민법상 부부공동생활비용의 부담에 관한 연구

전혜정(HyeJung Jeon) 한국가족법학회 2006 가족법연구 Vol.20 No.2

  Article 833 in the Civil Law provides that the expense originated from marriage is a joint-charge. And then, the civil law Article 826 impose a duty of supporting on a married couple each other. For they have something in common with each other in that supporting is finally donation or raise of the cost of a cohabitation life, it may be asked what is any relation between 833 and 826.<BR>  In common view position, an apportionment duty of the living cost can be ideally distinguish this. However both is eventually same-one because the expense originated from marriage is cost needed for a married couple to keep their conjugal life and to bear this in the reality is, that is, performance of the supporting duty.<BR>  The living cost is expense to manage a married couple and growing child for community life. In this case that grownup children can"t get self-support ability, his living cost is able to include living cost of proper couple. For instance, school expenses for higher education is the same. Also, the cost for parents(of couple) can be include living cost in case of living together.<BR>  If they are a married couple in law, living together or not, the supporting each other exist as duty. So they are substantially broken and live separately, but even so, in principle they owe a supporting duty each other as long as they keep marriage in law. When compute living cost apportionment expenses, that expenses can increase and decrease with responsibility rate about a broken marriage.<BR>  when need to share living cost, a duty to share living cost arised to a married couple. And in case of a dispute of living cost, that problem hang upon mediation or judgment of a domestic relations court. Because the judgment is done for decision on dispute, apportionment of a duty is recognized at a point of origination of dispute.(that dispute originated)<BR>  For cooperation of couple is equal in married living, it is right to share a past married-cost as a rule.<BR>  A concrete calculation process of living cost is freely decided upon a proper amount by the court that is based on all of affair can be under consideration.<BR>  because this process cut off from communication with the outside, nobody can know what kind of standard the result is based on. Therefore, it is necessary to make a more objective calculation standard for the general application.

해외법창(海外法窓) : 등기능력 있는 건물 여부의 판단기준(일본)

전혜정 ( Hyejung Jeon ) 법조협회 2009 法曹 Vol.58 No.4

부동산등기법상 등기의 목적이 되는 것은 토지와 건물이나 등기관련 법령에서는 그 건물의 인정에 관한 구체적인 기준을 제시하고 있지 않다. 다만 대법원판결이나 등기예규에서 그 요건으로 정착성, 외기분단성, 용도성을 들고 있다. 이는 일본에 있어서 건물인정 요건과 거의 동일한데, 우리나라의 실무서나 이론서에는 이들 요건에 관한 자세한 설명이 이루어지고 있지 않고 있다. 따라서 본고는 우리의 건물인정 요건과 흡사한 일본의 건물인정 요건에 대해 관련자료 등을 소개함으로써 등기되어야 할 건물의 범위를 명확히 하는데 참고로 하고자 한다. 특히 오늘날은 건축기술의 발달과 건축재료의 개량 등에 의해 각종 다양한 건조물이 출현하고 새로운 공법에 의한 건물이 증가하고 있기 때문에 이들을 건물로 인정하여 등기할 것인지에 대해 도움이 될 것으로 기대한다.

등기례에 나타난 부부재산계약의 내용

전혜정(HyeJung Jeon) 한국가족법학회 2006 가족법연구 Vol.20 No.1

  The matrimonial regime is a system of principles and rules governing the ownership and management of a married person’s property. The matrimonial regime may be either legal or contractual. In order to protect the interests of marital parties’, it is needed to establish the special law of property regulating matrimonial property.<BR>  The ante-nuptial agreement, with other party’s consent, shall be registered at Korean Public Register in order to protect the interests of marital parties’. The Korean Civil Code does not provide specific registered matters for the ante-nuptial agreement registration. No couples had registered their ante-nuptial agreement for long time in Korea. The public had no chance to know the contents of Korean ante-nuptial agreement. At last, one couple registered their ante-nuptial agreement at Korean Public Register in 2001. After that instance, several couples registered their antenuptial agreement and it become popular among newly-married couple in Korea. According to my research, contents of registered ante-nuptial agreement was poorly advised and legally void in some cases.<BR>  I did case-study of already registered Korean ante-nuptial agreements. I found some of them were legally void and many of registered Korean ante-nuptial agreements have provisions not relevant to matrimonial property division. Recommendable models of Korean matrimonial agreements under the current Korean Civil Code were explored. I concluded this thesis and suggested the revision of Civil Code provision for ante-nuptial agreements.

민법상 유언상속에 관한 연구

전혜정(Jeon HyeJung) 한국가족법학회 2006 가족법연구 Vol.20 No.3

  This paper examined some issues about Inheritance by will. It is discriminated Inheritance by will from Inheritance by Law, Inheritance by Law means that the scope and order of being the heir are decided by law, and Inheritance by Will means that the heir is designated by inheritee.<BR>  It is clear that Inheritance by Law is recognized in the Civil Law, in accordance with the provision of Article 1000, 1003. however, there is a disagreement of opinion abut Inheritance by Will, because the most distinguished character of Inheritance by Will, Designation of heir is not recognized. But anyone can leave a will and an inheritee can dispose the property as one pleases by a donation or a bequest. In case inheritee should make will, at first the inherited property is moved by the will, then a legal heir shall succeed the rest if there is some left. So inheritee"s intention is reflected in the Inheritance system.<BR>  Inheritance system has been advanced from inheritance of identity to inheritance of property, and nowadays inheritance contains only inheritance of property. so I think that Inheritance by Will is accomplished through freedom of bequest. Especially All-inclusive Bequest has filled the role of Designation of Heir, in meaning inheritee"s rights and duties are inclusively succeeded to heir.<BR>  However in comparison with foreign legislation, the system that Inheritance by Law could be amended by inheritee" intention was lacked. I think Inheritance by Will is more essential than Inheritance by Law with inheritance form, so I suggested the way how to reinforce it.

