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新羅의 三國統一政策과 우리의 統一安保敎育과의 函數關係 硏究
崔廉烈,閔慶浩 湖西大學校工業技術硏究所 1985 工業技術硏究所論文集 Vol.4 No.-
Korean peninsular was devided into South and North Korea by a few powers since World WarⅡ. Thought forty years have passed since then, the prospect for the peace and the unification in this peninsular is not bright now. This situation is not desirable not only for ourselves but also for the world. Recently it is often said that "Unification" reminds us of "Ideology". The aim of this thesis is to help to rightly understand the unification and the national security of this peninsualr, by studying the relationship between Silla's policy for the unification of the three kingdoms and our present education for unification and the national security. What was Silla's policy for the unification of the three kingdom? For their existence, there was only one way --- "Unification". In those days the unification had to be pursued in a specific social and historical environment, and in a special reality. And this article shows that Silla's policy for unification must be found in comparison with Mencius' political ideas. 1) The king of Hsiang of Liang asked Mencius, "How can be the whole country stabilized?" Mencius replied, "When the whole country will be unified, there will be peace in it." "Who on earth will unify it?", the king asked again. Mencius said, "I replied. He who has no pleasure in killing men can unit it." (Chapter Ⅰ, TheWWorks of Mencius) 2) The duke W???n of Ta???g asked Mencius, saying "T???ng is a small kingdom, and lies between Ch??? and Ch???. Shall I serve Ch??? or shall I serve Ch??? ?" Mencius replied, "This plan which you propose is beyond me. If you will have me counsel you, there is one thing I can suggest. Dig deeper your moats; build higher your walls; guard them as well as your people. In case of attack, be prepared to die in your defence, and have the people so that they will not leave you; This is a proper course. 3) The duke W???n of Ta???ng asked Mencius, saying "The people of Ch??? are going to fortify Hsieh. The movement occasions me great alarm. What is the proper course for me to take in the case? Mencius replied, "Formerly, when king Tai dwelt in Pin, the barbarians of the north were continually making incursions upon it. He therefore, left it, went to the foot of Mount Ch??? and there took up his residence. He did not take that situation, as having selected it. It was a matter of necessity with him. If you do good, among your descendants in after generations, there shall be one whoi will attain to the royal dignity. A price lays the foundation of the inheritance, and hands down the begining which he has made, doing what may be continued by his successors. As to the accomplishment of the great result, that is with Heaven. What is that Ch??? to you, Oh, Prince? Be strong to do good, That is all your business." 4) The duke W???n of T???ng asked Mencius, saying "T???ng is a small state. Though I do my utmost to serve those large kingdoms on either side of it, we cannot escape suffering from them. What course shall I take that we may do so?" Mencius replied, "Formerly, when King T???i dwelt in Pin, the barbarians of the north were constantly making incursions upon it. He served them with skins and silks and still he suffered from them. He served them with dogs and horses and still he suffered from them he served them pearls saying, "What the barbarians want is my territory. I have heard this -- that a ruler does not injure his people with that where-with he nourishes them. My children, why should you be troubled about having no prince? I will leave this." Accordingly, he left Pin, crossed the mountain Liang, built a town at the foot of Mount Chi, and dwelt there. The people of the Pin said, "He is a behavolent man. We must not lose him." Those who followed him looked like crowds hastening to market. On the other hand, some say, "As the kingdom is a thing to be kept from generation to generation, on e individual cannot undertake to dispose of it in his own personh. Let him be prepared to die for it. Let him not quit it." I ask you, prince, to make your selection between these two courses." 5) The King Hs???an of Ch??? asked, "Is there any way to regulate one's maintenance of intercourse with neighboring kingdoms?" Mencius replied, "There is. But it requires a perfectly virtuous prince to be able, with a great country, to serve a small one, -- as, for instance, T???ng served Ko, and King W???n served the Kw???n barbarians. And it requires a wise prince to be able, with a small country, to serve a large one,--- as the King T???i served the Hs???n-y???, and K???u-ch???en served W???. He who with a great state serves a small one, delignts in Heaven. He who with a small state serve a large one, stands in are of Heaven. He who delignts in Heaven will affect with his love and protection the whole kingdom. He who stands in awe of Heaven will affect with his love and protection his the Majesty of Heaven, and will thus preserve its favouring decree. - Adapted from Stduies in the History of Sinlla by Dr. Yasukazu Suematsu in Gakushuin University, at the request of Harvard - Yenching Institute. -
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