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      루가의 행복선언(6, 20ㄴ)에 나타난 '가난'에 대한 고찰 = The consideration about the poverty given in Sanit Luke's Beatitudes(Lk. 6,20b)

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      https://www.riss.kr/link?id=T8951896

      • 저자
      • 발행사항

        [경산]: 대구가톨릭대학교, 2001

      • 학위논문사항

        학위논문(석사) -- 大邱가톨릭大學校 大學院 , 神學 , 2001

      • 발행연도

        2001

      • 작성언어

        한국어

      • 주제어
      • KDC

        233.000

      • 발행국(도시)

        대한민국

      • 형태사항

        iii, 83 p..

      • 소장기관
        • 대구가톨릭대학교 중앙도서관 소장기관정보
        • 한일장신대학교 도서관 소장기관정보
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      부가정보

      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      It is important that we examine what the Scripture says the approaches of matters about today's poverty and poor people. The text in the Bible which deals with the poverty, clearly are deeply concerned with historical, political, and economical backgrounds. Therefore, I am going to study how to understand the poverty in the Old and New Testaments. By doing so, we can rightly understand the conception of the poverty shown in the Bible. Simultaneously, we can reconfirm the meaning of true poverty mentioned on St. Luke's Beatitudes(Lk. 6,20b). These are the goal of my treatise.
      In the first chapter, I researched the ambiguity about the word,"poverty", to understand the major word, "poverty".
      In the second chapter, I looked over the poor how to appear historically through the economical and social consideration of Israel at that time. That is, I inquired it at the starting point of Cannaanite settlement, the period of Imperial rule and excilic life. And then I investigated the poor people by means of the Pentateuch, the Prophetic book, the Wisdom literature and the Psalms.
      In the third chapter, I examined the situation the poor people faced in Jesus' age through the economical and social consideration in His time. And I studied the poverty mentioned in post-judaism, the Gospel and St. Paul's letters. Finally, at the end of the third chapter, I inspected the colligation of Biblical view and theological understanding with relation to the poverty.
      In the forth chapter, I looked into the poverty given in the Beatitudes. Above all, I studied the position of St. Luke's living and what the poor who St. Luke says mean, and the concrete message about the poor people through the text in the Bible. And, to examine the meaning of poverty in Lk. 6,20b, through a comparative research with Matthew 5,3, parallel phrase with this phrase. I took it concrete shape the meaning of the poor, the first Proclamation of the Beatitudes. And then I concluded as producing the true sense through Biblical exegesis.
      We Christians who live filled with individualism should escape from the adhesion of material and live in spiritual poverty as well as in material one for the kingdom of God and the poor. In other words, we ourselves share riches of this world which are undertaken from God, the Creator and Supreme Being community of the Early Church practiced. Moreover, we ourselves recognize that we don't have anything to be proud of before God, trust wholly the God and pursue His kingdom first of all. By doing this, the Church is not for the poor, but it will have the first step to live as the church of the poor people.

      번역하기

      It is important that we examine what the Scripture says the approaches of matters about today's poverty and poor people. The text in the Bible which deals with the poverty, clearly are deeply concerned with historical, political, and economical backgr...

      It is important that we examine what the Scripture says the approaches of matters about today's poverty and poor people. The text in the Bible which deals with the poverty, clearly are deeply concerned with historical, political, and economical backgrounds. Therefore, I am going to study how to understand the poverty in the Old and New Testaments. By doing so, we can rightly understand the conception of the poverty shown in the Bible. Simultaneously, we can reconfirm the meaning of true poverty mentioned on St. Luke's Beatitudes(Lk. 6,20b). These are the goal of my treatise.
      In the first chapter, I researched the ambiguity about the word,"poverty", to understand the major word, "poverty".
      In the second chapter, I looked over the poor how to appear historically through the economical and social consideration of Israel at that time. That is, I inquired it at the starting point of Cannaanite settlement, the period of Imperial rule and excilic life. And then I investigated the poor people by means of the Pentateuch, the Prophetic book, the Wisdom literature and the Psalms.
      In the third chapter, I examined the situation the poor people faced in Jesus' age through the economical and social consideration in His time. And I studied the poverty mentioned in post-judaism, the Gospel and St. Paul's letters. Finally, at the end of the third chapter, I inspected the colligation of Biblical view and theological understanding with relation to the poverty.
      In the forth chapter, I looked into the poverty given in the Beatitudes. Above all, I studied the position of St. Luke's living and what the poor who St. Luke says mean, and the concrete message about the poor people through the text in the Bible. And, to examine the meaning of poverty in Lk. 6,20b, through a comparative research with Matthew 5,3, parallel phrase with this phrase. I took it concrete shape the meaning of the poor, the first Proclamation of the Beatitudes. And then I concluded as producing the true sense through Biblical exegesis.
      We Christians who live filled with individualism should escape from the adhesion of material and live in spiritual poverty as well as in material one for the kingdom of God and the poor. In other words, we ourselves share riches of this world which are undertaken from God, the Creator and Supreme Being community of the Early Church practiced. Moreover, we ourselves recognize that we don't have anything to be proud of before God, trust wholly the God and pursue His kingdom first of all. By doing this, the Church is not for the poor, but it will have the first step to live as the church of the poor people.

