주관적 기억감퇴를 가진 노인에서 백질 변화와 인지기능 장애의 관련성

신은영,정한용,김양래,이소영,김신겸,Shin, Eun-Young,Jung, Han-Yong,Kim, Yang-Rae,Lee, So-Young-Irene,Kim, Shin-Gyeom 대한생물정신의학회 2011 생물정신의학 Vol.18 No.3

Objectives The purpose of this study is to evaluate the relationship between the severity of white matter changes (WMC), risk factors and cognitive domains, including executive function profiles. Method Forty nine subjects over 55 years with subjective memory complaints were assessed with MRI and neuropsychological tests. The WMC were assessed by MRI T2-FLAIR images and divided into 3 groups of mild vs. moderate vs. severe and 2 groups of mild-moderate vs. severe by using Mantyla's criteria and Fazeka's criteria. The risk factors were examined in hypertension, heart disease history and chemistry Lab. Medical conditions which affect to cognitive dysfunction and definite dementia were also excluded. Results Comparing 3 groups, hypertension was identified as a risk factor of the WMC. Comparing 2 groups, total cholesterol and LDL were identified for as the risk factor of WMC. The severity of WMC was significantly associated with cognitive disturbances and their main effect on cognition was working memory and inhibition. Conclusion The risk factors of the WMC in the elderly were hypertension, hyperlipidemia. The severity of WMC appears to be associated with executive dysfunction in the elderly.

논문편 : 아동이 지각한 스트레스 사건 , 스트레스 사건의 경험 빈도 그리고 스트레스 수준

신은영,김경연 ( Eun Young Shin,Kyeong Yeon Kim ) 대한가정학회 1996 Human Ecology Research(HER) Vol.34 No.4

국내 건설엔지니어링업체의 베트남 진출전략

신은영,박환표,Shin, Eun-Young,Park, Hwan-Pyo 한국건설관리학회 2006 건설관리 : 한국건설관리학회 학회지 Vol.7 No.2

건설엔지니어링의 사업비는 공사비의 $3{\sim}5%$정도에 지나지 않으나, 최종 사업목적물의 성능을 결정하는데 커다란 영향을 미치고 있어 매우 중요하다. 그러나 국내 건설기술수준에 대한 전문가 인식도 조사결과에 따르면 설계를 비롯한 우리나라의 엔지니어링능력은 선진국의 70%도 되지 않는 것으로 조사되어 해외진출 위한 국제경쟁력에 심각한 문제가 있는 것으로 판단된다. 본 연구는 국내외 건설엔지니어링 시장동향을 조사 분석하기 위하여 베트남 건설엔지니어링 시장분석을 위해 국내 해외건설 관련업체를 대상으로 해외진출시 문제점 및 전략에 대하여 설문조사를 실시하였고, 기존 문헌의 분석을 통하여 기본적인 이론의 정립과 함께 국내외 전문가 면담조사, 해외출장 등을 통하여 광범위한 의견수렴을 하였다. 본 연구에서는 국내 건설엔지니어링업체의 베트남 시장을 진출하기 위한 시장분석 결과를 토대로 베트남진출전략 방안을 마련하였으며 해외진출 활성화 방안으로서 현지화 기반구축, 기획제안형 사업창출, 공적개발원조의 지원 확대방안 등을 제안하였다. The cost of construction engineering field is less than $3{\sim}5%$ of the gross construction cost, it, however, is very important because the performance of final facility depends on the technical ability of construction engineering company. However, as the results of the technical level of domestic construction engineering survey from experts, it was less than 70% of developed country. For this reason, domestic construction engineering companies are confronted with serious problems to go into overseas market. Accordingly, this research analyzed the construction engineering market trend of domestic and overseas in order to suggest the strategies to go into the Vietnam. Moreover, this research identified problems and strategies of making inroads into the world market through the survey from the domestic construction company related to overseas construction, advanced a theory through extensive literature review, and collected extensive opinions through an interview with domestic and foreign experts and business trip. The purpose of this research is to provide market analysis and strategic plan for advancing into overseas market in order to make the domestic construction engineering companies to go into the Vietnam market. Especially, as a plan for the revitalization of advancing overseas market of domestic construction engineering companies, this research proposed Constructing Local Infrastructure, Business Creation of Planning Proposals and Enlarged Plans of ODA(Official Development Assistant).

