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    가곡집 『음악의 정경(音境)』에 나타난 청주(靑主)와 화려사(华丽丝) 예술가곡 비교 연구 = A Comparative Study of the Art Songs of Qing Zhu and Ellinor Valesby in the Song Collection Yin Jing(音境)

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    https://www.riss.kr/link?id=T17568014

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study aims to examine how two representative composers of early twentieth‑century Chinese art song—Ching‑chu (1893–1959) and Ellinor Valesby (1894–1969)—musically reinterpret the same body of poetic texts. As husband and wife as well as artistic collaborators, the two composers worked within the same cultural environment and jointly published the song collection Yinjing (音境, 1931), which is based on classical Chinese poetry. Focusing on this collection, the present study investigates their contrasting musical approaches and methods of text setting.
    The primary sources for this research include the musical scores contained in Yinjing –– 华丽丝·青主创作乐歌第一集 (1931) and the original Chinese poems. Through combined textual and musical analysis, the study examines melodic construction, rhythm, harmony, modality, and the role of piano accompaniment. The analytical corpus consists of six songs: Ching‑chu’s “Hongmanzhi (红满枝),” “Siyueshiqi (四月十七),” and “I Live Upstream of the Yangtze River (我住长江头),” and Valesby’s “The Knife of Bingzhou Is Sharp as Water (并刀如水),” “Joy Comes Only Tonight (喜只喜的今宵夜),” and “Farewell at the Yi River (易水的送别).”
    The analysis reveals that Ching‑chu grounds his musical language in the tonal contours of the Chinese language and the semantic structure of the poetic text. His songs employ pentatonic sonorities, narrow melodic ranges, step wise motion, and restrained rhythmic patterns, resulting in a modality‑based musical setting that directly reflects textual meaning. In contrast, Valesby—who did not speak Chinese—constructs her musical settings around the sonic impression and emotional atmosphere conveyed through recitation rather than linguistic meaning. Her works feature wide intervals, chromaticism, harmonic tension, and independent piano writing, creating a more expansive and narrative musical language. Notably, her songs display coloristic harmonies that blend modality and tonality, parallel motion, dense chordal textures, and structurally significant postludes.
    Although the two composers share the same poetic sources, their approaches to text setting diverge markedly, demonstrating that Yinjing is not a unified stylistic collection but a compilation of diverse musical interpretations. This study clarifies the multilayered relationship between text and music in the formative period of Chinese art song and illuminates how classical Chinese poetry and Western compositional techniques converged to shape a new vocal genre. Furthermore, it is hoped that this research will encourage more performances of Western art songs based on Chinese poetry and inspire continued creative work that bridges Chinese literature and Western musical idioms.
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    This study aims to examine how two representative composers of early twentieth‑century Chinese art song—Ching‑chu (1893–1959) and Ellinor Valesby (1894–1969)—musically reinterpret the same body of poetic texts. As husband and wife ...

    This study aims to examine how two representative composers of early twentieth‑century Chinese art song—Ching‑chu (1893–1959) and Ellinor Valesby (1894–1969)—musically reinterpret the same body of poetic texts. As husband and wife as well as artistic collaborators, the two composers worked within the same cultural environment and jointly published the song collection Yinjing (音境, 1931), which is based on classical Chinese poetry. Focusing on this collection, the present study investigates their contrasting musical approaches and methods of text setting.
    The primary sources for this research include the musical scores contained in Yinjing –– 华丽丝·青主创作乐歌第一集 (1931) and the original Chinese poems. Through combined textual and musical analysis, the study examines melodic construction, rhythm, harmony, modality, and the role of piano accompaniment. The analytical corpus consists of six songs: Ching‑chu’s “Hongmanzhi (红满枝),” “Siyueshiqi (四月十七),” and “I Live Upstream of the Yangtze River (我住长江头),” and Valesby’s “The Knife of Bingzhou Is Sharp as Water (并刀如水),” “Joy Comes Only Tonight (喜只喜的今宵夜),” and “Farewell at the Yi River (易水的送别).”
    The analysis reveals that Ching‑chu grounds his musical language in the tonal contours of the Chinese language and the semantic structure of the poetic text. His songs employ pentatonic sonorities, narrow melodic ranges, step wise motion, and restrained rhythmic patterns, resulting in a modality‑based musical setting that directly reflects textual meaning. In contrast, Valesby—who did not speak Chinese—constructs her musical settings around the sonic impression and emotional atmosphere conveyed through recitation rather than linguistic meaning. Her works feature wide intervals, chromaticism, harmonic tension, and independent piano writing, creating a more expansive and narrative musical language. Notably, her songs display coloristic harmonies that blend modality and tonality, parallel motion, dense chordal textures, and structurally significant postludes.
    Although the two composers share the same poetic sources, their approaches to text setting diverge markedly, demonstrating that Yinjing is not a unified stylistic collection but a compilation of diverse musical interpretations. This study clarifies the multilayered relationship between text and music in the formative period of Chinese art song and illuminates how classical Chinese poetry and Western compositional techniques converged to shape a new vocal genre. Furthermore, it is hoped that this research will encourage more performances of Western art songs based on Chinese poetry and inspire continued creative work that bridges Chinese literature and Western musical idioms.

