HPLC를 이용한 초산 Midecamycin 및 그 제제의 분석법에 관한 연구 : 항생물질 분석법의 기기화

최윤수,이성혜 한국위생과학회 1998 한국위생과학회지 Vol.4 No.1

Among the sixteen-membered ring macrolide antibiotics containing multicomponents, midecamycin acetate modified from midecamycin as shown broadspectrum of antimicrobacterial activity and its metabolites also showed certain degree of antibacterial activity although they gave higher MIC values than midecamycin acetate. Especially midecamycin acetate has no bitter taste, low toxicity for liver, kidney and gastro-intestinal organs. Our study an this paper was to develop a high performance liquid chromatographic method for assay of midecamycin acetate. So we attempted to determine the potencies of midecamycin acetate and its preparations by HPLC in comparison with microbiological assay. The analysis of midecamycin acetate and its preparations was achieved by HPLC method using a μ -Bondapak C_(18) column and acetonitrile - methanol - IPC B_6 as a mobile phase. The column effluent was monitored at 231nm by UV-spectrophotometer. The retention time of midecamycin acetate was less than 4 minutes. So this method was very simple and rapid. Therefore we obtained better result for assay of midecamycin acetate by HPLC method than that of microbiological method.

나철 대종사의 고유의 도의 계승과 도학

최윤수 국학연구소 2016 국학연구 Vol.20 No.-

나철 정신의 핵심인 도(道)는 특정 용어가 아닌 일반적인 명사다. 그 리고 이러한 도의 가치는 『삼일신고』에 이미 잘 나타나 있다. 특히 나 철은 그의 저술 『신리대전』을 통해 『삼일신고』 삼신상종(三神三宗)의 도를 도학적(道學的) 입장에서 분명하게 설명해 주었다. 나철의 도는 단군 시대로부터 내려오는 것으로, 그는 그것을 근대에 들어 가장 옹 글게 상속받은 인물이었다. 그리고 그는 ‘국가가 망하게 된 시기에 도 를 지키면 재생할 것[國亡道存]’이라는 믿음으로 대종교를 다시 일으켰 다. 나철은 이러한 도, 즉 대종교의 가르침이 신성하게 보존 될 것이 라고 확신했다. 그가 내세운 도는 지고지선의 가치인 동시에, 그 가르 침 속에는 이미 세계의 모든 종교의 교리가 녹아있기 때문이었다. 나 철은 이러한 도의 깨달음을 통해, 순교할 때까지 수많은 종교적 영험 함을 보여주었다. 한편 이러한 정신은 일제강점기 흩어진 민심의 구심 점이 되는 동시에, 일제에 대한 총체적 저항의 동력으로도 작용했다. 나아가 나철이 드러낸 이와 같은 도의 가치가, 향후 또 다른 도학적 가치들과의 비교 연구를 통해 더더욱 확산되기를 기대한다. Nahcheol inherited the legitimate line of descent of the Tao inherited from the Dangun period. In the age when the country is ruined, Nahcheol rebuilded Daejonggyo to preserve the province with the belief that one day it would survive if it kept its original Tao. He was convinced that Daejonggyo would be preserved under divine protection because its Tao is the first in the world and its doctrine contains those of all the religions of the world. He had spiritually exercised Tao until his martyrdom and succeeded it to his successors. He received many revelations in the performance of Tao and prayed to God to do miracles and to heal the sick. His martyrdom was also a practice of Tao, and his maintenance “Make my funeral very frugal” is worth being a religious. The martyrdom became the greatest means of resisting the severe religious oppression of the Japanese imperialists. At the funeral and memorial service there were memorials from many patriotic governors, which played a role in unifying them. Tao philosophy is a study to study Tao. It is a general noun which is not a specific terminology. Its formal elements are religious order, scripture, doctrine, and norms and content elements are God (heaven for atheists), land, haman being, character and so on. As we reviewed, all of which are included in Samilsingo. The highest preacher Nahcheol led the order according to the Tao of Samilsingo and on the other hand contributed to the development of Tao philosophy. After the Daejonggyo was lightened, the ceremony including the robbery was decided as the ordinance, which made it possible to do the doctrinal teaching. His ordinances show a great Tao which embraces other religions. In addition, he himself wrote SinliDaejeon, which explicitly explained the three pillars of the Samilsingo and the three Gods in one. By studying his ways in the future, we will be able to better understand his life while living true and righteous lives, and think about what his meaning is in our day. It would also be meaningful to compare his Tao with the Taos that were explained through a variety of lectures served by concurrent people. The doctrines of new religions bulit in the end peoriod of Joseon dynasty were founded on Korean traditional religion because their founders established religion by continuing to cultivate the doctrine in the tradition of inheritance in the absence of the religions. I hope that the dialogue between religions will be more active because it is possible that all new religions have the possibility of going back to one Tao again.

