빨갱이와 이데올로기적 환상 -여순사건 반란실정조사반의 기록과 『수치』를 중심으로 = The Reds and Ideological Fantasy -Focusing on the record of Riot Inspection Team of the Yeosun Incident and 「Suchi」

다국어 초록 (Multilingual Abstract)

Lacan called the process of placing ``the name of father`` at the subject, i.e., the overcoming of Oedipus Complex as paternity metaphor. Paternity metaphor gives birth to the desiring subject and fantasy plays a stage of desire by the subject. However, fantasy as a frame for the constituting the desiring subject is also a screen that hides the other``s desire. For this reason, iek defines paradoxically that desire established by fantasy as the defense of desire itself. Such paradox of desire, more accurately ``pure`` desire (death impulse of pure type) defines the human condition itself. Culture is also nothing but reaction - formulation against fundamental negation (death impulse) of human condition. And, iek adopted social theories of E. Laclau and C. Mouffe and defines all symbolization and totality attempt as an attempt that must be failed. In this context, he regards that society has antagonistic conflicts that cannot be integrated in a symbolic order and that the purpose of ideological fantasy is to establish integrated vision of ``the society integrated as a one body`` which is not divided by antagonistic relations. Accordingly, fantasy signifies ideal society that is not achievable ultimately by substituting the social antagonistic relation to a specific target and performs a function of compensation of social and symbolic identification that is destined to fail. From the above perspective of iek, anticommunism inheriting his livelihood from nationalism that indicated mutually defining two factors of integration of Joseon and independent from the foreign power established an ideal vision of society which is integration and independence, and substituted ``the Reds`` as the corresponding object of antagonistic conflicts through the Yeosun Incident effectively hiding fundamental social antagonism. ‘The Reds’ denies structural impossibility of the South Korean society and is fetish to embody at the same time. As shown so far, the fantasy scenario of ``girl students`` troop`` plays a cause of overturning that enables to create surplus ``more than in the Reds`` and reinforced the fetish misunderstanding against ‘the Reds.’ Furthermore, it worked for ‘the Reds’, a signifier, to play role as a point in constituting nationalistic and state value and principles. However, as shown in 『Suchi(shame)』, fantasy on ``the Reds`` is not valid to hysteric subject. And, the fact that we all alike are the subject of hysteric to some degree shows the possibility to overcome anticommunism ideology in relation to ‘the Reds’.

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