李箱 初期作品의 精神分析 : 「12月12日」을 中心으로 하여 FOCUSED ON 'DECEMBER ??'

趙斗英 大韓神經精神醫學會 1977 신경정신의학 Vol.16 No.1

Analysis of Yi-Sang's Early Works (Focused on 'December ??') (1) The author has made a brief historical review of the theories of psychoanalytic explorations and understandings in arts and creative works. (2) The author has reconstructed Yi-Sang's personal history up until he wrote his maiden work, 'December 12th' a novel, in a psychiatric sense. (3) The author has made a brief summary out of the long story of the above novel. (4) The author has compared the content of the novel with his personal history, and found there were many similarities between the settings and characteristics of the heroes and his own family members, which led the author to hypothesize that to analyze the novel was an easy and safe way to understand his personality make-up, the contents of his fantasies and daydreams, and some materials of his unconscious and it's affect, and vice versa. (5) It seemed Yi had percepted his being-adopted by his father's elder brother as being abandoned by the real parents, which had created intense feelings of rejection from and revenge against the latters thereafter. And it seemed that as an adopted son Yi had received double-bind messages out of indulging love and unreasonable angers from the step-father and hostilities from the step-mother, which, in thrn, had made him feel confused, angered, humiliated, and depressed. (6) In the novel, Yi told us the poverty, accidents, fire-settings, deaths from gunshot, psych-osis and railroad suicide of all heroes, painted with a gloomy and bloody atomosphere, which made the author to interconnect those with Yi's unconscious aggressive drives directed toward two pairs of parents, his friends of schooldays who had humiliated and pitied on him, and toward himself.

『宇治拾遺物語』『清水寺御帳給ル女事』考 -表現と話末評語について-

趙智英 한국일본언어문화학회 2017 일본언어문화 Vol.39 No.-

This paper is aimed of the analysis and its consideration on “Ujishui Monogatari” Vol.11-7 comparing with “Konjaku Monogatarishu” Vol.16-30. “Ujishui Monogatari” is a collection of narratives written around the beginning of the 13th century. “Konjaku Monogatarishu” is a collection of Buddhist stories collected as being established in the second half of the 11th century. As a result, first, “Konjaku Monogatarishu” Vol.16-30 is described as ‘one’s fate(宿世)’, a Buddhist term. However, “Ujishui Monogatari” Vol.11-7 does not describe it. Next, it is focused on the differences between the end-of-speech words added at the end of the narrative. Comparing with the analogous stories of “Konjaku Monogatarishu” Vol.16-30, so that, “Konjaku Monogatarishu” Vol.16-30 has an instructive slogan at the end of the story. On the other hand, “Ujishui Monogatari” Vol.11-7 completely lacks the doctrinal comments. From the accumulation of previous research, the dream at that time was thought to be a means to receive revelation from the outside world. In harmony with the belief of the dream at that time and the attitude of aggressive women, we are working on the development of the story of “Ujishui Monogatari” Vol.11-7. It seemed that the description intention of the editor of “Ujishui Monogatari” Vol.11-7 would be not a story of honoring Buddhist thought, but a story which he wanted to tell of a poor woman who gained the happiness of life getting a long-term wished magic cloth through the revelation in dreams.

각종처리가 감자 괴경형성에 미치는 영향

趙載英 韓國作物學會 1976 Korean journal of crop science Vol.21 No.1

온도, 일장 및 각종 생장조절제가 감자 괴경형성에 미치는 영향을 구명하기 위하여 1974년 고대 농대 구내에서 남작품종을 공시하여 퐁트재배로 고온장일 환경하와 저온단일환경하의 포복지형성 이전 및 이후부터 처리한 결과를 요약하면 아래와 같다. 1. 장일(16시간) 및 고온(주간최고 25~30℃ , 야간최저 21~25.5℃ )장일은 감자 괴경형성을 저해하고, 단일(8시간)은 조장하며, 저온(야간최고 12~18℃ , 야간최저 8~13℃ )단일은 결정적으로 조장하였다. 저온과 단일에서는 지상부생육이 저하되는 경향이 보였다. 2. 고온장일하에서 GA처리(10ppm 4회살포)를 하였을때 포복지는 매우 길어졌으나 괴경형성은 저해되지 않었다. 3. 고온환경에서의 저온단일과 GA의 복합처리에서 포복지장은 길어졌으나 괴경형성은 전온단일의 단독 처리처럼 양호하였다. 4. NAA (5ppm), CCC(1000ppm), 2,4-D(5ppm), Sustar(250ppm)는 고온장일하에서 4회살포할 때 괴경 형성을 저해하지 않었고, 저온단일하에서 5~7회 살포할 때에도 괴경형성에 조장적이었다. 5. 고온장일하에서 B nine(0.25% 4회살포), MH (0.25% 3회살포), Rh 531(200ppm 1회살포), Ethrel (200ppm 2회살포)은 지상부생육을 억제하고 괴경형성을 저해하였으나, 저온단일하에서 동농도의 B nine과 10분지1 농도의 MH Rh 531, Ethrnl을 5~7회 살포할 경우에는 모두 괴경이 정상적으로 형성되었고 Bnine 이외에는 생장억제경향도 별로 없었다. 6. NAA(50ppm), CNS(1000ppm), Kinetin (2.5 ppm)은 고온장일의 4회살포에서는 괴경형성이 억제되었으나 저온단일하의 5~7회 살포에서는 거의 모두 정상적으로 괴경이 형성되었다. 7. 저온단일환경은 생장조절제의 영향을 초월하여 괴경형성을 정상적으로 유도하는 경향이 보였다. 8. 생장조절제처리의 경우에 지상부생육의 조장 억제의 경향과 괴경형성의 조장 억제의 경향간에는 일정한 관계가 없는것으로 보였다. To study the effects of temperature, day length, and various plant growth regulator treatments on the tuber formation of Irish cobbler, this experiment was carried out with 2 combinations of day-length and temperature and 11 kinds of growth regulator, including GA, and their combinations. For the tuber formation, low temperature-short day condition played decisive role, and exceeded the effects of growth regulators. 4 times foliar application of 10 ppm GA resulted marked elongation of stolon but did not inhibit the tuber formation even under high temperature longday condition.