대종교의 천부경 수용과 연구

최윤수 국학연구소 2020 국학연구 Vol.24 No.-

대종교는 천부경을 입수한 이후 민족의 경전으로 간주하고 대내 외의 연구를 예의주시하며 해석해보고자 노력했다. 대종교 수장을 비롯하여 교인들이 천부경을 중시하며 천부경을 대내외의 잡지나 책에 소개했다. 해방 전후에 대종교인들은 지식인 집단으로 전통 종교와 역사, 문화 등을 연구하며 전파했으므로 천부경도 대종교를 통해서 꾸준하게 보급되었다. 그러나 천부경은 해석이 난해하여 1975년에 이르러서야 경전으로 공인되었다. 경전 공인 후에 대종교 수장들은 집필과 강연을 통해 천부경과 전통 수행을 크게 유행시켰다. 천부경의 경전 공인이 늦어진 또 다른 이유는 삼일신고가 대종 교의 주된 경전이었기 때문이다. 삼일신고도 셋으로 하나 되는 삼 일 이치에 의한 하느님의 작용과 만물의 이치를 설명하고 사람의 길을 가르치는 경전이어서 교직에 종사한 대종교인들은 삼일신고에 의거하여 천부경을 해석했다. Since Daejonggyo acquired Cheonbukyung, the believers regarded it as a scripture of the nation within Daejonggyo, and tried to interprete, observe, collect, and interpret internal and external research. In addition, Cheonbukyeong was introduced in internal and external magazines and books, and the head of the Daejonggyo and other members of Daejonggyo memorized Cheonbukyeong and spread it naturally. Many independence activists, including members of the Provisional Government's State Council such as Lee Si-young during the Liberation War, were believers of Daejonggyo, and scholars of the Korean Language Society were also believers of Daejonggyo. Even after the liberation, since Daejonggyo was a group of intellectuals and held lectures on subjects such as history and Hangeul, Cheonbukyung continued to spread. However, due to the difficult interpretation, Cheonbukyeong was not recognized as a scripture until 1975. After recognizing the scriptures, the heads of Daejonggyo, such as Kwon Tae-hoon and Ahn Ho-sang, wrote and gave lectures to popularize Cheonbugyeong and traditional practice. Another reason why Cheonbugyeong's official scripture was delayed is that another scripture, Samilshingo, was the main scripture of Daejonggyo. Samilshingo is also a scripture that explains God's action and the reason of all things and teaches the way of man by the three-one rationale of becoming one in three, so Daejonggyo members who were engaged in teaching interpreted the Cheonbukyeong based on Samilshingo.

천부경의 자구 분석과 해의

최윤수 국학연구소 2021 국학연구 Vol.25 No.-

이 글은 글자와 구절들의 대응과 대귀를 고려하며 천부경을 분석하여 우주 를 구성하는 요소인 일에서 십의 각 수가 지칭하는 바를 추론하고 경전 내 용을 해의했다. 수 칠, 팔, 구가 지칭하는 바는 삼일신고와 대비하여 추론 했다. 경전은 우주 창조의 과정, 우주가 다양성을 가지고 있지만 그 근본 은 하나로 동일함, 본체는 일이고 작용은 삼인 삼극의 작용, 그 작용의 결 과가 되는 만물과 생명체와 여러 누리들의 생성, 사람의 본심은 밝고 착 함, 사람은 교화되어서 천지가 하나됨을 깨달아야 됨 등의 사실들을 설명 한다. By analyzing Cheonbugyeong, considering the correspondences and verses of letters and phrases, I inferred what each number of one to ten refers to in the work that constitutes the universe, and interpreted the contents of the scriptures. The meanings of the number seven, eight, and nine were inferred in contrast to Samilshingo. The scripture explains the process of creating the universe, the universe has diversity but the same fundamental, the work of the three poles that has one body and 3 different actions, the creation of all things, living beings, and various phenomena resulting from the action, the brightness of true heart of man, and the dogma that people need to be enlightened and realize that the universe is one.

