초대기독교 공동체의 성공과 종교의 합리적 선택이론: 로드니 스타크의 종교사회학적 이해

김태식 ( Tae Sig Kim ) 한국복음주의역사신학회 2013 역사신학 논총 Vol.26 No.-

The purpose of this study is to introduce and evaluate Rodney Stark`s Theories of Rational Choice in Religion within the context of the success of Early Christianity. To this end, Chapter I identifies some foundational issues related to the success of Early Christianity. Stark insists that it is possible to analyze numerically the success of Early Christianity. I evaluate the possibility that this analysis is based on his theories of Rational Choice in Religion. Chapter II describes the success of Early Christianity in the terms of his theories. Stark attempts to analyze the major reasons behind the success of Early Christianity by means of theological and social approaches. According to his theological approach, Early Christianity had the advantage of its idea of monotheism together with its written Bible. This distinctiveness made Early Christianity successful above and beyond other religions in the Greco-Roman period. Seen through the lens of Stark`s social approach, Early Christianity could be seen to have formed networks of friendship, to have practiced charity for the poor, to have raised the status of women in the church, and to have benefited as an organization thereby. Chapter III of the present study concludes with a critical evaluation of Stark`s theory and with the possibility of applying his doctrines to the social formations involved with Korean churches and to the discipline of sociology itself. Scholars in sociology, I argue, are skillful in surveying and collecting both the phenomena and data relating to the church. However, it is more appropriate for scholars of church history to analyze and describe both the phenomena and current status of the church rather than to focus solely on sociological description. This paper nonetheless also emphasizes the urgent necessity of reconciling the methods of church historians with those of sociologists in the Korean context.

몰몬교의 성공과 전망 : 로드니 스타크의 종교사회학적 접근에 대한 이해

김태식 ( Tae Sig Kim ) 한국복음주의역사신학회 2013 역사신학 논총 Vol.25 No.-

The purpose of this study is to introduce and evaluate Rodney Stark`s sociological approach in terms of the success and prospect of Mormonism. To this end, Chapter I identifies some foundational issues related to the surroundings of modern Mormonism. Stark uses the term “Mormonism Phenomenon” to refer the political, religious, and social concern as to the faith and its success. Chapter II describes the status of Mormonism in the current world. Stark attempts to analyze the major reasons behind the success of Mormonism by means of social approaches. According to his social approach, Mormonism typically achieved its successes thanks to the use of social networks and the overcoming of the theory of secularization. Stark introduces ten necessary conditions of success of Mormonism: conservation of cultural capital, nonempirical doctrines, medium tension, legitimate authority, labor force, adequate fertility, ecological factor, network ties, staying strict, and effective socialization. This distinctiveness made Mormonism successful above and beyond other religions in the world. Seen through the lens of Stark`s social approach, the numbers of Mormons worldwide will be 64,000,000(30%, rate of increase) or 276,000,000(50%, rate of increase) in 2080. Chapter III of the present study concludes with an evaluation of Stark`s theory. I introduce several scholar`s work in sociology to analyze Stark`s approach tm Mormonism. This paper nonetheless also emphasizes the urgent necessity of studying the success of Mormonism in the light of the failure of mainline churches.

서평 : 고분 자료로 본 대가야 연구 (김세기 지음. 서울: 학연문화사, 2003)

