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妙注 스님 동국대학교 전자불전연구소 2003 전자불전 Vol.5 No.-
Chinese versions of Buddhist scriptures have long been considered extremely valuable for many reasons, including their sheer volume and quality. Chinese Buddhist scriptures have also had great significance in the history of Buddhism in that the Chinese Buddhist community developed Mahayanist Buddhism on the basis of research on the sutras translated into Chinese. In translating Chinese versions of Buddhist scriptures into Korean, it is necessary to consult the texts translated from Sanskrit, Pali, and Tibetan sources as well as versions in Gugyeol script (simplified forms of Chinese characters used to phonetically transcribe Korean in the 13th century) and in the Korean script, and compare them with other different literally translated texts. Only this way can deficiencies be corrected. Ways to improve on existing Korean translations of Chinese Buddhist scriptures may be suggested by citing examples as follows: Translations should be made on the basis of the religious and cultural background of India (e.g.: 矯首 meaning deep bow or full prostration; 偏袒右扁 meaning uncovering one's right shoulder). Translations should be made on the basis of a complete, logical understanding of the context of the original text(e.g.: 人非人 meaning human in outward appearance but nothuman). Translations should be done in conformity with the Buddhist teachings (e.g.: 識 meaning consciousness in 五蘊 meaning five aggregates). Anything that needs to be rectified should be so rectified; translators should not blindly follow the traditional translation or transliterating words, even if they are commonly used formulaic sounds (e.g.: 阿僧祇 meaning incalculable; 아누다라삼막삼암제 meaning supreme perfect universal enlightenment). Long and redundant style translation should be discouraged; translations should be succinct and relevant. Since Korea and China belong to the northern Buddhist countries, the issue of sentence-ending words should be discussed in translating Buddha's addresses to major bodhisattvas such as Avalokiteshvara (the Bodhisattva of Compassion) and Manjusri (the Bodhisattva of Wisdom). Moreover, careful examination and revision should be done on the translations of major Buddhist scriptures. Pauses and breaks should be placed at correct places in reading Chinese versions of Buddhist scriptures, while the sentence-ending particles in the Gugyeol script versions should be updated by incorporating the contemporary, real-world sense of language. Korean translations of Buddhist scriptures should be at a ninth-grade reading level, generally understandable to a wide modern readership. The translators participating in the translation project of Tripitaka Koreana as well as other individual translators and outside publishing houses should familiarize themselves with the Regulations for Translating Buddhist Scriptures issued by Dongguk University's Translation Center for Buddhist Scriptures in order to ensure maximum uniformity of style and terminology in the translations of Buddhist scriptures.
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