존 웨슬리의 신앙교육에 관한 연구

신귀철 강남대신학대학원 2000 국내석사

고대 근동과 이스라엘의 결혼제도에 관한 연구

강종원 강남대신학대학원 2000 국내석사

현장신학의 교회론 연구

이천우 강남대학교 신학대학원 2001 국내석사

본 논문은 '현장신학의 교회론'을 취급하였다. 제1장 '서론' 에서는 문제제기와 연구방법을 다루었다. 문제제기에 있어서는 교회의 구조가 어떻게 하나님의 백성들로 하여금 하나님의 사역에 동참할 수 있는 가를 생각하고자 한다. 연구방법은 한국의 현장신학인 민중신학과 라틴아메리카의 현장신학인 해방신학의 교회론을 살펴보고 두 현장신학인 교회론이 신약성서에 기반을 두고 있는 가를 고찰해보고자 한다. 제2장에서는 신약성서에 나타난 교회에 대하여 살펴보고자 한다. 필자는 교회란 무엇인가에 대하여, 그리스도의 몸으로서의 교회, 성령의 전으로서의 교회, 하나님백성으로서의 교회에 대하여 알아보고 연구하고자 한다. 제3장에서는 한국의 현장신학인 민중신학의 교회론을 살펴볼려고 한다. 고찰의 방법은 민중신학자 안병무, 서남동 교수가 주장했던 교회론 에서부터 현재에 이를 때까지의 민중신학의 교회론의 발전 과정을 기술하였다. 제4장에서는 라틴아메리카의 현장신학인 해방신학의 교회론을 살펴볼려고 한다. 필자는 대표적 해방신학자인, G. 쿠티에레쯔와 L. 보프의 교회론을 살펴보았다. 특히 빈민계급에서 본 교회의 징표와 기초공동체에 대하여 고찰해보았다. 제5장에서는 신약성서에 나타난 교회와 두 현장신학의 교회론에 대하여 비교연구하였다. 필자는 교회와, 민중의 축제로서의 성례전, 가난한자와 예언자로서의 교회, 현장교회와 기초공동체와의 관계에대하여 살펴보았다. 제6장에서는 이 논문의 결론으로 교회가 현장에서 어떻게 하면 교회의 역할을 잘 감당 할 수 있는 가를 과제로 제시하고자 한다. 교회는 하나님의 나라를 성취하는 데에 따라오는 문제를 해결하기 위한 하나님 나라의 운동본부임을 알 수 있다. This paper deals with 'A Study on the Ecclesiology of Contextual Theologies'. Chapter I, introduction, presents problems and shows the method of this study. The presentation of problem helps think how the structure of a church leads God's people to take part in His mission. The method of this study explains the people theology, the field theology of Korea, and the church theory of liberation theology, the field theology of Latin America, and it examines if the church theory of both field theologies is based on the New Testament. Chapter II portrays churches shown in the New Testament. At this chapter I've studied what the church is, and a church as Christ's body, as a dwelling place of Spirit and as God's people. Chapter III explains the church theory of the people theology, the field theology of Korea. This chapter describes the developing process of the church theory of the people theology from the church theory that people theologist, Ann Byung Mu, and professor Seo Nam Dong insisted on to the present. Chapter IV tells about the church theory of the liberation theology, the field theology of Latin America. I have studied the church theory that representative liberation theologist, G. Kutierez and L. Bof, insisted on, and specially the sign of a church and the basic community seen from the poor class. Chapter V compares churches shown in the New Testament with the church theory between both field theologies. I, at this chapter, have studied churches, a holy ceremony as the people's festival, a church as the poor people and the prophets, and the relation between a field church and a basic community. Chapter VI, the conclusion of this paper, presents how a church can its role well as an assignment. And it concludes by insisting that a church is the main movement place of God's kingdom to solve problems which follow in achieving His kingdom.

