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      • 한국(韓國)마라톤 기록향상(記錄向上)에 관한 연구(硏究)

        원종세 ( Jong Se Won ),이동옥 ( Dong Ok Lee ) 건국대학교 교육연구소 1993 교사와 교육(구 교육논집) Vol.17 No.-

        The purpose of this study was to suggest an experimental target records for elite marathon runners for the next 10 years in Korea. The subjects were elite class male marathon runners participation in the Dong-ah Marathon Events and Cho-il Marathon Events during the past decade in Korea. During the past 10 years, marathon records have made tremendous stride in the area of developing and training elite marathoners. Results of this study may be helpful in planning strategies and making policy towerds the development of marathon in Korea in the coming years. The results of this study were as follows; 1. During the past 10 years (1983~1992), Dong-ah Marathon records was improved 1.81373 percent, and Cho-il Marathon records was improved 2.4925 percent. 2. The top records of Dong- ah Marathon will be 2° 07`09" for the next 10 years, and the top record of Cho-il Marathon will be 2° 07`59" for the next 10 years.

      • 어린이들의 태권도 수련이 신체 조성과 체력 발달에 미치는 영향

        이동옥 ( Dong Ok Lee ),양윤권 ( Yoon Kwon Yang ) 건국대학교 교육연구소 2000 교사와 교육(구 교육논집) Vol.24 No.-

        The purpose of this study was to investigate the differences of body composition and physical fitness between the taekwondo trained and beginner. The subjects consist of trained group and beginner group. The trained group(10) were trained for over 2years(24 months). The beginner group(lO) were trained for below 3months. The conclusions of the study are as follow : 1. Body composition 1) The %fat of Beginner group was higher than the Trained group by 1.20% but not significant. 2) The fat mass of Trained group was higher than the Beginner group by 0.51kg but not significant. 3) The lean body weight of Trained group was significantly(p<.05) higher than the Beginner group by 3.68kg. 4) The soft lean mass of Trained group was significantly(p<.05) higher than the Beginner group by 3.48kg. 5) The total body water of Trained group was significantly(p<.05) higher than the Beginner group by 2.56 ℓ. 2. Physical fitness 1) Muscle strength (1) Grip strength The right grip strength of Trained group was significantly(p<.05) higher than the Beginner group by 4.15kg. The left grip strength of Trained group was higher than the Beginner group by 2.70kg but not significant. (2) Back strength The back strength of Trained group was higher than the Beginner group by 8.95kg but not significant. 2) Muscle endurance (1) The sit-up was of Trained group was very significantly(p<.01) higher than the Beginner group by 10.30 beats/30 sec. 3) Agility (1) Burpee test The burpee test of Trained group was higher than the Beginner group by 2.80 beats /30 sec but not significant. (2) Whole reaction test The whole reaction test of Trained group was lower than the Beginner group by 0.10 but not significant. 4) Power (1) Sargent jump The sargent jump of Trained group was significantly(p<.05) higher than the Beginner group by 8.40cm. 5) Balance The stork standing test of Trained group was very significantly(p<.01) higher than the Beginner group by 3.41 sec. 6) Flexibility (1) Trunk flexion The trunk flexion of Trained group was significantly (p<.05) higher than the Beginner group by 3.24cm. (2) Trunk extension The trunk extension was of Trained group was lower than the Beginner group by 5.70cm but not significant. As seen above, the two groups showed significant differences in their body composition and motor ability through taekwondo practice. In this regard, the author suggest that the regular participation in taekwondo practice is an important role in improvement of the body composition and physical fitness.

      • 아침결식이 여고생의 체력과 신체조성에 미치는 영향

        이동옥 ( Dong Ok Lee ),김현숙 ( Hyun Sok Kim ),송애경 ( Ae Kyung Song ) 건국대학교 교육연구소 2003 교사와 교육(구 교육논집) Vol.27 No.-

        This study was intended to make a comparative analysis of the effect of female high school students’ absence of breakfast on the composition of physical strength and body. This study was conducted for 30 subjects in the group of female high school students taking breakfast and 30 subjects in the group of female high school students omitting breakfast, those female students enrolled in the high school attached to ‘K’ University. As the research method, this study made a measurement and comparison of body fat by group, conducted the physical strength test on six items and conducted the questionnaire research and analyzed its results. As a result, it was found that there was not a overall significant difference in body fat, physical strength and the like between two groups. The result of the questionnaire research showed that breakfast did not have an effect on body composition and scholastic achievement as well. This run counter to the findings of previous studies and the expectation of this tudy. Accordingly, it is necessary to make a systematic study of the effect of female high school students’ absence of breakfast on the composition of physical strength and body for more subjects for a longer period of research.

