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김판호 ( Kim Pan Ho ) 한세대학교 영산신학연구소 2008 영산신학저널 Vol.13 No.-
The key-point of Jesus Christ’s message was the kingdom of God. He started His public life proclaiming the phrase, “Repent, for the kingdom of heaven is near.” According to the Gospel of Luke, after the Resurrection, Jesus appeared to His disciples over a period of forty days and preached the message of the kingdom of God. The kingdom of God that appears within Jesus Christ’s teaching becomes the center of spiritual life to contemporary Christians and the ultimate hope of life. The kingdom of God that Youngsan has understood and emphasized in the field of his church ministry has been clearly manifested in his various sermons as well as the doctrines of Fivefold Gospel and Threefold Blessing. Pastor Youngsan David Yonggi Cho has made good use of the message of the kingdom of God that was the main teaching of Jesus for the past 50 years of his ministry. Youngsan appropriately applies the elements of the kingdom of God, such as “sovereignty, presentness, futurity and growth” revealed in the Bible to the ecclesiastical ministry. Youngsan interprets that God’s reign is manifested through casting out demons and healing the sick but also as a concept of blessing that we can experience in everyday life. In other words, he defines that the reign of God has an effect on the three areas called Threefold Blessing. In his doctrine of holistic salvation as Threefold Blessing, extensity and sovereignty, and presentness and futurity of the kingdom are in harmony with one another. Youngsan’s Fivefold Gospel emphasizes the attribute of the kingdom of God manifested by experiencing the presence of the Holy Spirit. He presents a balanced view on the futurity and the extensity of the kingdom in dealing with the Second Advent. Youngsan criticizes the traditional view of the Korean Church in regard to the eschatological kingdom of God in the future. In the midst of the traditional Korean pastoral circumstance, he puts more emphasis on the present kingdom of God in order to bring about a balanced epistemological transformation in regard to the relation between the present kingdom and the eschatological kingdom. Moreover, Youngsan advocates the modern theologians’ assertion that the kingdom of God is a “present reality” that is “already” actualized through Jesus’ redemption but is “not yet” completed. According to him, the place where we can enjoy the blessing of the kingdom of God is the kingdom of God that has already come to the earth. In other word, this is the church as an ecclesiastical community. However, Youngsan does not refer to the blessing that we can enjoy on the earth. He insists that the earthly life is a mere fore-taste of the eschatological kingdom that will be completed in the future in which sickness, pain or death does not exist; it is a kingdom in which we live with Jesus forever. Therefore, he contends that blessings in the present are not the ultimate goals of life to the believers, but all the Christians are commissioned to deliver the gospel to the end of the world with the eschatological hope for the kingdom of God. Youngsan defines that the Pentecostal experience of the Holy Spirit made the eschatological mission to the world possible while desiring the eschatological kingdom of God.