레위기에 나타난 희생제사의 종교사회적 역할 : 화목제를 중심으로(레위기 3:1-17; 7:11-34)

김철남 강남대학교 신학대학원 1997 국내석사

Sacrifice is one of popular religious phenomena, which is found in almost all religions of the world. Although such a sacrifice is not offered in today's churches, it s religious meaning is still valule to understand the wor ship service which has a long tradition from the ancient times. This thesis is suggested in order to identify the socio-religious characteristics and role of the sacrifice appeared in the Book of Leviticus. Above all, the peace offering is observed since its role is usually dependent on the socio-religious system in the Israelite community. The role of the peace offering is basically to harmonize and integrate all embers of the religious community, Israel. This thesis is composed of five chapters : Chapter I deals with the purpose and methodology of this thesis. Sacrifice found in the Book of Leviticus is based on the Sinai Covenant which identifies the identity of Israel as the holy people of God. Chapter II introduces various theories about the origin of sacrifice, regarded as: thanksgiving gift, association with God, divine food, and etc. Sacrificial veremony of the of the Israel has many similar features compared with those in the ancient Near East Nevertheless, the Israelite developed their own religious tradition in relation to neighboring countries. In Chapter III, the Israelite sacrifice is reviewed in comparison with other sacrifical ceremonies which were prevailed in the ancient Near East. Chapter IV deal with the peace offering in light of sacrifice of the ancient Israel. The socio-religious function of the peace offering is to combine the people of God in the grace of the Lord.. It s main role is to eastablish solidarity of the Israelite community. Chapter V, as a temporal conclusion, summarizes this thesis and suggest a new dimension which gives some useful light s on the current wor ship service. In wor ship service, God reveals himself, and harmonizes himself with His holy people. Just as in the Holy Communion, at the banquet of sacrifice offered to God, the people of Israel identify themselves as the holy people and the people of priestly nation of God. God reveals himself through sacrifice to show the ideal community in the divine love.

존 웨슬리의 신앙교육에 관한 연구

신귀철 강남대학교 신학대학원 2001 국내석사

This paper was about "A Study of F aith Education of John Wesley" on the basis of Wesley's diaries with the various references. On the beginning of 21 century, this study is more demanded than ever before. John Wesley was the only man who attempted to establish a proper model of the faith education suitable to the social situations of those days. Therefore, the effort to realize the faith education on the basis of the his theological ideas had been highly considered as the valuable achievement s to present to the today's church education. The study consists of the five parts as follows : the introduction set forth the problems, purposes, methods and scope of the study. His birth and family background on the faith education can be inquired for the lifelong of Wesley along with his school life, activities of the Holy Club, the mission motives at the state of Georgia in USA, and the encounter with the Moravians. The most import ant event was his authentic salvation experience through his repentance. The day of May 24, 1737 was the only date of his salvation and the decisive experience of his life. It was the turning point of John Wesley that he felt convinced of God's calling as an evangelist, passionate educator, and commissionary of God. As far as Wesley's faith formation is concerned, he was influenced a great deal by his parents. At home his mother, Susanna endeavored to bring up her children to become the holy persons. She equipped them to be the faithful ones by raising them with the sincere instruction and guide. The English Church of England, its Mysticism and Pietism were important factors by that he was influenced. The fruitful effect of the Moravian Church was implicit for the formation of his future vocations. He realized that he believed in "the righteousness by faith" through the biblical teaching and especially the piety and devotion of the Moravians. In this sense both Moravians and Wesley got along well with their affections of the Lord's Church, and then they enjoyed the worship of the Early Church and the fellowship and communion among the member s of the comtempor ary church. The theology and all kinds of activities of John Wesley were founded on the Methodist Church and the holiness belief later. He put the great emphasis on the Christian life in accord with the Word of God and its teaching so as to accomplish God's will in the inner and outer lives of all people. He wanted to achieve the holiness belief and spread widely on the biblical holiness and teaching for the revival of Christendom in the world. Furthermore his theology has put the unique emphasis on salvation, holiness movement, and God- centered mission. John Wesley stated the import ance of whole faith for the salvation of all people. He practiced to do whatever he believed in God on the basis of the Bible and the holy life. He emphasized the significance of the faith education in order to realize the belief and loving of all people toward God. It is true that he applied the educational method and means of John Amos Comenius, the founder of modern education to his faith education. So he set the purpose on the God-centered faith education to restore God's image according to his unique educational design. In this sense Wesley est ablished the crucial teaching of the church school for the faith education of all persons. The influence of his faith education was founded on their enlightenment to be new per sonality. His faith education was also influenced on the social education for the lay people. As a result, many leading figures including William Bud, the founder of the Salvation Army, were brought up, and the Methodist church was created and came into being formed as it is today. Finally this study will be enable us to learn a lot about the faith education of John Wesley. It is convinced that it can suggest the valuable and effective ways of the faith education to the Korean Church and the Christian School. It is believed that the new direction of the faith education will provide the Korean Church with the Bible-centered education and the creation of the wholistic per sonality of all believers.

