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최웅조,조성식 대한건축학회 2000 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.20 No.1
The objective of this research is to identify steps in the Chongmyo ritual process of and the corresponding relationship between participants behaviors and architectural spaces focusing on the behavior of the internal and exterior space of Chongmya Chongmyo ritual process can be divided into three different behaviors such as preceeding steps, march, and behaviors inside Jongjen. Each step has eleven sub-steeping detail, and sub step Ha-walldae, Sang-wall-Dae and God chamber are Jongjen used selectively. The precedence steps. the march to Jungian and the behaviors inside are main procedures in the oversalt Chongmyo ritual process. it was found out that buildings and roads in Chorigmyo are an architectural space to support all the ritual procedures.
최진,최웅조,조정식 대한건축학회 1999 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.19 No.2
Chongmyo is a ritual architecture for ritual ceremony-Chongmyodaeje. Chongmyo is constituted with main areas Chungjun and yongnyongjun where main procession played and supporting areas jaekung, hyangdaechung, mangru where preparing things for the ceremony. But there exist another main factor-the ritual roads which can be defined as the holy road and king's road. this research has purpose in finding out the relationship between these roads and ceremony itself. For this we measured roads by sizes, materials and pattern types. Finally we found out that backsok used in processional road which connecting place to place under ceremony, chundol used to show directions of spirit and king, especially in king's road there exist several kinds of patterns which to show and to lead the circulation of king.
최진,최웅조,조정식 대한건축학회 1999 대한건축학회 학술발표대회 논문집 - 계획계/구조계 Vol.19 No.2
Chongmyo is a ritual architecture for ritual ceremony-Chongmyodaeje. Congmyo is constituted with main areas Chungjun and yongnyongjun where main procession played and supporting areas jaekung, hyangdaechung, mangru, where preparing things for the ceremony. But there exist another main factor-the ritual roads which can the defined as the holy road and king's road. this research has purpose in finding out the relationship between these roads and ceremony itself. For this we measured roads by sizes, materials and pattern types. Finally we found out that backsok used in processional road which connecting place to place under ceremony, chundol used to show directions of spirit and king, especially in king road there exist Several kinds of patterns which to show and to 1e~ad the circulation of kind.
慶北 靑松地方의 民家에 있어서 주거유형과 생활양식의 대응관계 연구
조정식,최웅조 동국대학교 산업기술연구원 2000 산업기술논문집 Vol.11 No.1
이 연구는 경상북도 청송지방에 분포하는 민가를 대상으로 공간구성의 특징과 주거공간내에서 영위되는 생활과의 대응관계를 통하여 이 지역의 주거특성을 고찰하고자 한 것이다. 조사·분석의 결과 청송지방은 지리적 특성으로 인하여 겹집과 홑집이 공존하고 있지만, 양자는 평면적인 차이와는 달리 각 실의 명칭이 동일하게 나타나고 있으며, 각각의 주거유형에서 영위되는 일상적·비일상적생활은 주거내의 각 공간과 엄밀한 대응관계에 있음을 알 수 있었다. 이것은 주거의 의미가 단순히 지역적·평면적 차이에 있는 것이 아니라 생활과 공간의 대응에 의한 구조론적 특성에 의하여 규정된다는 것을 의미하는 것이다. The purpose of this study is to clarify the relationship between dwelling space and life style also constitution of space, in Kwan-Ri. The conclusions are summarized as follows; (1) Cheong-Song area usually have the 'Hot-jip' type house, but there are exist 'Gyup-jip' type house also, because Cheong-song facing mountain area on northest. By this fact, we can see a number of relationships between each dwelling types. (2) In this area, there are little concept of separation between sexes, so it very usual occasion, husband and wife using same room, and it makes housing disposition to 'L'shape. (3) In 4Kan house. 'Jung-bang' is situated in 'Kuk-chae'(main building) which used by married couple who are in low position in the family, and the old couple live in 'Sang-band'. There are just distinction for using between rooms in 'Kun-chae', but it is hard to notice aspect of hierarchy. (4)The house deities like 'Sung-ju', 'Yong-danji', 'Sam-sin', 'Jo-wang' which have special characters and bodies, enshrined in each place of house, also they are believed to live with the family and can control fate of the family.