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國際物流環境 變化에 따른 우리나라 國際物流周旋業의 發展方案
강동국(Dong-kook Kang),신용존(Yong-john Shin) 한국국제상학회 2009 國際商學 Vol.24 No.2
This study assumed that factors causing changes in international logistics environment are globalization, M&A of international logistics companies, the influence of informatization on the logistics industry, the development of third‐party logistics, etc., and classified problems in multimodal transport forwarding business (Freight Forwarder) into internal, external and institutional problems. To solve these problems in multimodal transport forwarding business and to gain competitive advantage in changing international logistics environment, this study made suggestions as follows. First, smallness in size should be overcome by raising general logistics companies according to the diversification strategy, activating M&A and strategic alliance among small and medium enterprises. Second, competitive advantage should be gained by providing special cargo services to specific areas in niche markets and by reinforcing network through strategic cooperation and expansion of service areas. Lastly, institutional and political supports should be provided including construction of logistics standardization, extension of the logistics infrastructure, educating and training of expert personnel, and supporting political funds.
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한국 개념사 연구, 무엇이 문제인가 한국 국제정치학과 개념사 -매개항 문명의 방법론적 재구축-
강동국 ( Dong Kook Kang ) 한림과학원 2014 개념과 소통 Vol.0 No.13
This paper seeks to clarify the characteristics of conceptual history and provide several methodological suggestions for further development of research in Korea by investigating one exceptional phenomenon:the close relationship between International Relations (IR) and conceptual history. Lee Yong-hee left an important academic legacy, helping to establish the study of Korean IR through his research which emphasized topos. Then Kim Yongkoo adapted Lee’s work for comparative civilizations, making use of it in his own research into diplomatic history, in which civilization features as a central concept. Moreover, the way that civilization inevitably crosses the border of IR played a key role in the process whereby Kim transformed the products of IR into the basic components of his research in conceptual history. Thus, the concept of civilization not only made it possible to understand the unique circumstances of Korean conceptual history, but also supplied a methodological foundation to resolve specific questions. Nevertheless, despite these fruitful outcomes, after some progress in researching the conceptual history of Korea, it has become necessary to reconstruct the concept of civilization. Firstly, in order to establish conceptual history as a comprehensive history, the excessive influence of IR on the concept of civilization must be overcome. Secondly, the conceptualization of civilization makes it impossible to take into account the existence of common concepts which are trans-civilizational, and it is therefore necessary to change the method whereby the discourses of comparative civilizations are adapted for use in conceptual history. Thirdly, since during the process of modernization all of the concepts of Korea were affected by Western civilization, the methodology of conceptual history should be formulated synthetically in its application to both technical terms and everyday words.
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강동국 ( Dong Kook Kang ) 한림과학원 2012 개념과 소통 Vol.0 No.10
천(天) 개념에 기초한 유교 정치론은 시대적 한계가 있기는 하였지만 권력의 특징이나 정치과정의 방향성 등과 관련된 원리의 측면에서는 수천 년에 걸친역사의 시험을 극복하는 과정에서 획득한 완성도를 갖추고 있었다. 태평천국의 상제(上帝) 개념은 유교적 천 개념의 부정을 통해서 정치적 위치를 획득하였는데 그 과정에서 천 개념에 의해서 지탱되던 유교 정치론의 핵심 원리도 부정되었다. 따라서 태평천국은 천 개념의 소멸의 결과로 발생한 정치적 원리의 결핍을 상제 개념에 기초한 정치론을 통하여 채워야 하는 정치사상적 과제상황을 떠안게 되었다. 태평천국의 지도자들이 유교 정치론을 구조적으로 이해하지 못했기 때문에 당시의 정치적 과제를 정확하게 인식하지 못했고, 또한 상제에 대한 종교적 믿음에 갇혀 유연한 사고를 하지 못한 결과, 상제 개념에 기초한 보다 완성도 높은 새로운 정치론을 전개하는 진전은 물론 천 개념에 기초한 유교 정치론으로의 회귀도 성공하지 못했다. 이러한 정치사상적 실패도 하나의 원인이 되어 태평천국은 급속히 붕괴되어 갔고 상제 개념은 태평천국의 멸망과 운명을 함께했던 것이다. The concept of Shangdi(上帝) was of central political significance in the Taiping Heavenly Kingdom. In contrast to the role played by the concept of Heaven(天) in Neo-Confucianism, which provides the traditional political society of China with a stable foundation but also allows for the possibility of change-incorporating constitutional democracy, for example, in contemporary age; the concept of Shangdi proved unable to fulfill such a role in the T aiping Heavenly Kingdom. The existence of multiple passages with incongruent references to Shangdi eroded the unitary legitimacy of the regime and resulted in a fracture of political authority. Moreover, the lack of any clear relationship between Shangdi and the people meant that the political institutions of the Taiping Heavenly Kingdom did not reflect the will of the people in the political process. These political shortcomings brought about the failure of the political movement which had given rise to the Taiping Heavenly Kingdom. Its political leaders misunderstood and misused the political role of Heaven, and their religious obsessions resulted in the unsuccessful conceptualization of Shangdi.
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