예수의 비유에 나타난 하나님의 나라 : 마가복음 4장 26-32절을 중심으로

조진행 강남대학교 신학대학원 1996 국내석사

This thesis is a study of the Kingdom of God in Jesus' Parables. The main purpose of this study is to make clear Kingdom of God which appeared in Mark 4:26- 32. In modern states, in order to under stand the Kingdom of God in the parable of Jesus, we have to restruct the original form of Jesus' parables . Because the parable of synoptic Gospels recorded in the early church are, speaking strictly, the parables in which the evanzalists' theology reflected rather than the parable of Jesus himeself. Therefore the main point of this thesis is to research for the original form of Jesus' parable. And under stand the Kingdom of God which proclaimed by Jesus. The table of contents is as follows : Chapter I : Int roduction 1. Problem identification and objectives of the study 2. Scope and method of the study Chapter II : Under stand of parables 1. Definition of parables 2. Purpose of parables 3. History of interpretation Chapter III : General sensat ion of the Kingdom of God 1. Definition of the Kingdom of God 2. The Kingdom of God in Old Test ament 3. The Kingdom of God in Jesus period 4. The Kingdom of God in synoptic Gospels Chapter IV : Kingdom of God in Jesus' parable 1. The secret growing seed (Mark 4:26-29) 2. The mustard seed (Mark 4:30-32) Chapter V : Conclusions.

한국교회 예배갱신에 관한 연구 : 문제점과 갱신방안을 중심으로

김광규 강남대학교 실천신학대학원 2011 국내석사

The purpose of this paper is to study traditional Christian worship practices, based on the understanding of the early church's worship practices, in order to identify and take a close look at the problems within the worship practices in Korean churches, so that we would offer true worship to God. Currently, church worship services in Korea have a tendency to forget the original goals and meanings of worship service and are becoming merely habitual and formal. For Christians, failure in worship means failure in Christian life. Therefore the solution for the problems that Korean churches have is returning to true worship. To achieve this, this paper firstly makes an attempt to identify the definition and purpose of Christian worship. Secondly, it studies about how Christian worship has changed since the early church days until the time of modern day churches. Thirdly, it explores traditional worship and also contemporary worship, which can be subdivided into liturgical worship, seeker-sensitive service and 'Praise & Worship' that Korean Churches are practicing. Fourthly, it identifies four problems with Church worship in Korea; lack of worship theology, imbalance between the word of God and communion, non-evangelical elements within the worship service and separation of worship and life. Fifth, it studies about the biblical support for the renewal of worship in both the Old and New Testaments. Lastly, the conclusion presents the necessity of understanding the true meaning of a worship service, establishing balanced Christian worship, recovering evangelical and mission focused worship and the unification of worship and life, in order to renew church worship practices in Korea.

