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전통목조건축(傳統木造建築) 기둥의 축조(築造) 및 보존방법(保存方法)에 관한 연구(硏究) 일본(日本)의 사례(事例)를 중심(中心)으로
김은중,Kim, Eun Joong 한국건축역사학회 1994 건축역사연구 Vol.3 No.1
This study deals with the method of constructing and repairing column, important element of traditional wooden building. Column should have long-lasting strength and resistance to decay and vermin because it is more important in role of structure than in that of ornament. And the rotten or the split part of wooden column should be repaired regularly or irregularly. First of all, this study treats of general character related to the life length and strength of wood. Then it describes the technical method of choosing proper wood for column and that of carpentering, painting, and mending wooden column.
교동학교(喬棟鄕校)의 건축적 특성과 봉안형식에 관한 연구 - 초기형 향교의 특성규명을 위한 사례연구 -
김은중,Kim, Eun-Joong 한국건축역사학회 1998 건축역사연구 Vol.7 No.4
There are several treatises about architectural characteristics of Hyangkyo. But those treatises usually treat with the types of site plans or structural characteristics without the historic background. So there needs the approaching methods with the historic background to study about the architecture of Hyangky. This study aims at the sample research about the architecture of Hyangkyo in beginnig period. Kyodong hyangkyo is the first building in hyangkyo. There are some architectural characteristics in this building comparing with the Hyangkyo in ripening period. Such characteristics apper in the site plan of educational spaces and in the floor plans of Myongryundang, Dongjae, Seojae. And there appear some characteristecs in ritual spaces such as the architectural structure of Daesungjun, and the position of stone establishment (Kwansedae, Saengdan) The ritual form of Kyodong hyangkyo has no special characteristics compering with the Hyangkyo in ripening period. These rictual form has kept the general rule of ritura form through the history.
김은중 ( Eun-joong Kim ),이동섭 ( Dongsup Lee ) 대한임상검사과학회 2020 대한임상검사과학회지(KJCLS) Vol.52 No.4
코로나바이러스는 본래 자연동물숙주에 한정된 엔주틱 감염으로 발견되었으나, 이후 일부 종들은 동물-인간 종의 장벽을 넘어 인간에게 주노틱 감염을 확립하기 위해 진행되었다. 이에 따라 이종 간 장벽의 점프로 인해 사스-코로나바이러스, 메르스-코로나바이러스 그리고 사스- 코로나바이러스2 등의 치명적인 인간 바이러스로 나타났다. 코로나바이러스에는 스파이크, 막, 외피 그리고 뉴클레오캡시드 단백질의 4가지 주요 단백질이 함유되어 있다. 코로나바이러스의 복제 주기는 세포 이입, 게놈 번역, 복제, 조립 그리고 방출로 이어진다. 이들은 2002년 중국 광동성 사스-코로나바이러스가 발병하기 전까지 인간에게 고병원성으로 여겨지지 않았다. 그러나 2002년 중증 급성 호흡기 증후군이 세계적으로 8,422명이 발병하고, 치사율이 11%에 이르는 유행병으로 발생했다. 메르스 코로나바이러스는 낙타 코로나바이러스와 연관성이 높다. 2019년 12월 중국 우한에서 발생한 발병으로 2019-nCoV에 감염된 환자의 군집이 확인되었으며, 곧 전 세계로 확산되었다. 2019-nCoV는 호흡기를 통해 전파된 후 심할 경우 폐렴도 유발할 수 있다. 이 바이러스의 확인에는 감염자의 상기호흡기 표본 검체에 기초한 분자진단법이 사용되었다. 이 리뷰에서는 우리는 바이러스의 구조와 유전적 구성뿐 아니라 생명주기, 진단과 잠재적 치료법을 검토하였다. Coronaviruses were originally discovered as enzootic infections that limited to their natural animal hosts, but some strains have since crossed the animal-human species barrier and progressed to establish zoonotic diseases. Accordingly, cross-species barrier jumps resulted in the appearance of SARS-CoV, MERS-CoV, and SARS-CoV-2 that manifest as virulent human viruses. Coronaviruses contain four main structural proteins: spike, membrane, envelope, and nucleocapsid protein. The replication cycle is as follows: cell entry, genome translation, replication, assembly, and release. They were not considered highly pathogenic to humans until the outbreaks of SARS-CoV in 2002 in Guangdong province, China. The consequent outbreak of SARS in 2002 led to an epidemic with 8,422 cases, and a reported worldwide mortality rate of 11%. MERS-CoVs is highly related to camel CoVs. In 2019, a cluster of patients infected with 2019-nCoV was identified in an outbreak in Wuhan, China, and soon spread worldwide. 2019-nCoV is transmitted through the respiratory tract and then induced pneumonia. Molecular diagnosis based on upper respiratory region swabs is used for confirmation of this virus. This review examines the structure and genomic makeup of the viruses as well as the life cycle, diagnosis, and potential therapy. Copyright Ⓒ 2020 The Korean Society for Clinical Laboratory Science. All rights reserved.