김태식 ( Kim Tae Sig ) 대구사학회 2004 대구사학 Vol.74 No.-

코로나 팬데믹 이후의 신앙공동체 영성: 아나뱁티스트 신앙의 특성과 현대적 적용

김태식 ( Kim Tae-sig ) 한국동서철학회 2021 동서철학연구 Vol.- No.100

코로나 팬데믹 이후의 상황은 우리의 생명 뿐만 아니라 일상적인 사회생활 중 하나인 신앙영역에서도 근본적인 변화를 요청하고 있다. 특히 신앙의 영역에서 일정한 역할을 감당하고 있는 성직자(목회자)들이 변화하는 환경에 어떻게 효율적으로 대처하는가의 여부에 따라 발전 혹은 후퇴로 귀결될 것이다. 양적인 성장과 웅장한 교회건축, 목회자중심, 모임을 중심으로 했던 이전의 목회방식은 온라인으로 송출되는 큐티나 설교를 듣게 됨으로써 교회는 이제 더이상 모이는 교회가 아닌 흩어지는 교회가 되어가고 있다. 이러한 상황속에서 그동안 소홀히 여겨왔던 가정과 공동체정신이 재조명받고 있다. 본 논문의 목적은 16세기 종교개혁기부터 현재에 이르기까지 기독교 역사에서 가정들이 중심이 되어 독특한 신앙공동체를 형성했던 아나뱁티스트(Anabaptists)의 신앙공동체 정신이 코로나 팬데믹 시대를 맞이하여 거대한 건축물과 각종 모임 중심보다 보다 소규모의 신앙생활을 추구하는 현 시대에 어떤 시사점을 줄 수 있는지를 고찰하는 것이다. 과도한 상업주의, 기술문명에 대한 집착, 지식추구와 경쟁의식, 성과제일주의, 환경파괴로 일관했던 현대의 교회와 교인들에게 제자도, 공동체, 평화정신으로 일관했던 아나뱁티스트들의 영성을 확인하고 있다. The purpose of this study is to introduce and evaluate the spirituality of the Anabaptists after Covid-19 pandemic. Covid-10 pandemic forces us to reexamine all things including our social lives and church ministry. To this end, chapter I identifies some foundational issues related to the current pandemic society, including both the situations of the current church and major characteristics of the modern society such as excessive competition, materialism, individualism, and social polarization. This study emphasizes the restoration of our faith and advocates a new perspective for viewing and coping with our current society. Chapter II describes the formation and the major faiths of the Anabaptists. In 1527 Felxis Manz (c. 1498-1527) and Michael Sattler (1490-1527), who was later a member of the Swish brethren, demanded radical reformation of the Swish Mennonites, who were Anabaptists which stressed the believer’s baptism and the separation of church and state. These theological views were the main characteristics of the major two faith confessions of Schleitheim (1527) and Dordrecht (1632). Chapter III delineates the faiths and practices of the Anabaptists. The Anabaptists demand discipleship (faith), loving brotherhood and loving sisterhood (community), as well as both forgiveness and tolerance, in a way remarkably contrasted with modern society. The Anabaptists usually attempt to pursue what they perceive to be the best option for achieving the teachings of Jesus Christ, largely based on Sermon on the Mount, Matt. 5-7. They have no church buildings, no electricity, no cars, and no shape. They emphasis forgiveness and tolerance in any situation and live simple lives, which encompass such matters as housing, clothes, and eating. They practice and sustain these rules to keep their community and faith. These characteristics of the Anabaptists remarkably contrast those of modern society. Chapter VI of the present study both concludes with emphasis on a critical evaluation of the Anabaptist’s beliefs and practices, and introduces the Korean Anabaptist movement. This paper also emphasizes the urgent necessity of dealing with both a new way forward with regard to modern social problems. The spirituality of Anabaptists demands not intellectual but virtuous lives, not knowledge but wisdom, not competition but community prosperity, and not the fusion of the secular but rather the spiritual and a focus on the living the holy life.