友園 李浩彬牧師의 平信徒 運動에 관한 敎會史的 硏究

이수호 江南大學校 神學大學院 1996 국내석사

Korean Churches have run continuously toward Two Hundred Years Since The First Missionary Work and are approaching the out set of 21st Century. During this historic procession Korean Churches brought about super-express growth both in quantity and in quality, which impresses churches in the world. However, it can not be denied that inside of it has existed bitters of history which has been interspersed with numerous struggles and difficulties. It is safe to say that Korean Churches have internally developed in quantity ; progressed and improved inquality. The problem of quality does not mean a subjective matter of which meaning is narrow in terms of the purity of faith or the orthodoxy of theology, but simply exists theological understanding of Korean Churches' faith; its depth and width; social interests which stem from churches' interest in missionary work; the extension of business; churches' fellowship, cooperation and contribution which has extended to the national and inter national level; and etc. But the previous 100 years were in the very highly embarrassing circumstances comparing to this shining past; in the midst of it, internal struggles of churches have deepened further; can be found the follies of the times, whi ch has not been correctly interpreted in the alleys of history that is refracted now. It can be said that what the total procedure of history is that the principle of history is attained by chance. However, the function of for tuity in today's history is exaggerated enormously by people who places the most importance upon it. But it is no more than an wordplay of human beings that people can bring about continuity of historical procession, but can not modify it. Aftger all, history is the selecting procedure from the viewpoint of historic significance. It can be said that history does not limit itself to the position of transferring control. If history is interpreted according to certain frame, the interpretation of history is committed follies. That history for itself interprets, solves, and finds a solution in history itself is the proper method of interpretation. G. H. Carr, a British historian, said, "History is the dialogue between past and present." History beings when the flow of human beings consciously participate in and also a human being consciously affect. This very special cases have existed in Korean Churches. Wien people interpret history subjectively, they kill a human being and commit a folly that they expel a human being to the alley of history so that they refrain in the human being from participating in the procession of the history. With this very historical consciousness, this thesis was arranged. One historic figure who apperaed in the history of Korean Churches was expelled to the alley of history by the subjective interpretation of history and spent the gloomy period. It has been a number of years since God called him and he left this world. human Ho Bin Lee! The purpose of this thesis is to make the discussing era concerning a problem which judgement and interpretation should be made about this one figure who was a pastor, a preacher and had lived a life of bitters for the missionary work of God, and now to make a stepping-stone to set the new goal. This thesis does not have enough b asic materials in the proceeding method of research or data, but is nerely the istory of Korean Churches, and Lay Theological Movement of Woo Won, Ho Bin Lee. The summary of this thesis is as follows: In Chapter II, the definition of Lay is dealt with: and the origin of thee Lay, the meaning of Lay which appears in the Bible, and the theological duties of Lay in the history of churches is handled. The word 'Lay' came from Greek 'Anuoos'. This one has changed to Latin 'laicus', and this word is the religious terms which beecame a part of the great tradition of West. The meaning of 'Lay' which appears in the Bible as 'the people of God' expresses the special relationship between Israel and God in the Old Testament; and apostles' serving duties of churches. As well, while historc 'Lay' is dealt with, how theological duties in the history of the Bible, Lay's position in the Western Churches, and Lay's changes which appeared in the Reformation times was as who Lay is are handled. In Chapter III, whith the previously viewed frame through the history of lay Movement which were active in Korea, its phase in Korean Churches, and Lay Movement of which activity took place in churches and outside of churches are dealt with. In Chapter IV, the core figure in this thesis, Woo Won, Ho Bin Lee's Lay Movement is studied. In this Chapter, a brief biography of Woo Won and the relationship between Pastor yong Do Lee who greatly affectedd him and Jesus Church are managed; and pastor Yong Do Lee's mysticism is briefly studied and evaluated. In Chapter V, how previous Korean Churches evaluated pastor Woo Won, Ho Bin Lee; and today as which features he should be interpreted and evaluated are described with the problematic consciousness. Chapter VI summarize, concludes thestudied content up to now; and gives an account of the point that in today's situtation which are in lack of the fact that Korean Churches and Lay confess Jesus christ truly andd become disciples by confessing conduct, if they confess that they become disciples, the images of thhe reformation of churches and new Lay are established; and in this situation of a life, they should be in charge of functioning witnesses.

