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카지노 기업에서의 윤리경영에 대한 직원들의 반응 연구: 윤리적 가치일치성과 고객접점 및 경영성과를 중심으로
송경희 ( Kyung Hee Song ),김용중 ( Yong Joong Kim ),이해영 ( Hae Young Lee ) 한국컨벤션학회 2015 MICE관광연구 Vol.15 No.4
This study examines differences in cognitive responses with regard to ethical practices in the casino industry based on the ethical value congruence of internal casino staff members. In addition, service encounter type of the internal staff member was posited as an interaction factor affecting the relationships among ethical value congruence, job satisfaction, and organizational commitment. Study results revealed that staff member ethical value congruence could be distinguished with regard to workplace, senior and colleague contexts, thereby allowing for a more detailed division of ethical value. A second finding relates to differences in job satisfaction and organizational commitment resulting from different levels of ethical value congruence; in general, a group that exhibited a higher degree of ethical value congruence possessed both higher job satisfaction and greater organizational commitment. Lastly, the back-office team displayed higher job satisfaction and organizational commitment than the operation team.
송경희(Song, Kyung-Hee) 대구대학교 인문과학연구소 2013 人文科學硏究 Vol.40 No.-
Kwang(狂) in the literature before Basyo(芭蕉)was just recognized literally, but didn’t get a conception of Huukyo(風狂), which was interpreted as the same as an elegant world of mind in the Classical period. However, if ancient people had been conscious of Kwang and thought of it as Kyouka(狂歌), we could suppose that they tried to express another aspect of Waka(和歌). In the Edo period, Haihuu(俳風) of Basyo was established, Kwang could have artistic color. Combined with new emotional aspects, Kwang was greatly shifted into Huukyo, symbolic language, and could construct a new genre making a new era in the Japanese literature. Afterwards, Huukyo was interpreted as the same way not only in the Japanese literature but also in Huuryuu(風流) of the Joseon Dynasty and the Chinese Dynasty, which means to live a life away from the daily routine doing art with nature. Literature born in this life would have lamentation and regret about its destiny, and could have a delightful stroke of irony by direct jeering about social conditions of the times, and could be a key word reflecting the phases of the times. Basyo led a life of a wanderer to reach the spiritual realm of Huukyo, and KyouKu(狂句) was recited in the very spiritual realm. Kwang is a social condition of the times, and KyouKu could be called as the world of nothing expressed as his own traditional creative eyes. However, the nature of Kwang from Huukyo is opposed to the mundane world within the mundane world, and quite critical of the mundane world. Kwang is negative in a real sense of the word. But when our life doesn’t go against the nature with a disinterested mind, we could find Huukyo in an affordable life.