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3D모델링 툴의 알고리즘을 활용한 목조 한옥 설계 구현
한도연(Han, Do-Yeon),류성룡(Ryoo, Seong-Lyong) 대한건축학회 2023 대한건축학회 학술발표대회 논문집 Vol.43 No.1
Grasshopper is a graphical editor for 3D modeling with Rhino that uses algorithms to create various shapes. Especially, Grasshopper has many plugins that can extend its functionality. This study proposes a method to design the basic structural elements of Hanok, a traditional building system in Korea, such as columns, rafters, beams, etc., using minimal parameters.
경기도 일부 고등학생의 식습관과 아침식사 실태에 관한 연구
진선미(Sun-Mi Jin),이무형(Mu-Houng Lee),한도연(Do-Yeon Han) 국제관광산업학회 2011 국제관광산업연구 Vol.2 No.4
This study had researched eating habits of some high school students of Gyeonggido area. The research targets were total 115 students with 61 males (53%) and 54 females (47%). As a result of researching breakfast behavior and sense, breakfast was the most skippable meal with 75% and it was also answered as the most important meal for health with 71%. On the other hand, the most enjoyable meal was answered as dinner with 66%. In addition, 62% of the study target had answered ‘lack of time’ for the cause of skipping breakfast, and for the eating speed, the answer of ‘within 10 minutes’ was shown highest with 48%. As a result of researching snacks, 67% had answered to have snacks ‘more than once a day’, and ‘crackers and breads’ were shown as the highest wi th 31% for the snack type. The main reason for eating snacks was ‘because of hunger’, which showed highest answer ratio with 21%. As a result of researching general eating habits, 70% of the total study targets had answered ‘eating slowly’, showing most people are interested in balance of the meal. For the question ‘I tend to eat slowly’, ‘no’ was the highest answer with 34%. For an eating habit to be corrected, ‘overeating’ showed the highest answer ratio with 24%. In conclusion, an active and professional education on nutrition at home and school is essential to create appropriate eating habits of teenagers and to encourage regular breakfast.
한도연 원광대학교 인문학연구소 2008 열린정신 인문학연구 Vol.9 No.1
Han Fei Tzu established the legalism of Fa-chia by integrating Shang Yang's theory of Fa, Shen Puhai's theory of Shu, and Shen Dao's theory of Shih into a coherent whole. Legalism of Fa-chia was a ruling system which was put into effect to the people of China impartially for the first time in Chinese history. Legalism of Fa-chia denied the vested right of the feudal nobility and it provided a theoretical foundation for monarchs to establish a nation of centralized government. And yet, Han Fei Tzu did not consider that Fa was the only perfect ruling means. If a monarch wishes to establish himself as ruler of a nation, he needs the help of not only Fa but aslo Shu and Shih. The Fa is the base of right or wrong. It was made by the monarch, but did not leave to his option only. It was subjected to the influence of the people's standards. The standards were not based on the family morality of Confucianism but the social morality. The Shu is a machinations of an absolute monarch. But the Shu has another meaning. It is that the Shu is a device for correcting official's impropriety, In the same way, it does not necessarily mean that the Shih is the power of an absolute monarch. It is an instrument to make a proper application of the law. For this reason, Han Fei Tzu wanted to realize the rule of law, not of monarch's self-will. Legalism of Han Fei Tzu has the structural limits in its operation. Because Han Fei Tzu stood on the legalism by way of the national enrichment and military buildup in the Age of the Waring states. But its significance can be found in the fact that Han Fei Tzu's idea led to termination to the turbulence of the Age of the Waring States.
한도연 圓光大學校 社會思想硏究所 1995 社會思想硏究 Vol.5 No.-
원효의 화쟁사상은 오늘날에도 매우 중요한 사상이다. 앞에서 서술한 바와 같이, 원효는 여러 경론에서 설하는 교설들의 상이와 신구불교의 교리상의 상위 등 그 모든 것을 화회하고자 하였다. 가령 이율배반적이고 모순되는 견해일지라도 모두 도리가 있고 근거를 갖추었으므로 인정해야만 한다고 하여 ‘이설실득, 개의경전, 불상방고’라고 서술하고, 또한 ‘개의성전, 유하불실’ 등으로 설하였다. 이 화회화쟁사상은 원효에 있어서 단지 교학상의 문제에 한정된 것이 아니라 세계관이나 진여관과도 밀접한 관계가 있다. 즉 원효에 의하면, “여러가지 교에 들어가는 문은 많이 있다 할지라도, 처음으로 수행에 들어감은 이문을 벗어나지 않는다. 진여문에 의해 지행을 닦고, 생멸문에 의해 관행을 일으킨다. 지관을 함께 궁구하여 만행이 이와 같이 갖추어진다. 이 이문에 들어서면 여루문에 모두 달한다”고 한다.