칼융(C.G.Jung)의 개성화과정(Individuation Process)에서 본 이용도의 종교체험

인영남 강남대학교 신학대학원 1996 국내석사

This thesis is focused on analyzing Lee, Yong Do's personal life and his religious experiences by using C.G.Jung's idea of individuation process. In the first chapter, I summarized Jung's Individuation which means the realization process of the unconscious in consciousness : from breaking through the persona, shadow, and anima/animus to self. In the second chapter, I described Lee Yong Do's personal life. He was born under an adverse circumstance in 1901, when Japanese Imperialism began to colonize the peninsula of Korea. His mother did her best to nurture Christian virtues in him from his early age. In youth he was sent prison several times, due to his resistance to Japanese Imperialism. After that he was able to enter the Heup-Sung in methodologicals eminary, with the guidance of his teacher. Though he wanted to live a new life, he could not do so, because he suffered from a pulmonary disease. While under medic al treatment he had a glorious experience which made his hidden faith from childhood rekindle. However even the glorious experience conldn't dispel his anquish, due to a combination of poverty, religious problem, and dark future. After graduating the seminary, He worked for church. While praying at the mountain, BACK JUNG BONG in TONG CHUN, he had a phantasmal experience which had the effect of making him a complete man of God. And then he went about the country holding a service in earnest. Though it lasted only 4-5 years, he seemed to live a life of glory as an apostle of love, and pray and mystic. However in later life he get into serious problem because the association of Korean church accused him of a heresy. Under these circumstances he struggled to establish "the Church of Jesus "(예수교회) with all effort until he died of a pulmonary disease at the age of 33. In the third chapter, I described Lee, Yong Do in his posthumous books edited by pastor, Byun Jong Ho. I divided his religious experiences into three parts: experience of phantasm, experience of pray, and experience of dream. In the last chapter, I analyzed Lee, Yong Do's personal life and his religious experiences in the light of C.G. Jung's Individuation process as hollows; 1. Persona Analysis : He lived a suffering persona w hich was made by a combination of poverty, ill feeling against the Japanese Imperialism and his personal anquish. When his suffering persona was broken to touch his inner depth of mind, he came to realize that he did not live according to the call of self. 2. Shadow Analysis : Through the phantasm experience, he seemed to expose the shadow to the ego. At his childhood the power of hymn made him win the power of Satan. In his early pastoral days, he had experience to spell out dark shadows, Red troops. 3. Anima Analysis : To my view, the complete anima figure of him seemed to come from his mother. He likened the loving bosom of his mother to Jesus. He said he owed his power and courage to his mother. 4. Self Analysis : The image of self-realization is the cross and the love, which has been shown by Jesus Christ. Therefore he lived up to the spirit of love to save the soul in the world, as did Jesus. This spirit brought him to realize his deepest self in consciousness

바울 호송군 470명에 관련된 역사적 연구 : 행 23:23, 31-32을 중심으로

김원형 강남대학교 실천신학대학원 2014 국내석사

이 논문의 목적은 사도행전 23:23, 31-32에 나타난 로마군 병력 470명이 실제로 바울 호송에 참여했다는 것과 그 호송군이 하룻밤 사이에 60km 거리의 안디바드리까지 갔다는 역사적 사실을 규명하기 위한 것이다. 그 사유로는 상기 2가지 이유로 과장되었거나 허구로 기록했다는 주장이 있었기 때문이다. 성경에서 주는 단서는 천부장, 호출된 백부장 2명, 보병 200명, 창병 200명, 창병 60병뿐이다. 호송에 관련된 직접적인 참고문헌이 없어 본 연구에서는 요세푸스의 자료와 로마역사학자들의 자료를 기초로 하였다. 이것을 규명하기 위해 첫째로 예루살렘 주둔군의 정체성을 밝혀야했다. 둘째로는 그 주둔군의 구조를 알아야 했고, 셋째로는 로마군의 전술과 전투방식을 알아야 했다. 넷째로 예루살렘부터 안디바드리와 가이사랴까지의 구간의 지형형태를 알아야 했고, 그 지역에서의 거주민의 형태도 알아야 했다. 이러한 자료를 가지고 연구한 결과 사도행전 23:23, 31-32관하여 그 동안 야기된 상기 2가지 이유와 같은 문제점들을 발견할 수 없어 위 성경구절의 내용들은 실질적인 역사적 사실이라고 규정하였다. This thesis demonstrates that the documents of Luke found within Acts 23:23-“two-hundred infantry, two-hundred spearmen, seventy horsemen and two centurions”-should be looked on as a historical record without exaggeration. This study is based on the scholarly works of Josephus and Roman historians, the most reliable sources available today on knowledge related to Roman legion. This thesis begins by positively identifying the Jerusalem garrison responsible for transporting Paul. Secondly, I define the structure of the Roman garrison. Next, I underscore the Roman legion’s method of battle tactics. Finally, I highlight the importance of the geographical features of the landscape from Jerusalem to Caesarea and, of equal importance, the ethnicities of the inhabitants of that region. These data provide substantial support of my contention that Acts 23:23, 31-32 is a reliable factual historical record.