敬順王子(全四幕)

崔允秀 朝鮮敎育會 1927 文敎の朝鮮 Vol.- No.2

종교지도자로서의 서일

최윤수 국학연구소 2012 국학연구 Vol.16 No.-

言語意識の考察

崔允秀 朝鮮初等敎育硏究會 1934 朝鮮の敎育硏究 Vol.- No.65

有機酸에 對한 分析化學的 硏究

崔閏壽 대구효성가톨릭대학교 1982 연구논문집 Vol.25 No.1

A new acylation agent, NN'-carbonyl diimidazole(CDI), was used in the determination of carboxylic acid. Carboxylic acids were reacted with CDI to form activated acylimidazole derivatives and determined spectrophotometrically by meanss of ferric hydorxamate formation successively. Acyl-imidazole derivatives from carboxylic acid have very high nucleophilic activities as acid chlorides or acid anhydrides and react with hydorxylamine and ferric ion to form ferric hydroxamates colored with violet. Since acyl-imidazole derivatives were readily hydrolyzed in any carboxylic acid to the parent acid, the acylation must be proceeded in the anhydorous condition, i.e., THF, DMF, CHCl₃, and the order of reagent addition was considered. But in the ferric hydroxamate formation step, excess of water compared with previous method intensified the color of complexes.

[2014년 5급공채 법무행정식 수석합격 · 2014년 (제56회)사시 합격] 긍정의 힘

최윤수 고시계사 2015 考試界 Vol.60 No.2

한국 철학의 가능성으로서의 대종교

최윤수 국학연구소 2021 국학연구 Vol.25 No.-

대종교 경전은 모든 사물의 근본은 하나이고 참 성품으로 하나임을 깨달을 수 있다고 한다. 그 성품은 순수하게 착하며 공개적이고 넓게 적용되는 이 치와 부합한다. 성품은 씨앗의 형태로 일차적으로 타고난 것이며 마음과 감정은 그 뒤에 있다. 마음은 성품에 의지하여 성품에 맞으면 착하고 그렇지 않으면 악하게 되며 성품 발현이 저지될 때 악이 생기므로 악은 부차적 이다. 감정은 성품과 마음이 맞서 생기고 그 맞섬의 종류와 세기에 따라 달라져서 일의 성질과 중요성의 판단에 도움을 준다. 성품은 마음의 자극 을 통해서 간접적으로 발현되거나 감정과 마음의 작용이 멈춰진 무념무상 의 상태에서 직접적으로 발현된다. 사람은 화행하여 의식적으로 성품 발현 을 해야 발전이 있다. 성품을 돌아보아 발전이 있을 때 참된 쾌락은 따라 오는 것이며 그렇지 않을 때는 고통이 따른다. 사회생활에서는 자신과 일 에 대해 들이는 정성, 인간사회를 조화(造化)하는 신의, 교화하는 사랑, 치 화하는 구제의 덕목들을 행하면서 사회가 하나됨을 알아야 한다. The scriptures of Daejonggyo say that the fundamental of all things are one, and one can realize it through true nature, or innate nature. Nature is purely good and conforms to open and widely applied reasons. Nature is given inborn primarily in the form of seeds. Mind and emotion are behind it. Mind relies on nature, and if it is fit to nature, it becomes good or otherwise evil. Emotion arises as nature stand face to face with mind. It depends on the type and strength of the standing face to face and helps to judge the nature and importance of work. Nature is expressed indirectly through the stimulation of the mind or directly in a state where emotions and mind function have stopped. Man must perform and consciously enlighten nature in order to be grown up spiritually. When one looks back nature, pleasure follows, and when one do not, one suffer. In social life, we must know that society is unified and practice four virtues, that is, sincerity with which one enlightens oneself, faithfulness that makes society unified, edifying love, and the relief of perverting that pacify society.