石州詩의 두 모습 : 道家的 放逸과 儒家的 篤行

鄭珉 한양대학교 한국학연구소 1985 韓國學論集 Vol.8 No.-

The purpose of this study is to examine the themes reflected in the poetry of ?? ?? P'il 石洲 권필 (1569∼1612). He wrote many gems of poetry during the years of hard times such as both the Imjin Woeran 壬辰 倭亂 or Hiteyoshi's invasion of korea and other difficult times of political turmoil characterized as Tangjaeng 黨爭 or factional disputes. The present author has dealt with ?? poetry which have the phases of the age of the shiftness of his subconsciousness as its subjects. That is to say, he was particularly interested both in Taoistic self-indulgence when he was young and in Confucian gooness when he was old respectively. His Taoistic self-indulgence was to iron out the frustration that he had experienced as he had faced with the reality. Although he had affection toward the reality, he tried to be quite aloof from the reality. In some poetry of that time he assumed an indifferent attitude and wrote carelessly. In addition to poring over works by Taoists, he was interested in voluminous book in military science at that time. It does not seem, therefore, that he throughly secluded from the world. Since the Taoistic self-indulgence didn't satisfy him conflict in reality, he began to indulge in the Confucian Tao 道. His attitude toward Confucian goodness was to go deeply into his subconsciousness from the reality in which he had been interested at his young age. It was natural, therefore, that he should focus on the matured self-recollection. Moreover, some poetry of that time showed that his works were related with lots of objects which had become transparent through selfrecollection. In order to examine his shiftness from Taoistic self-indulgence to Confucian goodness, it was necessary to survey the relationship between the ?? himself and the phases of the age. His two-fold aspects as a poet and scholar revealed his real characteristics reflected in his poetry, and deepened and widened his literal abilities.

타이어의 ?? 用法에 관한 硏究

金洪九 부산외국어대학 1985 논문집 Vol.3 No.-

타이어에서 "??"의 사용 빈도는 文, 口語를 불문하고 상당히 높은 편이다. "??"이라는 말은 태국인의 입에 거의 붙어 다닌다고 할 수 있을 정도이다. 태국인은 "??"을 사용하는 데 전현 불편을 느끼지 않고 자유자재로 사용하고 있다. 그러나, 그들이 사용하는 한마디 말이나 한 문장속에서 "??"이 왜 그렇게 사용되는 것이 적당한가의 문제에 대해서는 확실한 답을 하지 못하며 "??"에 관해서는 사전적 설명이상의 체계적인 연구가 구체적으로 이뤄지고 있지 않다고해도 과언이 아니다. 본 논문에서는 "??"을 연구하면서 사전류와 태국인의 입을 통해 가장 널리 사용되고 있는 "??"이 구성하는 주요용법을 4가지 유형별 분석으로 정리하였다. 첫째, "??"이 사용되어 명사를 이루는 경우. 둘째, "??"이 동사로 사용되는 경우 셋째, "??"이 부사로 사용되는 경우 넷째, "??"이 숙어를 이루는 경우 그러나 필자가 시도한 이 분류방법이 완전한 체계를 갖추었다고 생각하기에는 "??"의 용법이 너무 다양하다는 것이 사실이다. 다만 하나의 정립된 원칙이 중심이 되어 "??"에 대한 관심과 중요성을 인식하는 계기가 될 수 있기를 바랄 뿐이며, 여러 학자님들의 기탄없는 많은 충고를 통해 고쳐 나갈 점은 고쳐 나가면서 앞으로 이 방면의 연구를 더욱 알차게 계속할까한다.

