 발발을 지속적으로 조건화하는 병리적 기제(‘탈승화’)의 형성을 밝힌다. 정상적 소비자가 소비행위를 통해 상품의 사용가치를 향유하고 기호가치를 인정하면서 사회적(상징적) 정체성을 획득하는 반면, 강박적 소비자는 이러한 소비과정을 작동시키는데 실패하여 자신의 정체성 형성에 심각한 장애를 일으킨다. 이러한 향락의 기능화는 상품 구매를 통한 주체의 만족을 끝없이 연기시켜 결국 강박적 소비자가 일상생활에서 정체성 위기 또는 의미상실을 경험하도록 유도한다. 끝으로, 필자는 상품의 기호가치를 개인적 의미 획득과 사회적 정체성 형성의 수단으로 전환하는데 ‘필요한 향락’의 생산을 강조함으로써 주체성의 회복을 제언하고 있다. This article is to analyze ethno-graphical vignette revealed the psycho-dynamic of obsessional consumption in terms of Byung-hyuk Lee’s Psycho-social Studies, and roughly divided into two parts. In the first part, I position Byung-hyuk Les’s research work as a form of ethno- graphical studies and have an effort to acquaint the readers with Lee’s Lacanian Psychoanalytic viewpoints, analytic method of ethnographies, contents and level of his research work etc. He elaborated how psychoanalytic thinking can add to the understanding of subjectivity and cultures and systematized analytic method as a form of ethno-graphical studies rooted in clinical practice, getting over statistical survey in traditional sociology and experimental model in cognitive psychology. In the second part, I consider some of the issues involved in the use of Lacanian psychoanalytic concepts(“jouissance” or “the Real”) as an analytic instrument of obsessional consumption and its ideology, and then try to clarify what kind of activity we are engaged in when I use Lee’s methodological techniques on the analysis of ethnography to assist us in the interpretation of clinical materials of compulsive buying disorder. It is argued that enjoyment plays a crucial role of structuring pathological mechanism(“de-sublimation)” for compulsive buyers, whereas symbolic identity is created through consumption of commodities with certain sign-values for normal buyers. In order for the normal consumer to redeem the commodity’s sign-value she must be able to enjoy its use-value. The compulsive buyer lacks this ability to enjoy, causing a fundamental disturbance in her identity as consumer. The compulsive buyer is characterized by failing to make this process of consumption work. This functioning of enjoyment in obsessional consumption induce the obsessive buyer to identity crisis and existential meaning loss in everyday life. Finally, I argued to have the resilience of the subjectivity for producing enough enjoyment to converse the sign-value of commodities into personal meaning and social identity.

PYONGYANG AND WASHINGTON : DYNAMICS OF CHANGING RELATIONS

Lee,Manwoo The Institute for Far Eastern Studies Kyungnam Uni 1995 ASIAN PERSPECTIVE Vol.19 No.2

해당사항 없음

SOME REFLECTIONS ON SOVIET INFLUENCE IN EAST ASIA

Lee,Manwoo The Institute for Far Eastern Studies Kyungnam Uni 1986 ASIAN PERSPECTIVE Vol.10 No.2

DOMESTIC FACTORS INFLUENCING THE KOREAN UNIFICATION PROCESS

Lee,Manwoo The Institute for Far Eastern Studies Kyungnam Uni 1986 ASIAN PERSPECTIVE Vol.10 No.1

IS NORTH KOREA CHANGING COURSE?

Lee, Manwoo The Institute for Far Eastern Studies Kyungnam Uni 1985 ASIAN PERSPECTIVE Vol.9 No.1

Impact of COPD quality evaluation program conducted by Korean Government on Burden of COPD Patients

( Manwoo Lee ),( Sung-ryeol Kim ),( Jung-won Park ),( Jae-hyun Lee ),( Hye Jung Park ) 대한결핵 및 호흡기학회 2019 대한결핵 및 호흡기학회 추계학술대회 초록집 Vol.127 No.-

Introduction: Korean government have launched chronic obstructive pulmonary disease (COPD) quality evaluation program to improve the quality of the management protocol and prognosis of COPD since 2014. We aimed to reveal the impact of this program on prescription pattern, medical utility, medical cost, and death in COPD patients in Korea. Methods: We used claims data in the national medical insurance review system provided by the Health Insurance Review and Assessment Service of Korea from May 1, 2014 to April 30, 2017. A definition of COPD was made when subjects visit hospital for COPD as the major or the first minor diagnosis at least two times. Results: Among 600 thousand COPD subjects, about 140 thousand COPD subjects (study group) were assessed by the COPD quality evaluation program annually. In COPD subjects who were not assessed by the program (control group), pulmonary function test (PFT) conduction rate (from 24.8% to 27.8%, 12.1% increase) were improved for 3 years. In study group, similar pattern was shown (from 60.2% to 69.0%, 14.6% increase), however the baseline value was much better than that in control group. In control group, admission rate, medical cost, and death rate (from 2.26%/yr to 3.80%/yr, 68.1% increase) were increased for 4 years. However, increasing rate of admission rate and medical cost were much less. Moreover, death rate (from 5.84%/yr to 5.82%/y, 0.4% decrease) was diminished in study group. Conclusion: The COPD quality evaluation program conducted by Korean government leads to improve management protocol. Moreover, it resulted improvement of death rate in study group.

