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尹徹重 상명대학교 논문집 1986 상명대학교논문집 Vol.18 No.-
The present paper aims to survey the relation between the cairn of Tohamsan the stone cave of Sokbulsa and the shrine of Soktalhae in Talhae tradition. Ajinpo where Talhae is said to have reached by ship is located in Na-ari, Yangnam Myun, Wolsonggun. The ancient name of Na-a is Nae-a, after landing on Nae-a, Talhae was adopted by Ajinuisun. Ajimiisun is a holy mother and Talhae, a holy child, The stone cave where Talhae is said to have stayed at was the abode of the holy God. Sokbulsa was built on the stone cave and on the mountain top near by the shrin of Soktalhae. According to the tradition the first King of Saro was borne by the daughter of Buyo King who came to Nae-ul Chon in Jin-han by ship. The daughter of Buyo King was a holy mother and the first King of Saro, a holy child. Nae-ul and Nae-a is supposed to be the same place. The Nae-ul shrine which was built during the reign of King Soji was located here and Nae-ul shrine is the shrine of the holy mother. Nae-ul shrine is the shrine of the holy mother which was built by the eastern coast and Soktalhae shrine is the shrine of the holy child built on the top of Tohamsan. Those two shrine are regarded holy by being standing facing each other.
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尹徹重 상명대학교 인문과학연구소 1996 人文科學硏究 Vol.5 No.-
The Silla Royal family consisted of three surnames. The founder of Park royal family was Park Hyogkuse(朴赫居世), and the one of Seog royal family was Seog Talhae(石脫解). And the founder of Kim royal family was Kim Alji(金閼智). Each of these three surname royal families had a founder's myth, which contained the divine and strange story that the founder was born and mounted the throne. Park Hyogkuse and Seog Talhae mounted the throne in their lifetime, but Kim Alji did not mount the throne, his seventh generation son mounting the throne. Park Hyogkuse was the founder of the Park royal family, and was respected as the founder of the Silla dynasty. Seog Talhae became the son-in-law of King Namhae, Hyogkuse's son, and mounted the throne, regarded as the founder of the Seog surname royal family. Kim Alji, fostered by Seog Talhae, was nominated as the Crown Prince, but transferred the throne to King Pasa. At last Kim Alji's seventh generation son mounted the throne. Kim Alji was the founder of the Kim surname royal family, but the first king of the Kim surname royal family was King Michu. Hyogkuse's mother was the divine mother called Saso(娑蘇神母). Saso, a daughter of the Puyo imperial family(夫餘帝室), sailed the boat in the East Sea, and reached the Jinhan(辰韓), giving birth to Hyogkuse, the founder of the Silla dynasty. Talhae's father was King Hamdalpa. King Hamdalpa took Talhae on board, praying that he arrived at the fatal place, founding a coutry and getting married. Talhae arrived at Jinhan via the South Sea, became the son-in-law of King Namhae(南解王), and mounted the throne of the Silla dynasty. Considerd in the light, King Hyogkuse and King Talhae were members of the group, coming across the sea. Saso, Hyogkuse's mother, was a divine mother(神母) coming across the sea. Talhae was a divine son(神童) coming from a foreign land. The Alji's myth displays an element of the myth, in which the hero comes from the Heaven and which is based in the sun worship. Even if transformed, the myth displays an element of the myth, in which the hero is offspringed by egg. These aspects are the common elements not only in the Korean myth but also in East Aisian myth. And the Alji's myth expresses thickly a ritual(祭儀) element. This is a common element in the myth of the southern districts of Korea, namely, Silla and Gaya. But the most charateristic aspect of the Alji's myth is an appearance of a white hen(백계). The white hen, appearing in the Alji's birth ritual, is the most characteristic one of the myth symbols, and is intimately connected with the hen(계룡) appearing in the Alyong's birth ritual. Alyong(閼英) and Alji are regared as the member of the same tribes. Alyong became the King Hyogkuse's queen, and Alji was fostered by Talhae, nominated the Crown Prince. Hyogkuse and Talhe are the tribes coming across the sea, which constitute the group coming across the sea. Alyong and Alji are the native tribes, which constitute the native society. In the Alji's myth, these contents are included symbolically or significantly. Two hundred years later since Kim Alji was fosterd by King Talhae, the Kim Alji's seventh gneration son, King Michu, mounted the throne. Thereafter the Kim royal family played the leading role. This process is able to be regarded as the culturally dynamic period during which the natives absorb and assimlate the group comming across the sea.
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컴퓨터 소형화에 따른 디지털활용 키보드 디자인에 관한 연구
윤철중,최영준 디자인융복합학회(구.한국인포디자인학회) 2008 디자인융복합연구 Vol.7 No.2
The inquiry into a new design of the existing keyboard which has been widely used in the application of the computer without a great change in its external form or function is considered to be a matter of concern in terms of future-oriented aspects of design, considering the rapidly increasing trend in the number of the users favoring a small-size portable type due to the conversion of a desk type, which is generally fixed in its using spaces, into a mini-portable type which is light in weight and loaded with versatile functions. This research writer made efforts to lay a motive of conversion into another keyboard design culture by looking into and suggesting the way to the maximization of utility value with the substitution of cell-phone user's using habit of keyboard for the computer keyboard. Of course, first of all, technical problems supported by user's using habits and ergonomics-based review should be carried out concurrently so that this idea can be commercialized, but this writer judges that the design proposal itself has an enough significance. 외형이나 기능적으로 큰 변화 없이 컴퓨터 운용에 널리 이용해오고 있는 기존 키보드의 새로운 디자인에 대한 모색은, 컴퓨터 사용 장소가 일반적으로 고정화된 데스크 타입에서, 경량이며 다양한 기능이 탑재된 소형의 휴대타입으로 전환됨에 따라 소형 휴대타입 사용 인구가 급증하는 추세임을 감안하여 볼 때, 디자인의 미래지향적 관점에서 관심을 두고 고민해보아야 할 문제라 여겨진다. 본 논문에서는, 휴대폰 사용자의 자판 사용과 습성을 컴퓨터 자판에 대입함으로서 효용적 가치를 극대화할 수 있는 방법을 모색하고 제안함으로서 또 다른 키보드 디자인 문화로의 전환 계기를 마련해보고자 노력하였다. 본 아이디어가 상품화되기 위해 우선 사용자의 사용습성과 인간공학적 검토 등이 뒷받침된 기술적 문제들이 병행되어야 하나 디자인 제안 자체만으로도 의미가 있다고 판단된다.
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