60% HRmax 지구성운동이 저혈압 환자의 심박수, 혈압 및 ST slope에 미치는 영향

??,노명수 公州大學校 藝體能硏究院 스포츠 科學硏究所 2004 스포츠科學硏究所論文集 Vol.16 No.-

This study was to observe the changes on blood pressure in hypotension patients(N10) before during and after Treadmill exercise. Treadmill exercise divided with three steps-warm up, main exercise and cool down. The intensity of main exercise was to 60%HRmax. Recovery time was observed until the 120min after treadmill exercise. The conclusion which were achieved as followings : First, Systolic Blood Pressure(SBP) and Diastolic Blood Pressure(DBP) significally decreased more than the rest Blood Pressure(BP) at warm up stage. the warm up consists of three minutes walking with 2.0mph intensity. The SBP and DBP more significally increased than the resting blood pressure at HRmax 40~60% after three minutes. Second, SBP and DBP were significally more increased than rest BP at HRmax 40~60%. but increase trend was difficult - SBP was more increased than 120mmHg and the point of DBP increase was started from 70mmHg sublevel which lower than normal level. Third, At cool down stage, SBP and DBP were significally more increased than rest BP during the exercise at HRmax 40~60%. That is, SBP was more decreased than blood pressure of exercise stage but was maintained 120mmHg degree levels and DBP was more increased than blood pressure of exercise stage and was maintained 80mmHg degree levels. Forth, at the recovery stage, BP was maintained states which were significally higher than the rest BP for thirty minutes. After thirty minutes the rest BP was recovered with the original hypertension condition.

龍潭遺詞에 나타난 樂園思想 硏究

尹錫山 한양대학교 한국학연구소 1985 韓國學論集 Vol.8 No.-

The purpose of this study is to verify on the basis of the Dong-Hak thoughts the Utopianism that can be found in 'Yong-Dam-Yu-Sa', one of the Dong-Hak Bible and a versicular literary work. This utopianism is closely connected with the creation of the world ("Gae-Byuk") which is one of the main ideas of Dong-Hak. To this effect, this paper presents the background for the origination of Dong-Hak and the general concept of the utopian thought. It further describes the problem of the earthly Taoistic hermit(Shin Sun") which is considered the most important element in creating an earthly Utopia/Paradise. The aforestated earthly Taoistic hermit is the man gifted with divine spirit and virtue and is the most idealistic type of man who is sought after in Dong-Hak. This Utopia or Paradise which is a community of the earthly Taoistic hermits is symbolically described as 'Spring' in 'Yong-Dam-Yu-Sa'. The literary background for this symbolic description can be found in the fact that the season of 'Spring' is characterized by its universal symbol and that its cycling feature conicides with Soo-Woon's view of history. Also, the term 'Spring' is adopted as a symbolic vehicle which symbolizes the sanctification of all the earthly Taoistic hermits into the boundary of divine spirits. The Utopianism of Dong-Hak is distinguished for its realistic feature from other utopian thoughts. It does not search for the Utopia of Measures which can be obtained through innovation of the social and conventional systems, but the Utopia of Man that can be estabished through reformation of human nature. The Millinnium Movement of the West is based on the concept that the earthly Utopia/ Paradise is established with the appearance of the Messiah. On the other hand, the Utopianism of Dong-Hak is founded on the modern thoughts such as total equality and participation that the reformation of nature is required for all human beings to establish the Utopian society.

韓國田園詩에 있어서의 西歐的 要素

李健淸 한양대학교 한국학연구소 1987 韓國學論集 Vol.12 No.-

This study is about an influence the western pastoral dements in Korean pastoral poetry. Korean pastoral poetry, founded on the tradition of the pastoral poetry of the Yi Dynasty, was influenced by some of the western elements. The foreign elements accepted and transformed in the traditional flow of native pastoral poetry are as follows. 1. Acceptance of Childhood as an idea The core of the poetry of the Yi Dynasty based on Confucianism lay in the full adult age, not in childhood. Almost no poems of the Yi Dynasty treated the emotions of childhood. Since the modernization of Korea, however, "childhood" has frequently been sung of in Korean pastoral poetry as one of the important ideas. This reflects Western influence since childhood is also regarded as one of the representative ideas in Western pastoral poetry. 2. Transfiguration of "Arcadia" "Arcadia", the typical place of retirement in Western pastoral poems is transfigured in to "Remote Land" or "Namchon" in Korean pastoral poetry. While "Dowhawon" of Doynmyung represented fantasy beyond actual reality, "Arcadia", "Remote Land" or "Namchon" represent realistic ideas directly related to human life. 3. Transfiguration of the shepherd The shepherds, "Corin" or "Michael" of Western pastoral are transfigured into different figures in Korean pastoral poetry. The peculiar fact that "sheep" and "shepherd", not "cow" frequently appear in Korean pastoral poetry where agriculture forms the basic pattern of life also indicates Western influence on Korean pastoral poetry. 4. Images The pastoral poetry of Yi Dynasty mostly concerned ideas and rarely used images. In Korean pastoral poetry, however, we can often find emotional expressions using images, those images savoring strongly of Western tastes.