Changes in South Korea and Inter-Korean Relations

Lee, Manwoo Center for International Studies, Inha University 1993 Pacific Focus Vol.8 No.1

Psychoanalysis and Social Welfare : A Psychoanalytic Contribution to Facilitating the Development of Welfare Policy in South Korea

Lee Manwoo The Academy of Korean Studies 2005 THE REVIEW OF KOREAN STUDIES Vol.8 No.2

문화 연구에서의 정신분석(학)

이만우(Lee Manwoo) 한국문화사회학회 2006 문화와 사회 Vol.1 No.-

이 논문에서 필자는 “문화와 욕망 사이에서” 서로에게 “부재하는 대화 상대자”인 문화 연구와 정신분석의 상호 포함관계가 무엇인가를 밝히고자 했다. 우선, 하나(문화 연구/정신분석)가 다른 하나(정신분석/문화 연구)를 위한 ‘토대’로 기능하는 일종의 수렴점을 보여주는 것은 타당하지 않다고 생각하여, 양자의 관계를 어떤 분명한 존재론적 ‘속성’에 의해 선험적으로 판단하여 문화 연구에서 정신분석을 배척하기보다는, 서로 연계된 이론적 또는 실천적 문제를 성찰하고 서로에게 어떤 도움을 줄 수 있는가라는 기여점을 부각시키고자 했다. 그동안 문화 연구가 정신분석을 배척한 이유는 무의식의 지위(‘장소성’)에 대한 경험주의적 곡해로 인한 것이었으며, 역설적으로 정신분석은 심리세계의 구조적 결정인이 사회적 행위를 동기화하고 문화 형태의 재생산을 가능케 한다는 차원에서 문화 연구에 방법적으로 기여할 수 있음을 논증하였다. 또한 문화 연구가 우리 개인사의 문화적 지평을 확대함으로써 정신분석에 치료적으로 도움이 될 수 있는 기술이나 프로그램을 개발할 수 있게끔 한다는 것을 필자의 임상 경험을 통해 확인했다. 그러고 나서 정신분석과 문화 연구는 그 뿌리로부터 ‘기억’과 ‘망각’의 교차 또는 엇물림의 형상으로 연계되어 있다고 결론지었다. 정신분석은 주체가 (심적 외상으로부터 벗어나 그것을 삭여) 망각하도록 도와주기 위해 (주로 유년기의) 기억을 이용하는 ‘임상 실천(clinical praxis)’인 반면, 문화 연구는 주체가 일종의 기억으로서 타자와의 관계를 기록하고 체계화하기 위해, 현재를 망각하도록 돕는 ‘현장 조사(fieldwork)’라는 것이다. This article is a study woven in the form of a dialogue between cultural studies and psychoanalysis, it shuttles between disciplines and looks into their mutual implication whose “absent interlocutors” - in the field as in the treatment setting - are subject to what we calls the complex play of culture and desire. First of all, it is not enough to show points of convergence, on discipline(cultural studies) serving as context for the other(psychoanalysis). As an alternative, I’m willing to focus on mutual contributions in a broader politic, not in terms of distinct ontological attributes. Returning to the methodological problem that is the position of the unconscious for cultural studies, I prefigured some of the potential benefits of a psychoanalytic method of exploring just how the horizontal axis of cultural meaning intersects with the vertical axis of personal history. The psychoanalytically imformed method, i. e. “case histories” is to explain the reproduction of cultural forms and the motivation of social actions that have been determined by psychodynamics between subjects and objects in the level of the psychical and the social. To this point I have been talking mainly of the use psychoanalytic method to benefit cultural studies, I made some comments on the inverse debt: symbolic effectiveness of cultural studies to psychoanalytic therapy thru my clinical experiences. Conclusively, I could speak of the relationship between psychoanalysis and cultural studies as having something to do with the relationship between “memory” and “forgetting”. Psychoanalysis could be defined as “clinical praxis” which uses memory, or tries to use memory, in order to a human being to forget it and to tolerate psychic trauma, while cultural studies could be defined as “fieldwork” which helps the subject to forget the present, in order to record the relationship with the other as a kind of memory.

사회과정의 정신분석

이만우(Lee Manwoo) 한국학중앙연구원 1999 한국학 Vol.22 No.4