      • KCI등재후보

        네팔의 생태여행과 여성들의 관계, 우정, 연대 : 쓰리시스터즈'를 중심으로

        이동옥(Dong-Ok Lee) 계명대학교 여성학연구소 2012 젠더와 문화 Vol.5 No.1

        관광산업은 지역의 환경과 문화를 파괴하고 지역 주민의 노동을 착취하면서 이윤을 추구해 왔다고 비판받는다. 생태여행은 방문객과 지역 주민의 관계를 중시하고 공정한 이윤을 분배하고자 한다. 네팔의 생태여행 기업 3 Sisters Adventure Trekking (이하 쓰리시스터즈로 통칭)은 여성 트레킹 가이드를 양성하고 고용한다. 이 연구는 쓰리시스터즈를 중심으로 네팔의 생태여행에서 지역 여성들 간의 관계가 어떻게 구성되고 이들의 삶에 어떠한 영향을 미치는지 고찰한다. 연구 방법으로는 문헌연구와 심층면접을 사용했다. 쓰리시스터즈의 여성 경영자들은 가족사업에서 출발했지만, 도움이 필요한 여성들을 보살피고 교육과 노동을 제공함으로써 여성들의 의식화와 여성들의 임파워먼트에 기여한다. 한편, EWN(Empowering Women of Nepal)의 학생들과 가이드들은 여성 경영자를 역할모델로 삼고, 함께 배우고 일하면서 서로에게 힘이 되어 준다. 네팔의 생태여행은 여성들의 우정과 연대에 기반해서 여성들의 독립적인 공간을 창출하고 있다. Tourism has been criticized for making a profit by destroying the local environment and culture, as well as exploiting the labor of the locals. The business of ecotourism sets a high value on the relationship between visitors and local people, and it pursues equal profit sharing with local people. '3 Sisters Adventure Trekking', a Nepali company of ecotourism, has taught and employed female trekking guides. This research project considers how local women s relationship are constructed in Nepali ecotourism and how women s friendship and solidarity influence their lives, focusing on '3 Sisters'. Both literature research and in-depth interviews were implemented. Although women managers started as a family business, they dedicated themselves to the empowerment of women and raising awareness of their situation by taking care of women in need and offering education and labor. Students of EWN and guides make women managers good role models and help one another by learning and working together. Nepali ecotourism examined through '3 Sisters' produces an independent space for women based on women s friendship and solidarity.

      • KCI등재

        노인여성의 죽음 결정과 죽을 권리

        이동옥(Lee, Dong-Ok) 한국여성학회 2015 한국여성학 Vol.31 No.1

        이 연구는 인간의 기본권인 생명권의 개념으로 죽을 권리를 논의하면서 노인여성의 위치에서 죽음 결정을 고찰했다. 특히, 가족과 의사와의 관계에서 성별화된 맥락을 살펴보면서 노인여성이 어떠한 죽음을 원하는지 논의했다. 연구방법은 심층면접을 실시했다. 연구참여자들은 부정적 이미지 속에서 죽음의 과정을 단축하고 싶어했다. 특히, 저소득층의 연구참여자들은 경제적 이유로 호흡기 착용을 원하지 않았다. 또한 건강한 연구참여자들은 의존상태를 부정적으로 해석함으로써 영양공급까지도 거부했다. 이러한 상황은, 노인여성이 진정으로 죽음을 원하는지 회의하게 했고 죽을 권리의 존중이 인권유린으로 해석될 수 있는 맥락을 드러냈다. 연구참여자들은 남편의 호흡기 제거에 주저했지만, 주체적으로 자신의 죽음을 결정하고 싶어했다. 또한 대리인으로서 자녀를 신뢰하면서도 학대 가능성에 대해 불안해했고 자녀와의 경제적 이해관계에 취약한 양상을 보여 주었다. 한편, 의료제도 하에서 노인여성들은 의사와 위계적 관계를 구성한다. 이들은 의식이 없는 상태에서 병원에서 의사의 판단에 따라 죽음이 결정되는 현실에 무력감을 느꼈다. 연구참여자들이 호흡기 착용에 반대하지만 항상 죽음을 원하는 것은 아니었다. 이들은 죽음의 과정에서 고통을 수용하고 가족과의 이별을 준비하면서 자신의 삶을 존엄하게 마무리하고 싶어했다. 연명의료 결정에서 노인여성의 의사를 존중하고 죽음의 과정을 중시하는 한편, 인권유린을 최소화하는 법적 장치를 마련해야 한다. 아울러, 노인여성들이 전생애 동안 노동시장과 가족 내에서 차별받지 않을 때 죽음 결정에서 주체적일 수 있음을 인식해야 한다. This research explored the decisions on death of old women, discussing the right to die as the basic human rights with regard to the right of life. It examined how old women want to die in the relationship between family and doctors in the gendered context. In-depth interviews were implemented to consider the recognition on death of old women. The results revealed that old women wanted to reduce the process of death in the negative image. This makes us skeptical if they really want to die, and showed the context that the respect for right to die causes the infringement on human rights. They were also nervous about the probability of abuse, relying on the children as the proxy. They showed the tendency of structural vulnerability in the relationship with their children on account of economic interests. Old women have the hierarchical relationship with doctors under the medical system. They felt powerless under the reality that they should make decisions on death in the unconscious state, depending on the doctor’s judgment. Old women want to accept the pain from death, to prepare for the separation from their family and to end their lives. The society should respect their decisions in the course of death, while providing the legal setting to minimize the violation of human rights. Furthermore, if women were not discriminated for all their life in family and labor market, old women could subjectively decide on death.

