http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
Shortening “arm’s length”: From the Canada Council to the SSHRC
Gregory Klages(Gregory Klages ) 한국캐나다학회 2011 Asia-Pacific Journal of Canadian Studies (APJCS) Vol.17 No.2
The Canada Council was created in 1957, with an endowment of public funds, partial insulation from government interference in its decision-making, and a mandate to encourage the arts, humanities, and social sciences. Calls to sever responsibility for the humanities and social sciences from the Council’s responsibilities were made almost immediately. Representatives from these fields were displeased with the amount of money the Council granted to them relative to the support it provided the arts. During the 1960s and early 1970s, the government sought to enhance the political role played by culture within the nation-state, to develop a national science policy, as well as to rationalize its own spending. The Council came under increasing pressure to take government priorities into consideration. Its “arm’s length” status did not co-exist well with the gov-ernment’s policy program, eventually leading to the creation of a new federal agency, the Social Sciences and Humanities Research Council.
JAPAN AND THE LAW OF THE SEA: PROSPECTS OF THE NEW ORDER
Gregory, Gene The Institute for Far Eastern Studies Kyungnam Uni 1978 ASIAN PERSPECTIVE Vol.2 No.1
What benefit Japan can obtain from the development of new mineral resources beyond the limits of the 200-mile economic zone in vast expanses of open seas is still a remote question. Some progress has been made in the development of technologies and equipment for this purpose, and various joint ventures have been formed with forein firms for ocean development and exploitation. Most certainly, however, Japan's marine avocation and experience combined with its vast resources and extensive mineral requirements equip and motivate Japanese enterprise for a leading role in fashioning the heritage of the sea into a tangible asset that will benefit not only Japan, but all mankind. The big question which hangs like a pall over these prospects is whether an International Seabed Authority will be created to expropriate the riches of the ocean or to assist nations and their enterprises in transforming that potential wealth into reality in good time to meet the growing needs of an expanding industrial world.
The Decline of Particularism in Japanese Politics
Gregory W. Noble 동아시아연구원 2010 Journal of East Asian Studies Vol.10 No.2
Particularistic spending has played a storied role in Japanese politics, but during he last decade of LDP rule, expenditures on roads, bridges, agricultural projects, and the like steadily lost ground to more programmatic outlays on social elfare, science and technology, and public order (but not defense or foreign aid). Prime Minister Koizumi played an important role in this shift, but the trends preceded him and continued under his much weaker successors. The nd of the Cold War, increasing foreign investment, and the weakness of the omestic economy probably played mostly minor roles in the decline of particularism. The aging of Japanese society, not least in rural areas, created direct pressure for programmatic spending, while partisan upheaval, the growing share of floating voters, and reforms to the electoral and administrative systems reated both an incentive and a greater capacity to redirect attention to the oncerns of median voters.
18세기 조선의 명의고주의(明擬古主義) -문학 문제에 관련한 지적 기반에 대한 개요-
( Gregory N. Evon ) 우리한문학회 2014 漢文學報 Vol.30 No.-
조선의 擬古主義에 대한 문제가 중요한 까닭은 그 문제 자체가 문학을 넘어서는데 도움이 되기 때문이다. 본 논문에서 필자의 목적은 의고주의에 관한 문제를 다루고 아울러 조선의 의고주의를 보다 넓은 비교 맥락에 두고자 하는 것이다. 특히, 18세기 조선에서는 의고주의를 계승한 개념상의 모순과 역사적인 모순은 점점 더 심각한 수준으로 증대되었다. 의고주의와 관련한 문제는 시대에 따라 변화되어 왔다. 이 문제는 모방, 명 의고주의, 반의고주의, 공안파, 주희의 도학, 이단과 유학 정, 고증학 등과 관련되어 있다. 따라서 필자는 통시적 변화에 따라 이 문제를 서술하려고 하였다. 이러한 조선 의고주의의 변화 양상은 조선 문학사 연구에 있어서 중요한 요소라 하겠다. The question of Archaism (擬古主義) in Chos.n Korea (1392-1910) is extremely important for reasons that go far beyond literature per se. My purpose here is to do that and to place Archaism in Chos.n in a broader comparative context. Particularly, in Chos.n Korea by the late eighteenth century, the conceptual and historical paradoxes inherent in Archaism were growing increasingly severe. The problem about Archaism been changing with the times. It is related toa imitation, Ming Archaism, Anti Archaism, Gong’an School (公安派), Zhuxi’s “learning of the way(道學)”, King Chung-jo’s view about heterodoxy (異端) and Confucian orthodoxy (正學/正道), Evidential learning and so on. So I try to describe that problem in diachronic change. This aspect of transition of Archaism in Chos.n Korea is important to study history of Chos.nKorea.