http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
- 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
- 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
RISS 인기검색어
- 검색키워드
- 저자 : Kenji Sano (검색결과 4 건)
- 무료
- 기관 내 무료
- 유료
-
佐野賢治 ( Sano Kenji ) 남도민속학회 2008 남도민속연구 Vol.16 No.-
Yanagita Kunio said that the folklore implies to ask scientifically what the Japanese and Japanese culture are, and is the learning in Gyeongsejemin(經世濟 民-administrating the state to relieve the people’s suffering) in order to realize a human being’s happiness. Yanagita’s folklore comes to be equipped with a form in the 1930s. The development in the Japanese folklore is mostly overlapped with Yanagita Kunio’s lifetime and attitude toward learning. Yanagita’s folklore, and the Japanese folklore, which had been developed before and after the war, are not surely the same. The activation and the way of revival in folklore need to be started from what squarely looking the social issue in reality. The beginning in folkloric interest of the modern society is placed on the national studies in the Edo period. As the national studies are the culture peculiar to Japan, which was not influenced by the foreign thought, it is the learning that aims to proceed with discovering in Japanese classics or ancient history. And, what such old custom and track are remained in the middle of rural life was indicated by Motoori Norinaga, who is a great man in the national studies. Meanwhile, Sseuboi Shawgoro asserted that the origin or change in custom and convention is proved given comparing the results by carrying out the folk survey in each region because the custom and convention are recognized the extant of the previous period, from the viewpoint of anthropology in evolutionism. The Japanese folklore continued a flow of the national studies in Edo period, but is what was influenced by folklore in Sseuboi Shawgoro, who introduced British anthropology in the former term of the Meiji. The period of the birth in the Japanese folklore as the modern science is from 1910 to 1935. Japanese society was rapidly progressed the modernization by the Meiji Restoration. However, the traditional living culture was re-evaluated over 1920~1930, thus the movement of relativism in a significance of modernization was actively performed. There was suggestion through the specific case that the objective or character in activity of each field is different, but there is a significance of existence in the traditional living culture of the Rural Mountain-Fishing Villages, which had been rated just lowly with being forgotten amid modernization. In the word called ‘folk customs’, there was a feeling as the movement, which positively pushes ahead with the thought along with the expression in the position of re-evaluation on traditional culture amid a spiral of modernization. The folklore before and after the war broke with Yanagita’s folklore, thereby being able to be characterized by establishment in Japanese folklore as the independent science. However, the Japanese folklore has failed to reach the conquest of Yanagita’s folklore so far. Accordingly, the growth period of folklore can be said to be until 2000 when Miyata Noboru was dead, who made an effort to establish Japanese folklore while inheriting folklore as the learning as Gyeongsejemin(經世濟民) in Yanagita. As a subject in charge of Japanese folklore following Yanagita’s death, there is activity in university and Local Folklore Academy. And, the interest in cultural properties against a decline in folk customs caused by high economic growth boosted the energy of preparing the folk journal. Miyata was absorbed in a research from the folkloric point of time on the problem dubbed ‘women·gender·discrimination,’ which can be said to be the theme that was avoided by Yanagita, who had lived in the Meiji period. And, it is the discussion that folklore has significance in its comprehensiveness. The present folklore is being grown folklore, which is equipped with its looks, such as ‘history folklore·regional folklore·comparative folklore·religious folklore· believer folklore·Buddhism folklore·environmental folklore·urban folklore· female folklore·tourism folklore·application folklore·’ And, this segmentation in folklore can be indicated to be one trend or tendency in modern folklore· Yanagita’s folklore is said to be Japanese folklore, but it can be said to be one process of recognizing the range in ‘folk’. The range in folk can be broadened from the rotational axis. And, even the world folklore, which was told by Yanagita, got closer to possibility of realization in today, which is the information society·Beyond ‘race’·‘nation’·‘nationals’·‘class’ that are the conventional distinction in people, a concept of being globally common people, who have the sympathy in the living-culture level and the consciousness of jointly belonging as a global citizen, is required for today’s world.
-
Oxidation Behavior of WC-TiC-TaC Binderless Cemented Carbide under Low Partial Pressure of Oxygen
Uchiyama Yasuo,Ueno Shuji,Sano Hideaki,Tanaka Hiroki,Nakahara Kenji,Sakaguchi Shigeya,Nakano Osamu 한국분말야금학회 2006 한국분말야금학회 학술대회논문집 Vol.2006 No.1
WC-TiC-TaC binderless cemented carbide was oxidized under low partial pressure of oxygen (50ppm) at 873K for 1 to 20 h. Surface roughness was measured using atomic force microscope, and effect of TiC amount on oxidation behavior of the carbide was investigated. WC phase was oxidized more easily than WC-TiC-TaC solid solution phase. With an increase in TiC amount, WC-TiC-TaC phase increased and the oxidation resistance of the carbide increased.
-
Effect of TiC Content on Oxidation Behavior of Sintered WC-TiC-TaC Alloys
Tanaka Hiroki,Mouri Shigeki,Nakahara Kenji,Sano Hideaki,Zheng Guo Bin,Uchiyama Yasuo 한국분말야금학회 2006 한국분말야금학회 학술대회논문집 Vol.2006 No.1
The effect of TiC content on oxidation behavior of the sintered WC-TiC-TaC alloys with 2 mass% TaC and different TiC amounts of 3-45 mass% was investigated through oxidation tests in air at 973K. As a result of the tests, it was revealed that with increasing TiC content in the alloys, mass changes caused by oxidation and thickness of the scale decreased. Thus, it is considered that the main component of the scales changed gradually from to with increasing TiC content in the alloys, and oxygen diffusion through the scale to the alloys was inhibited gradually.
-
Myxopapillary Ependymoma of the Cauda Equina in a 5-Year-Old Boy
Masashi Uehara,Jun Takahashi,Keijiro Mukaiyama,Shugo Kuraishi,Masayuki Shimizu,Shota Ikegami,Toshimasa Futatsugi,Kenji Sano,Kazuhiro Hongo,Hiroyuki Kato 대한척추외과학회 2014 Asian Spine Journal Vol.8 No.6
Myxopapillary ependymoma in childhood typically occurs in the central nervous system. There are few surgical cases of myxopapillary ependymoma of the cauda equina in children. We report a case of myxopapillary ependymoma of the cauda equina in a 5-yearold boy, who presented with leg pain and abnormal gait. Subtotal resection surgery was performed. Following the subtotal tumor resection, follow-up magnetic resonance imaging evaluation showed a recurrent tumor. As a result, we performed a second subtotal tumor resection and followed with postoperative radiation therapy. No further evidence of the disease has been noted elsewhere in the patient in over ten years of follow-up. Myxopapillary ependymoma of the cauda equina in a young boy was improved by subtotal tumor resection and postoperative radiation therapy.
연관 검색어 추천
이 검색어로 많이 본 자료
활용도 높은 자료