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      목차 (Table of Contents)

      • 목차
      • (Abstract) = i
      • 서론 = 1
      • I. '가난'이라는 말의 애매 모호성 = 4
      • 1.1. 가난의 개념 = 4
      • 목차
      • (Abstract) = i
      • 서론 = 1
      • I. '가난'이라는 말의 애매 모호성 = 4
      • 1.1. 가난의 개념 = 4
      • 1.1.1. 사회·경제적 의미 = 4
      • 1.1.2. 영성적 의미 = 5
      • II. 구약성서 안에서의 가난 = 7
      • 2.1. 가난의 히브리어적 개념 = 7
      • 2.2. 가난한 자들의 역사적 출현 배경 = 9
      • 2.2.1. 가나안 정착 이전의 시대 = 9
      • 2.2.2. 가나안 정착과 왕정시대 = 10
      • 2.2.3. 유배와 유배 이후 시대 = 12
      • 2.3. 구약성서에 나타나는 가난한 사람들 = 13
      • 2.3.1. 율법에 나타난 가난한 사람들의 권리 = 13
      • 2.3.2. 예언 문학에 나타난 가난한 사람들에 대한 관심 = 15
      • 2.3.3. 성문서집에서 드러난 가난한 사람들의 기쁨 = 16
      • 2.3.4. 시편에서의 가난한 사람들(ani, nawim) = 17
      • III. 신약성서 안에서의 가난 = 21
      • 3.1. 가난의 희랍어적 개념 = 21
      • 3.2. 예수 시대의 가난한 사람들 = 22
      • 3.3. 후기 유다이즘 = 23
      • 3.3.1. 요세푸스와 필로, 랍비들에 있어서의 용법 = 23
      • 3.3.2. 외경과 위경에서의 가난한 이들에 대한 관점 = 24
      • 3.3.3. 꿈란 = 24
      • 3.3.4. 팔레스타인 유대교에서의 가난한 사람들 = 26
      • 3.3.5. 랍비들의 견해 = 26
      • 3.4. 신약성서 = 27
      • 3.4.1. 마르코 복음 = 28
      • 3.4.2. 마태오 복음 = 28
      • 3.4.3. 루가 복음 = 29
      • 3.4.4. 요한 복음 = 29
      • 3.4.5. 바오로 서간 = 30
      • 3.5. 가난에 대한 성서적 관점의 종합 = 31
      • 3.6. 가난에 대한 해방 신학적 이해 = 32
      • 3.6.1. 악의 일종 : 수단의 결핍 = 32
      • 3.6.2. 불의의 죄 = 33
      • 3.6.3. 복음적 생활 양식 : 온몸을 바침 = 34
      • 3.6.4. 수덕적 미덕 : 청빈 = 35
      • IV. 행복선언(루가 6,20ㄴ-26)에 나타난 가난 = 37
      • 4.1. 루가의 삶의 자리 = 38
      • 4.1.1. 루가 공동체의 구성원 = 38
      • 4.1.2. 루가 공동체의 상황 = 39
      • 4.2. 루가가 말하는 '가난한 자'의 의미­나자렛 회당 설교(4,16-30)를 중심으로 = 41
      • 4.3. '가난한 자'에 관한 루가의 메시지 = 45
      • 4.3.1. 마리아의 노래(루가 1,46-55) = 45
      • 4.3.2. 축복선언과 저주선언(루가 6,20-26) = 47
      • 4.3.3. 부자와 라자로의 비유(루가 16,19-31) = 48
      • 4.3.4. 부자 자캐오의 이야기(루가 19,1-10) = 51
      • 4.3.5. 사도행전에 나타난 가난한 자에 대한 루가의 관심 = 51
      • 4.3.6. 제자직에 요구되는 가난 = 53
      • 4.4. 행복 선언(루가 6,20ㄴ-26)에 나타난 가난 = 54
      • 4.4.1. 평지 설교의 구조 = 55
      • 4.4.2. 행복선언의 구조와 내용 = 58
      • 4.4.2.1. 루가 6,20ㄴ-26 본문 및 우리말 번역 = 58
      • 4.5. 병행구절(마태 5,3-12)과의 비교분석 = 64
      • 4.5.1. 공관대조 = 64
      • 4.5.2. 마태오 복음과의 비교분석 = 66
      • 4.6. 주석 = 70
      • 결론 = 73
      • 참고문헌 = 78
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