RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      검색결과 좁혀 보기

      선택해제

      오늘 본 자료

      • 오늘 본 자료가 없습니다.
      더보기
      • 무료
      • 기관 내 무료
      • 유료
      • KCI등재

        낭만적인 지역에서 새로운 미학 장소로 - 신 민예 운동의 예를 통해 지역에 대한 재해석 -

        히로시우에무라 ( Hiroshi Uemura ) 한국영상미디어협회 2017 예술과 미디어 Vol.16 No.1

        In this paper, the author aims to rethink locality in the context of art. While the concept of borderless art is cliched, the widely held idea that art must have a locality is also limiting. Histories of art (e.g., Korean, Japanese, Chinese, Italian, French, and English art histories) are often accepted without the slightest doubt. Surely, however, this acceptance brings with it the risk of confusing cultural boundaries with political ones. Such an ideology stems from a sort of Romanticism, in which the essence of art is attributed to the sup- posed land of origin. The relationship between local identity and artistic iden- tity, however, is not so straightforward. It is this relationship that the author will examine here via a discussion about Mingei, a modern Japanese design movement that emerged in the first half of the 20th century, and the more re-cent movement Neo Mingei, as promoted by the contemporary artist Toshio Matsui. What is the relationship between the land and the artistic production? What sort of meaning is bestowed when an artist or a designer creates work in a local context? These are the questions which the author will try to answer. The key to finding the answers lies in the distinction between the ac- tual placement of the artwork and the aesthetic perception of the locality of the work. It is argued that the locality should not be a pretext for the artist or craftsman to affirm his authenticity.

      연관 검색어 추천

      이 검색어로 많이 본 자료

      활용도 높은 자료

      해외이동버튼