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    목차 (Table of Contents)

    • Ⅰ. 서론 1
    • 1. 연구의 목적과 필요성 1
    • 2. 연구 범위 및 방법 2
    • 3. 선행 연구 검토 및 연구의 제한점 4
    • Ⅰ. 서론 1
    • 1. 연구의 목적과 필요성 1
    • 2. 연구 범위 및 방법 2
    • 3. 선행 연구 검토 및 연구의 제한점 4
    • Ⅱ. 본론 8
    • 1. 중국 예술가곡의 형성과 변천 8
    • 1) 중국 예술가곡의 형성 8
    • 2) 20세기 중국 예술가곡의 발전 10
    • (1) 태동기 (1920년대–1949년): 예술가곡의 형성기 12
    • (2) 탐구기 (1949–1966년): 민족적 양식 확립 단계 17
    • (3) 주제특화기(1966–1976년): 문화대혁명 시기의 예술가곡 20
    • (4) 발전기(1978년 이후): 개혁개방 이후 중국 예술가곡의 전개 23
    • 3) 중국 예술가곡의 음악적 특징 27
    • (1) 시와 음악의 관계 27
    • (2) 선율과 리듬 28
    • (3) 화성 28
    • (4) 피아노 반주의 역할 29
    • 2. 청주의 생애와 작품 세계 30
    • 1) 청주의 생애 30
    • (1) 성장기와 교육배경 30
    • (2) 유학과 음악적 형성 31
    • (3) 귀국 이후 활동과 전환기 32
    • (4) 말년과 생애 종합 34
    • 2) 청주의 작품 세계 35
    • (1) 청주의 음악미학과 예술관 35
    • (2) 청주 예술가곡의 음악적 특징 36
    • (3) 청주의 창작 경향과 작품 특징 38
    • 3) 소결 41
    • 3. 화려사의 생애와 작품 세계 42
    • 1) 화려사의 생애 42
    • (1) 초기 생애와 음악교육 42
    • (2) 청주와의 만남과 문화적 교류 43
    • (3) 결혼과 가족, 그리고 중국 이주 44
    • (4) 상하이 시기와 창작 활동 45
    • (5) 생애 후반의 활동 45
    • 2) 화려사의 작품 세계 46
    • (1) 작품 개관 및 창작 범위 46
    • (2) 텍스트 선택과 시적 기반 46
    • (3) 작곡 접근 방식 47
    • (4) 작품 주제별 유형 48
    • (5) 음악적 특징 49
    • (6) 작품 세계의 음악사적 의의 50
    • 3) 소결 51
    • 4. 청주와 화려사 예술가곡 작품 분석 52
    • 1) 분석 대상 및 기준 52
    • 2) 청주 예술가곡 작품 분석 55
    • (1) 〈홍만지(红满枝)〉 55
    • (2) 〈사월십칠(四月十七)〉 62
    • (3) 〈나는 장강 상류에 산다(我住长江头)〉 71
    • 3) 화려사 예술가곡 작품 분석 87
    • (1) 〈병주의 칼은 물처럼 날카롭다(并刀如水)〉 87
    • (2) 〈기쁜 것은 오늘 이 밤뿐(喜只喜的今宵夜)〉 97
    • (3) 〈역수에서의 이별(易水的送别)〉 109
    • 4) 소결 125
    • III. 결론 128
    • 참고문헌 131
    • 부록 136
    • Abstract 157
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