로드니 스타크의 교회(Church), 분파(Sect), 이교(Cult) 이론 이해와 의의: 기독교의 사회적 형태에 대한 종교사회학적 이해

김태식 ( Kim Tae Sig ) 한국복음주의역사신학회 2011 역사신학 논총 Vol.22 No.-

The purpose of this study is to understand the formation and process of Rodney Stark`s Church, Sect, and Cult. For this purpose, chapter I identifies foundational issues related to the formation of sociology of religion and surveys prior sociological approaches to the Church-Sect process, including those of Max Weber, Ernst Troeltsch, and H. Richard Niebuhr. Chapter II describes these sociologists` theories about Church-Sect. Weber formed the word `sociology` first and identified the definition of church and sect. According to Weber, the church is a hierarchic, inclusive organization; the sect is democratic and exclusive. Troeltsch extended Weber`s theory by adding the additional criterion of the degree of religious accommodation or compromise with the values of society involved. Sects are negative, with respect to the dominant societal values; the church, meanwhile, achieves its social powers, by compromising crucial ethical or religious values. Niebuhr characterized the sect as a charismatic primary group in tension with the values of the larger society. Niebuhr stressed a dynamism by which sects become churches as they face the dilemma of recruitment and the incorporation of the children of sect members. Chapter III delineates Stark`s position on church, sect, and cult. Stark criticizes the theories of prior sociologists. He describes the church-like dimension as the power of an individual or group which is positively associated with control of religious organizations and with gaining the rewards available from religious organizations and the sect-like dimension as the power of an individual or group which is negatively associated with accepting religious compensations, when the desired reward exists. For the sect-formation, Stark identifies the reasons behind the schism of religious groups, the social cleavage, and conflicts involved in this process, and issues relating to sect leadership, and external forces. He proposes that when some potential sect leaders expect to increase their rewards by leading a sect movement, they will form a new sect. For the formation of cult, he supplies three models: the psychopathology model, the entrepreneur model, and the subculture-evolution model. Chapter VI of the present study concludes with an emphasis on the specific contribution of and a critical evaluation of Stark`s theory. This paper also emphasizes the urgent necessity of dealing with new sects in Korea.

증례(證例)를 통해 본 한약투여(韓藥投與)가 간질환(肝疾患) 환자(患者)의 간손상(肝損傷)에 미치는 영향(影響)

정한수,정희,김태식,Jung, Han-Su,Jung, Hee,Kim, Tae-Sig 대한한방내과학회 2000 大韓韓方內科學會誌 Vol.21 No.2

Objective : The studies on liver effect in administration of western medicine have been well-established so far, but the studies on liver effect in administration or herbal medicine haven't been made. To make things worse, people who have liver disease generally believe that taking a herbal medicine is not useful to take care or their disease and even think it can cause liver disease. But this belief is not verified at all. And some doctor claim that herbal medicine is good to cure liver disease. So those various assertion makes patients to feel confuse about taking a herbal medicine. so we feel the need to study about how taking herb medicine affect to liver disease patient. Methods : First we chose the 12 patient who seems to have the liver disease on the index of biochemistry test and we administrate the herbal medicine and after several day or weeks we recheck the biochemistry test. Results : Through the this method, we find the positive effect of taking herbal medicine on the patients who have the liver disease. Conclusions : Our results give no evidence that herbal medicine is harmful for liver disease. We need to study more about this.

뇌출혈(腦出血)을 동반(同伴)한 간경변증(肝硬變症) 환자(患者)의 치험(治驗) 1례(例)

이유경,강재춘,김태식,Lee, You-Kyung,Kang, Jae-Chun,Kim, Tae-Sig 대한한방내과학회 2000 大韓韓方內科學會誌 Vol.21 No.1

One of my administrational patient had the disease of liver cirrhosis with cerebrovascular hemorrhage simultaneously. so we investigated the process of cureness in detail. In the investigational method, at the day of onset the patient was administered the sunghyangjunggisan(星香正氣散) for 4 days. hyelbuchugatanggamibang(血府逐瘀湯加味方) for 7 days, the day after saengganggunbitang(生肝建脾湯) and the extracts of Artemisia capillaris(茵蔯), Alisma plantago(澤瀉) were took for 17 days. So we searched the attentioanable results in the Biochemistry. Brain CT, Sonogram. Abdominal CT, and the decrease of self symptom. In the results we recognized that the patient was improved in the LFT, the smaller portal vein, the resolving of hemorrhage, the decrease of self symptom etc.

RTCA-DO-178C 인증규격에 따른 소프트웨어 형상관리계획 수립에 관한 연구

전향식(Hyang Sig JUN),김태식(Tae Sik Kim) 대한기계학회 2016 대한기계학회 춘추학술대회 Vol.2016 No.5

근사화 기법을 이용한 세탁기의 진동 최적 설계

김용철(Yong-Chul Kim),채희권(Hee-Kwon Chae),김태식(Chae, Tae-Sig Kim) 한국소음진동공학회 1998 한국소음진동공학회 학술대회논문집 Vol.1998 No.11

볼 자동균형장치를 채용한 드럼세탁기의 모델링 및 동적 거동 해석

이준영(Jun-Young Lee),조성오(Sung-O Jo),김태식(Tae-Sig Kim),박윤서(Yoon-Ser Park) 한국소음진동공학회 1998 소음 진동 Vol.8 No.4