최자실의 생애와 사역연구 = (A) study of Choijasil's real life and ministry

다국어 초록 (Multilingual Abstract)

This study is about real life, ministry, spirituality, and the Holy Spirit movement of Choi ja sil pastor. Moreover, it is aimed at studying position and influence accounting for Korean church and a chaplain.
During pursuing the investigation, this study establishes three elements as follows. First, it focuses on prosopography(study of person’s life) of Choi ja sil. Second, it concentrates on cure ministry that is connected to Kim ik du, Lee seong bong, and Choi ja sil. Third, it researches a fact that Choi ja sil leads a heritage of evangelism that was playing a pivotal role. Therefore, the body of this study is described as follows.
At chapter 1 introduction, it considered study’s purpose, importance, scope, method, and educational research about data. At chapter 2, it deemed the time period of those days, birth, growth, repentance and calling. At chapter 3, it focused on revival ministry, evangelism activity of choi ja sil, cooperative ministry, revival ministry with Cho yong gi. At chapter 4, it studied theology and spirituality of Choi ja sil, and it also researched whether she influenced church by Whitsunday revival movement. Also, it considered how fast pray and cure ministry caused growth of believers. In addition, it examined an evangelism and a mission work. At chapter 5, it described a position and contribution of her revival ministry, and it also studied her ministry as only woman revivalist at that time. Moreover, it studied her cure ministry, prayer house movement, evangelism, and mission work. Also, lastly, it did whole evaluation about her. At chapter 6, in conclusion, it summarized study about her, and it suggested to Korean church.
I think this study is important in that it starts study of birth, ministry, and spirituality of Choi ja sil. It is true that an evaluation and study about her are insufficient, even though she was person who led Whitsunday movement and prayer house movement. Her ministry was never weak, being compared with Kim ik du, Lee seong bong, and Moon jun gyeong. A study of Cho yong gi who is her son-in-law was conducted actively, but a study of Choi ja sil was never conducted as being hidden from Cho yong gi. Clearly, she did a role of evangelism that was disappearing in Korean church. I want that Korean church and believers share and learn about her who was three generation minister, and started most active prayer house movement.
I just focused on her birth, revival ministry, idea, Whitsunday revival movement, cure movement, prayer house movement, fast pray movement, evangelism, and mission work. However, if study is progressing in part of systematic theology of her sermon and practical theology, the study will be able to progressing deeply and diversely. Moreover, if a study for practical program development about her is also progressing, it will become more effective research, and influence Korean church greatly. For example, if it is possible to apply her experience of meeting with God by fast pray, a method of evangelism, and method of cure to Korean church and believers into the research, it will be a help to practical spiritual and religious belief growth of believers.
I want to share encouragement of writer to Korean church about Choi ja sil’s spirituality. Her spirituality depended on Holy Spirit, pray, evangelism, and mission work thoroughly. In the present Korean church, spirituality of early church is disappeared, and they become profane, and a mammonism.
The blessing theory of Choi ja sil should have to look like different with physical blessing theory that Korean church came under criticism. She emphasized a sharing bless and honest bless. In her ministry, we can know that she lived an honest life. Writer thinks that her ministry’s effect on present Korean church is magnificent. Her ministry that depends on only Holy Spirit, fast for empty of heart, passions for souls, cure, pray house movement and so on would be a message for Korean church that have become weak.

목차 (Table of Contents)

• Ⅰ. 서 론 1
• A. 연구목적과 중요성 1
• B. 연구방법과 범위 7
• C. 연구사 9
• Ⅱ. 최자실의 생애와 목회 13
• A. 시대적 배경 13
• B. 출생과 성장 40
• C. 회심과 소명 45
• Ⅲ. 최자실의 부흥사역 50
• A. 전도활동의 시작 50
• B. 조용기 목사와의 협동사역 56
• C. 목회 및 부흥사역 61
• Ⅳ. 최자실의 신학과 영성 68
• A. 성령운동 68
• B. 금식기도와 신유사역 78
• C. 전도와 선교 117
• Ⅴ. 최자실 부흥사역의 위치와 공헌 125
• A. 여성부흥사의 계승 125
• B. 부흥에 끼친 영향 137
• C. 최자실 사역에 대한 평가 140
• Ⅵ. 결론 144
• A. 요약 144
• B. 제언 150
• 참고문헌 153
• ABSTRACT 166