그림자의 감지 - 귀여운 포켓몬의 괴담 분석

전혜정(Hyejung, Jeon) 동국대학교 영상문화콘텐츠연구원 2021 영상문화콘텐츠연구 Vol.22 No.-

오늘날 인터넷에서 소비되는 문화콘텐츠 괴담들은, 많은 경우 ‘귀엽고 명랑한 캐릭터/이야기가 사실은 섬뜩한 것’이라는 이야기 구조를 지니고 있다. 괴담은 사회 구성원들의 사회적 감정과 심리가 반영된 구술문화이기 때문에, 밝고 귀여운 내용의 문화콘텐츠에 따라붙는 ‘기묘한 괴담’ 역시 사회적 심리 및 감정을 비춰주는 실마리로 볼 수 있다. 이에 본고에서는 세계적 히트를 친 〈포켓몬스터〉의 괴담 분석을 통하여 괴담의 발생 원인과 괴담의 저변에 깔린 심리를 분석하고자 한다. 흔히 귀여움은 그로테스크함·폭력성 등의 반대항으로 인식되지만, 정신분석학 및 귀여움에 관한 연구들을 살펴본 결과 귀여움이란 태생적으로 그 부정적 속성들과 밀접한 관계를 맺음을 알 수 있었다. 이렇게 보았을 때, 포켓몬 괴담은 귀여운 포켓몬에 내재한 부정적 속성들을 소비자들이 무의식적으로 감지하여, 이를 이야기 형식으로 포착한 것이라고 할 수 있다. 또한 귀여운 존재/이야기가 사실은 섬뜩한 존재/이야기라는 괴담은 〈이웃집 토토로〉, 〈도라에몽〉과 같은 다양한 작품에도 반복적으로 드러난다는 점을 통해 귀여움 속 그로테스크의 감지가 보다 보편적으로 이루어지고 있음을, 그리고 이러한 괴담의 지속적인 소비가 귀여움에 대한 무의식적 불안감에 토대한다는 사실을 재확인한다. 결국 귀여운 문화콘텐츠에 따라붙는 괴담이란 귀여움의 또 다른 표현인 동시에, 귀여움에 대한 경계심의 발로인 것이다. Many of the urban legends of cultural content have a narrative frame where a cute character/story is in fact a horrifying one. Urban myths are aspects of oral culture that reflect the social emotions and psychology of a community; therefore, the urban legends that accompany positive and cute cultural content can also be seen as a thread that is connected to social psychology. By analyzing Pokémon‘s urban legends, this paper seeks to analyze the factors that give rise to urban legends and the underlying psychology. In general, cuteness is perceived as the opposite of grotesqueness. However, cuteness, by its nature, is closely related to negative elements. In that respect, Pokémon’s urban legends can be seen as the crystallization of consumers’ subconscious perceptions of negative elements of cute Pokémon in a narrative form. Urban legends where a cute being/story is in fact a grotesque one arise repeatedly in a variety of works. it reflecting that the perception of grotesqueness in cuteness is a universal phenomenon. In conclusion, these kind of urban legends are another expression of cuteness.

노인의 주간보호센터 이용 만족도와 생활 만족도

조은정,이숙현,전혜정 연세대학교 교육대학원 2002 연세교육과학 Vol.50 No.-

The purpose of this study was to examine the relationship between utilization satisfaction with day-care center of the elderly and their life satisfaction. The subjects were 94 older adults who were participants in one of seven day-care centers for the elderly around Seoul and who were over the age of 65 (34 older men and 60 older women). A 18-item composite index, modifying Seo's (2000) Assessment Index for the Elderly Welfare Facility, was used to measure the satisfaction with elderly day-care center. Life satisfaction of the elderly was assessed using Yoon's Criterion of Older Adult's Life Satisfaction. Data were analyzed with t-test, analysis of variance and Pearsons' correlation. The major results were as follows: First, most respondents used the center for more than two years, and they visited the center 3-4 times per week. Most of the elderly used the center for health recovery and they recognized that their health improved after using the facility. Medical treatments and physical body service programs were preferred among programs operating in the facility. Second, utilization satisfaction was found to be relatively high. The satisfaction with the elderly day-care center varied with older adults' subjective view on their health condition, monthly allowance, religions, and age. The motive to use the facility was also found to be associated with the level of satisfaction. Voluntary participants reported higher level of satisfaction than non-voluntary participants. Third, there was positive association between utilization satisfaction and life satisfaction. Life satisfaction of the elderly who use day-care center was relatively high.