그린캠퍼스를 위한 국내.외 대학시설관리(FM) 비교분석 - 에너지관리 중심 -

신은영,김준하,Shin, Eun-Young,Kim, Jun-Ha 한국교육시설학회 2012 敎育施設 Vol.19 No.1

Recently, as the environment issue has been stand out, people's interests in energy consumption of the building have been increased as well. Especially, university has been classified as the one of the main causes of excessive energy consumption. Therefore, domestic and foreign universities are trying to build a green campus in an attempt for sustainable development. Since early 2000s, foreign universities have been aware that one of the main causes of global warming is an excessive consumption of energy in universities. Accordingly, they adopted various energy management programs for the conservation. Ultimately, enforcing energy conservation and using alternative energy resulted in lower expense and it was a great help for the universities. On the other hand, excessive consumption of energy in domestic universities has been considered as serious, which led them to become the second main energy consumers in 2010. However, it seems people do not truly recognize the impotance of energy management, therefore, relatively little attention has been paid to this matter. Based on Leadership in Energy & Environmental Design(LEED) rating systems for on-campus building operation and maintenance, this research suggests the evaluation standard to effectively analyze the energy management activity with the best practices conducted in foreign universities and to solve the problem of campus facilities management in domestic universities. The result shows that domestic universities do not have a designated task force for effective energy management and the lack of energy professionals hinders for the long term development. Therefore, domestic universities should recognize the seriousness of the excessive energy consumption and develop low carbon green campus through proactive management practices since this is very essential for domestic universities to get more competitive in this global era.

논문편 : 아동 , 청소년의 우울 수준에 있어서 관여 , 내적통제감의 스트레스 완화 효과

신은영,김경연 ( Eun Young Shin,Kyeong Yeon Kim ) 대한가정학회 1996 Human Ecology Research(HER) Vol.34 No.6

몰리에르 극에 나타난 "교양인 여성"

신은영 ( Eun Young Shin ) 한국불어불문학회 2014 불어불문학연구 Vol.0 No.99

Selon J. Morel, les ``ridicules`` molieresques definissent negativement un type d``homme : ``l``honnete homme`` qui est raisonnable, s``efforce au naturel et ne se pique de rien. Dans le theatre de Moliere, il est souvent represente par le ``raisonneur``. Or l``idee d``honnetete se trouve au coeur de son oeuvre, aussi bien dans l``homme que dans la femme. Ce que nous allons examiner dans cet article, ce sont les aspects de cette ``honnete femme``. Au XVIIe siecle, l``ideal de l``honnetete s``est defini parallelement pour l``homme et pour la femme : ils possedent l``art de plaire qui consiste a s``accommoder a l``esprit des autres. L``honnetete est faite de moderation et de mesure ; elle s``oppose avant tout a l``affectation. Ils doivent etre naturels(c``est-a-dire accord entre etre et paraitre) et raisonnables(c``est-a-dire pouvoir de discerner le masque et le visage). Mais, si les deux modeles sont semblables, la difference des sexes se marque dans certains conditionnements. Meme si l``honnete femme, munie de certaine culture non scolastique, se trouve au centre de la vie mondaine, ses aspirations doivent se contenir dans le role propre de la femme defini par la morale chretienne. Cette tendance va se renforcer dans la deuxieme moitie du XVIIe siecle. Dans le theatre de Moliere, les aspects de l``honnete femme sont d``abord dessines en creux par les ``ridicules``, dont le defaut se converge a l``affectation. Ce sont les precieuses(affectation de classe sociale), les prudes(affectation de vertu), les coquettes(affectation de sentiment) et les femmes savantes (affectation de savoir). Parmi les personnages feminins de Moliere, on trouve rarement une honnete femme typique, comparable au ``raisonneur``, sauf Eliante dans le Misanthrope. Pourtant plusieurs personnages possedent certaines qualites de l``honnete femme : Agnes ``naturelle`` dans l``Ecole des femmes, Uranie ``raisonnable``, dans la Critique de l``Ecole des femmes, qui jouit de la vie de societe, Elmire, dans Le Tartuffe, qui represente l``honnete femme ideale dans la famille. Quant a Eliante, elle montre plus de discretion et de clarte que son double masculin Philinte dans la mesure ou elle garde un juste milieu entre l``ideal de la sincerite et la complaisance. L``idee d``honnetete se trouve au centre du theatre de Moliere dans la mesure ou l``art de plaire est la fin communement poursuivie par l``honnete homme et par la comedie: ce que Moliere essaie de faire, c``est de faire rire les honnetes gens. L``interpenetration s``opere donc entre l``art d``ecrire et l``art de vivre, entre l``esthetique et la morale: les honnetes gens doivent ``jouer``, ainsi que les acteurs, pour plaire a leur public. Or cet ideal d``honnetete se change dans la deuxieme moitie du XVIIe siecle ou les honnetes gens deviennent des ``hypocrites`` dans la mesure ou ils se masquent uniquement pour plaire, tout en reconnaissant la faussete de cet art de vivre. C``est le commencement d``un nouvel ideal d``homme de bien qui va remplacer celui d``honnete homme. Eliante, cette honnete femme dans le Misanthrope, qui estime la sincerite d``Alceste, annonce ainsi ce changement qui va s``accomplir au XVIIIe siecle.