『三國遺事』 竹旨郞條 記事의 재검토

趙泰英 호남대학교 1988 호남대학교 학술논문집 Vol.9 No.-

This paper has three main arguments; first, the period and meaning of Pusansung Affairs with special reference to the lives of Chukji and Duko described in Chukjirang Chapter, Samkukyusa. Second, the problems in interpretation of the passages by the structureal analysis of Chukjirang Chapter. And third, the motives of Chukjirangka. The passage < 第三十二 孝昭王大竹曼郞之徒有得烏級干隷名於風流黃卷> in the first part of Chukjirang Chapter in Samkukyusa includes some ambiguity in its structure. This ambiguity has led to the popular error to misplace the date of Pusansung Affairs to the period of king Hyoso. But the Chapter also includes the narrative which shows that a reverend monk Wonchuk of Shilla was concerned in the Affairs. Nothing this fact, I have closely studied the life of Wonchuk and found out that the Affairs happened around the period when Chukji was at the age of 15 to 20 and this period fell on the years of 632 A.d. to 637 A. D., the first six years of king Sunduk. Besides this, Chukji, at most10 years younger than wonchuk, could have survived in the period of king Hyoso. Due to the chronological sequence of facts it is advised for us to make a multilatural approach, not a single-dimensional, to the Chukjirangka with its narrative sturucture when we understand the background and motives of the passage in Chukjurang chapter. consequently this paper has figured out the motive of Chukjirangka, that is, Duko's sad remembrance of Chukji. Duko had always been sorry for the death of Chukji. Expecting his own death of age Duko could not forget chukji's resque of him in the Affairs of pusansung Castle. Duko composed this song in his imagination that he could meet his dear friend Chukji at all in heaven.

「꿈의 解釋」以後의 꿈 解釋

趙斗英 한국정신분석학회 1990 精神分析 (Psychoanalysis) Vol.1 No.1

癌患者心理(其二) : 治療期心理 및 精神科諮問上의 諸問題를 中心으로 하여

趙斗英 서울대학교 의과대학 정신과학교실 1982 精神醫學報 Vol.6 No.3

五穀考

趙載英 한국맥류산업발전연구원 1994 한국맥류연구회지 Vol.2 No.-

孝子·孝女傳에 있어서 孝의 精神分析

趙斗英 서울의대 1976 서울의대잡지 Vol.17 No.2

麗末 신진사류의 존재양식과「傳」

趙泰英 호남대학교 1989 호남대학교 학술논문집 Vol.10 No.-

The modus vivendi of new-rising gentlemen expressed in their biograpphical literature can roughly be grouped into 5 types: Type 1 is that of those gentlemen who admitted the dualistic and compromising system as public persona in the Koryo Kingdom. The group of gentlemen negotiated themselves with the system, putting more emphasis on Confucianism. those who resided comfortably in this modified value system include Odong and Paecknin. Type 2 is that of those gentlemen who adopted a doctrine of "unrestraint and tolerence". They sometimes refused the above dualistic system of Koryo while sometimes vaguely accepted it. Chi Rim and Song Sung-Chong are in this unsable type. Type 3 is that of those who suffered a serious existential cirsis because of their lack of a substitutional value system even though they felt violent antagonism in the public persona. Yesanunja and Park Joong-Gang are in this type. Type 4 is that of those who attacked the fallacy of public persona in Koryo Kingdom and bravely substituted it for a new-confucianism. Chung Hyun-Sook and Pae Duk-Yoo can be included in this group. Lastly, type 5 is that of those who reformed a system of gentlemen's public persona. These people adopted and adapted the new-Confucianism and put in into practice for its own sake. This type has Kim Chin-Yang and Pae Sang-Kyum.

FREUD의 '少年 Hans' 症例硏究(Ⅱ) : 恐佈症의 古典的 解釋

趙斗英 한국의학사 1986 診斷과治療 Vol.6 No.6