      • 현행(現行) 체력검사(體力檢査)에 대한 검토(檢討) 연구(硏究)

        이동옥 ( Dong Ok Lee ) 건국대학교 교육연구소 1982 교사와 교육(구 교육논집) Vol.6 No.-

        The purpose of this study was to examine whether the test by which we measure the basic physical fitness of the growing young students is the idealist one that meets the requirements of the measurement theory. 236 male and 178 female senior high school students both, were selected from the Attached Senior High School, College of Education, Seoul National University in Seoul, were subjects. The following conclusions are made based upon the results of this study; 1. Analyze the Existing Physical Fitness Test into its factors, it place great emphasis on power and muscular endurance. 1) Power.... 100m dash, standing long jump, throwing. 2) Muscular Endurance.... chinning(male), chinning keeping(female) 2. By adding the items which are body endurance capacity, balance, agility, flexibility and strengh to the Existing Physical Fitness Test, it will be a synthetic and rational estimation. 3. In consideration of the constitutional factors and the result of the sub-test, it seems to be appropriate that the items of the Existing Physcial Fitness Test should be modified as following. 1) 100m dash (junior and senior high school students), 50 ~ 60 m dash (elementary school pupils) 2) Throwing 3) Chinning (male), Chinning keeping (female) 4) Sit-up 5) Running 10m forth and back 6) Bending down 7) Standing long jump 8) Standing on one foot with eyes closed 9) Long distance running 1000m (junior and senior high school boys) 800 m (junior and senior high school girls) 600m (elementntary school pupils)

      • KCI등재

        태국 축제에서 여성의 재현과 문화 창조

        이동옥(Dong-Ok Lee) 한국여성커뮤니케이션학회 2013 미디어, 젠더 & 문화 Vol.27 No.-

        태국 정부는 축제의 상품적 가치를 인식하고 전지구적으로 방문객의 유치에 주력하고 있다. 축제의 상품화는 지역 여성의 삶에도 영향을 미치고 있다. 이 연구는 치앙마이의 송끄란과 로이끄라통 축제에서 여성들이 어떻게 재현되고 있고, 정부, 지방자치단체, 방문객, 공동체의 구성원들과의 관계에서 여성들이 축제에 어떻게 참여하고 있는지 살펴보았다. 이 연구의 주요 방법은 참여관찰이다. 여성들은 ‘전통’에 기반해서 남성의 보조적인 역할을 수행했고 남성 욕망의 대상으로 재현되었다. 이러한 여성상은 태국 정부의 의도대로 가부장제에 순응하는 여성의 몸을 재생산함으로써 관광산업에 유익한 태국의 이미지를 구성했다. 또한 여성들은 특정 제례와 놀이에서 배제됨으로써 축제의 주체가 되지 못했다. 그럼에도 여성들은 물놀이에서 일탈과 해방감을 경험하고 가부장제의 성규범을 위반함으로써 전복적인 공간을 창출했다. 여성들이 축제에서 문화 창조자가 되기 위해서는, 상상력과 창조성을 자유롭게 표현할 수 있는 환경이 조성되어야 한다. Thai government has recognized the economic value of festivals and focused on inducing tourists. The commodification of festivals also has influence on the lives of local women. This research examined how women are represented in Thai Songkran and Roy Krathong Festival of Chiangmai and participate in events such as parades, performances, beauty festivals, plays and rituals in relation with government, local government, visitors and the members of community. The main research method is the participant-observation. Women play the subsidiary roles on the basis of tradition and are represented as objects of men’s desire. This image of women constructs that of Thailand which is beneficial for tourism, by reproducing the women’s body to adapt themselves to patriarchy, according to intention of Thai government. In addition, women did not become main agents, by being partly excluded from religious rituals and plays. However, women experienced liberation and deviation through playing in water and created the subversive space by resisting sexual norm of patriarchy. In order that women become creators of culture in festival, the setting that women can express the imagination and creativity freely should be established.