중국 전국인대 여성할당제의 분석과 평가

신은영 ( Shin Eun Young ) 국민대학교 중국지식네트워크 2016 중국지식네트워크 Vol.8 No.-

1995년 베이징에서 열린 유엔 4차 세계 여성대회에서 중국이 “여성할당제를 실시하여 2010년에 여성정치 참여율 30%를 달성”한다는 내용의 ≪행동강령≫을 채택한지 20여년이 지났지만 중국의 의회격인 전국인민대표대회 여성의원 비율은 제자리걸음이다. 이는 같은 기간 여성정치할 당제를 실시한 결과 세계적으로, 특히 아프리카와 중남미 대륙의 저발전국가들의 여성의원 비율이 급속히 높아진 것과 매우 대조적인 현상이라고 할 수 있다. 이 글은 여성정치세력화를 비교하는 기준이 되는 전국인대 의원들이 다른 민주주의 체제의 국회의원들이 가지는 정치권력을 결여하고 있어 전국인대가 세계적인 여성정치세력화의 비교기준이 되기에는 적합하지 않다는 사실을 지적한다. 그리고 전국인대가 중국에서 선거로 선출되고 엄격한 할당비율이 지켜지는 유일한 기관이라 다른 대안이 없어 세계적인 비교기준이 되는 것을 인정한다 해도 전국인대 여성할당 비율 22%는 여성의 대표성을 보장하기에는 낮은 수치이다. 이는 1930년대에 이미 남녀평등을 정치의제로 제기하며 공산당 통치지역에서 25%의 여성의원 할 당제를 실시했던 당 역사를 생각하면 여성정치 세력화에 대한 공산당 지도부의 입장은 오히려 퇴보적이라고 평가할 수 있다. In 1995, CCP joined Beijing Platform for Action based on which many countries, especially developing countries in Africa and South America have achieved considerable `political empowerment of women`. However China, the hero who held UN 4th women`s conference did not show any progress in the women`s rate in it`s own National Congress. This article indicates that Chinese National Congress is not a good criteria for comparison of IPU(Inter-Parliamentary Union) in it`s `political empowerment of women` because it does not have political power in representation, legislation and supervision like the other countries`Congress. However, for China, CNC applies the electoral system and gender quota system, so it could be the only department to go and get it`s rank in IPU competition. Even though we accept CNC`s position in word-wide comparison, the women members` standstill rate in CNC needs some explanations. In 1995, Platform of Action pursued a goal of more than 30% women`s rate in political arena till 2010, but CNC`s 20% has not been changed and world rank has been rather moved back. Even more, gender quota rate had not been regulated on electoral law till 2007 and it was pinned down just a meager figure 22%. Considering it`s population rate of women, 22% does not guarantee any representation of population. Looking back CCP`s history of having 25% women`s quota in CCP governing area in 1930s, they can not find any meaningful figure with this percentage.

로세의 『비극적 이야기』에 나타난 악마

신은영 ( Eun Young Shin ) 한국불어불문학회 2013 불어불문학연구 Vol.0 No.93

Jusqu`au XIIe siecle, le diable est un etre surnaturel qui est l`objet de speculations theologiques, alors qu`il est un personnage ridicule, qui est presque toujours dupe par les humains dans la mentalite populaire. or avec la menace heretique ainsi que la pression du monde islamique a la fin du XIIe siecle, l`obsession diabolique entre en force dans le monde occidental, entra↑nant la grande chasse au diable entre XIVe-XVIe siecle. Le but de cet article est d`examiner, dans quelques nouvelles des Histoires tragiques de F. de Rosset, l`idee qu`on se fait du diable, a cette epoque en transition de la crainte du diable exterieur a la peur du soi(ou du diable interieur). Le diable est omnipresent dans toutes ses nouvelles: il est utilise pour exprimer tout ce qui n`est pas controle par la raison. or dans les 4 nouvelles qu`on va analyser, le diable appara↑t comme un sujet materiel de parole qui seduit l`homme et fait un pacte avec lui; le diable ainsi materialise peut aussi avoir une relation sexuelle avec les hommes. Parfois il appara↑t en forme animale, ce qui va renforcer la peur du soi apres la demystification parce que le desir quasi animal pourrait croupir a l`interieur de l`homme, demuni d`esprit et de raison. Les proces de sorcellerie etaient en fait un processus qui verifie l`existence du diable en transformant une theorie theologique complexe en realite observable. Les autorites religieuses et civiles participent a ces proces auxquels ajoutent les rapports des medecins. Dans les histoires de Goffredy et de Vanini, qui sont enfin declares coupables de crime de lese-majeste divine et humaine, toutes les procedures sont decrites minutieusement. La punition, a laquelle l`auteur consacre tant de pages, est une sorte de spectacle didactique qui, par ``la terreur`` du diable et ``la pitie`` du coupable, ramene le lecteur/public a la vertu et a l`obeissance. La misericorde accordee aux penitents enfin exorcises renforce l`aspect didactique de cette oeuvre. or le diable n`appara↑t pas seulement comme un etre exterieur : la demystification ainsi que l`interiorisation du diable commence deja quand la tentation humain precede la seduction diabolique. Le pacte avec le diable est entra↑ne par l`ambition humaine qui veut jouir du savoir ainsi que du plaisir charnel. or dans l`histoire de Vanini, ce docteur athee et epicurien, l`existence du diable est atteste uniquement par la croyance et la supposition de l`auteur, ce qui insinue l`incertitude de son existence. Malgre les discours moralisants de l`auteur qui encadrent le recit, la lecon donnee par les evenements racontes reste souvent ambiguee, polysemique: ces discours fonctionnent plutot comme un cadre qui filtre les contenus diaboliques. Pourtant le diable reste toujours a l`exterieur. Et l`on doit attendre XVIIIe siecle pour voir le diable, finalement interiorise, passer du stade de l`obsession religieuse a celui du mythe litteraire.