임상가검물과 파라핀 포매 조직에서 PCR법을 이용한 결핵균의 검출
김은중(Eun-Joong Kim),최우순(Woo-Soon Choi),황석연(Seock-Yeon Hwang) 대한의생명과학회 2000 Biomedical Science Letters Vol.6 No.1
PCR을 이용한 임상가검물 중에서 보편화된 객담 이외에 미량의 각종 체액과 임상에서 많이 실시하지 않는 파라핀 포매 조직에서의 결핵균 검출을 실험하여 그 활용 가능성을 규명하고자하였다. 임상가검물인 체액 65예는 항산성 염색과 배양검사, PCR을 실시하였고, 파라핀 포매 조직 50예는 항산성 염색과 병리조직학적 진단, PCR을 실시하여 다음과 같은 결론을 얻었다. 본 실험 검체 중 임상가검물인 체액에서 항산성 염색 음성인 검체 중 12.1%, 배양검사에서 음성인 검체 중 3.7%에서 PCR 양성의 결과를 보였고, 파라핀 포매 조직에서는 항산성 염색 음성인 검체 중 20.0%에서 PCR 양성의 결과를 얻어 PCR이 민감도와 특이도가 높음을 확인할 수 있었다. This study has been carried out to investigate the sensitivity of polymerase chain reaction (PCR) method over conventional acid-fast bacilli (AFB) staining and/culture methods for the detection of Mycobacterium tuberculosis from trace body fluid and paraffin-embedded tissues (PET) specimens. A total of 65 cases were employed for the AFB staining and culture test, and a total of 50 cases were subjected to PCR and histopathological analysis. Among the specimen showing negative reaction to AFB staining, 12.1% were positive to PCR and 3.7% of the specimen representing negative result to culture test showed positive reaction to PCR. In addition, 20.0% of the specimen with AFB negative showed positive reaction to PCR. From these results, it could be concluded that PCR method overwhelms AFB staining and culture tests in sensitivity and specificity to M. tuberculosis detection.
김은중(Kim, Eun-Joong) 한국라틴아메리카학회 2018 라틴아메리카연구 Vol.31 No.3
Presented by Xi Jinping as a goal of national administration, the “Chinese Dream” is set against the backdrop of a dual situation: China is at once a nation-state and a civilization-state. If one axis for realizing the “Chinese Dream” is Chinese-style socialism, the other axis is Confucian civilization. Reinterpretations of Confucian civilization are attempts to transcend Western modernity and to make the Chinese model take root. On the opposite side of the globe, Andean countries on the Latin American Continent have been searching for a shift in the paradigm of modern Western civilization by stipulating in their new constitutions the acknowledgment of nature’s rights and Buen Vivir. China’s path and the Andes’ option are deeply related to the ontological turn, which is under way in diverse academic disciplines and social movements world-wide. The ontological turn signifies a transition from modern dualistic ontology to non-modern relational ontology. The present study analyzes the non-modern relational ontology of both the Tiandi (天地, heaven and earth) cosmology in the Zhongyong (中庸, Doctrine of the Mean), which provided the paradigm of Confucian civilization, and the cosmology of ayllu (indigenous peoples’ communities), which appears in the civilization of the native peoples of the Andes.