      • KCI등재

        영화에 재현된 노부부의 성별화된 관계와 죽음 결정

        이동옥(Dong-Ok Lee) 한국여성커뮤니케이션학회 2015 미디어, 젠더 & 문화 Vol.30 No.3

        의학의 발달은 생명을 연장시켰지만 고통의 단축과 삶의 질을 논의하게 했다. 이 연구는 미디어에 재현된 노부부의 죽음 결정에서 성별화된 관계를 고찰한다. 즉, 노부부의 동반자살과 적극적 안락사를 다룬 영화 〈아무르〉와 〈그대를 사랑합니다〉를 중심으로 노인여성의 죽음 결정이 어떻게 재현되고 있는지 살펴본다. 노인보살핌과 가족제도의 문화적 차이에도 불구하고, 영화에서 노부부는 사회적 관계에서 소외되어 있다. 노부부 관계는 힘든 상황에서도 유일한 지원체계가 되고 이들의 사랑은 진실하고 숭고하게 묘사된다. 남편은 아내를 보살핌으로써 교감하고 아내에 대한 애정을 보여 준다. 하지만 죽음의 과정에서 인간으로서 존엄성을 유지하지 못하는 아내의 현실을 인식하고 아내의 고통에 공감하면서 갈등한다. 또한 남편은 가장으로서 가족의 일에 대해 일차적 결정권을 갖고 아내를 책임지기 위해 죽음을 결정한다. 이러한 행동은 선의에 기반하고 아내를 위한 최선의 선택으로 해석된다. 그럼에도, 아내는 판단력이 흐려진 상태, 의식 없는 상태에서 남편의 결정에 순응하고 침묵하는 모습으로 재현된다. 노부부 관계에서 죽음 결정은 남편의 입장을 중심으로 다뤄진다. 남편의 사랑을 강조하는 이면에서 심신의 고통을 피하려는 이기심과 삶에 대한 의지, 아내의 인권 등은 간과된다. 즉, 아내가 어떠한 죽음을 원했는지, 이러한 죽음에 합의했는지, 죽음을 결정할 권리가 누구에게 있는지 문제삼지 않는다. 죽음 결정에서 아내는 침묵하고 수동적이며 주체성을 확보하지 못한다. 이러한 관점에서 미디어의 내용은 노부부 관계에서 성별 권력을 인식하면서 아내들의 주변화된 위치를 인식해야 한다. 미디어는, 노인 아내가 자신의 죽음을 결정할 수 있는 주체라는 인식하에서 이들의 입장을 반영하고 바람직한 죽음의 과정을 탐색해야 한다. While the advances in medicine extended the life, they made people discuss the reduction of pain and the quality of life. This research considers the gendered relationship in the decision on death of old people represented in media. In other words, this examines how the old women’s decisions on death were represented in the movies of 〈Amour〉 and 〈I Love You〉 about suicide pact and positive euthanasia. Despite the cultural difference in the elderly care and family institution, old couples in the movies are isolated from the social relationship. The relationship of old couple is the only support system and the love of old couple are portrayed truthfully and nobly. Meanwhile, husbands commune with wives through care and express affection for them. However, they are in the state of conflict, by recognizing that wives don’t preserve the human dignity in the dying process and empathize with their pain. In addition, they have the priority right to make decisions on family affairs and decide wives’ death because of the responsibility. This behavior is based on their good will and regarded as the best choice for their wives. Nevertheless, wives are portrayed as characters to adapt themselves to the husbands’ decision and keep their silence in an unconscious or poor judgment state. The decisions on death among the old couple lay emphasis on the position of husbands. In the hidden side of focusing on love for their wives, the husbands’ selfishness to try to avoid the physical and psychological pain, will for life and wives’ human right are neglected. They don’t raise issues on how old women want to die, if they agree with suicide pact and positive euthanasia, and who have right to die. Wives keep silence and remain passive and fail to establish their identities in the decision of death. In this respect, the contents of media should recognize gendered power in the relationship of the old couples, while considering the old wives’ marginalized position. Media recognize that old wives are the subjects to have right to decide their own death. In addition, it should reflect their position and explore the desirable dying process.

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