사랑의 변모를 통해 본 이성과 비이성의 역동적 상호 관계 -라신 비극 속에서

신은영 ( Eun Young Shin ) 한국불어불문학회 2004 불어불문학연구 Vol.0 No.60

자유사상 혹은 마법재판: 시라노 드 베르쥐락의 『달의 제국』과 『해의 제국』연구

신은영 ( Eun Young Shin ) 한국불어불문학회 2014 불어불문학연구 Vol.0 No.97

Cette etude fait partie d`un projet de recherche l`Europe moderne et le mal. On commence par la supposition que tous les discours sur le mal ont une structure commune fondee sur pouvoir/sujet/autre : c`est le sujet, detenteur du pouvoir, qui definit l`autre comme le mal. Cet aspect se revele le plus clairement dans la grande chasse au diable entre XIVe-XVIIe siecle. Dans la premiere etape de cette recherche, on a examine quelques nouvelles de F. de Rosset, ecrites au debut du XVIIe siecle ou l`obsession diabolique commence a se transformer de la crainte du diable exterieur a la peur du diable interieur. Dans cette etude, on va examiner les Etats et Empires de la Lune et du Soleil de Cyrano de Bergerac, ecrit une generation apres : qui ou qu`est-ce qui est accuse de sorcellerie ou de diabolique? qui l`en accuse? quels sont les aspects de ces proces de sorcellerie Le roman cyranien se compose de voyages repetes de son heros Dyrcona(anagramme de son auteur). La raison pour laquelle il part de ``ce monde`` est la menace incessante d`enfermement, de proces et de la mort. Comme le dit cet espagnol dans la Lune, n`importe qui dit quelque chose contre les principes de l`autorite dominatrice risque de l`Inquisition. Cet aspect apparait le plus clairement dans l`episode de Toulouse ou les livres de Dyrcona et de Descartes sont consideres comme diaboliques par le peuple superstitieux ainsi que les autorites laiques et religieuses. La situation est presque pareille dans ``l`autre monde`` ou il est toujours arre te, mis en prison et l`on instruit son proces. Meme si quelques theses centrales de libertinage, qui auraient ete condamnees dans la terre, sont generalement acceptees dans ce monde ``a l`envers``, la contrainte de l`unicite produit les memes arbitraires et violences que dans les proces de sorcellerie de ``ce monde``. Cela revele la structure et la relativite du ``mal`` qui se trouve dans la supposition de notre recherche. La Lune et le Soleil sont a la fois le meme et l`autre monde. L`ambiguite se renforce par l`attitude meme de ce heros qui defend les principes d`Aristote au tribunal de la Lune alors qu`il soutenait les idees de la nouvelle astronomie dans son entretien avec le Gouverneur de la Nouvelle France. Cet aspect apparait egalement dans la maniere de traiter le texte de Bible, par laquelle l`auteur a la fois respecte et aneantit l`autorite de ce texte saint. A travers cette rhetorique de l`ambiguite ou de polyphonie, l`auteur rend impossible meme la lecture univoque de son oeuvre. Par cet acte de se refuser l`autorite meme du ``sujet`` createur, l`ecriture cyranienne devient ainsi une pratique de l`affranchissement et de revolte contre l`autorite dominatrice qui definit l`autre comme le mal.