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    와카마츠 코지의 생애와 작품 연구 -A. 반 겐넵의 ‘통과 의례’의 관점에서- = A Study on Film and Life of Wakamatsu Koji -From the Perspective of A. Van Gennep’s ‘Rate of Passage’-

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    https://www.riss.kr/link?id=A104101499

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Wakamatsu Koji was introduced to movies in the 1960’s. This is when Japanese economy was booming ever before after the defeat in world warⅡ.
    With the help from the government’s active economic policy, Japan achieved an average 10% economic growth rate per year for 10 years from by the end of 1950’s to mid 60’s. Due to its growing economy,Japan solidified its status as one of the global economic powers. However,despite its commercial success, there were some side effects in the politics made by the government that had a significant impact to the lives of the Japanese people.
    Japan suffered through a period of social change movement till the early 1970’s, due to the nation’s security issues with U.S.A, and its discontent from economic inequality.
    Wakamatsu Koji filmed pink movies in the early 1960’s during Japan’s economic boom, and political movies in the late 1960’s, when Japan underwent a period of social movement. He adopted the concept of “Rite of Passage” by Arnold Van Gennep to interpret the course of significant changes in his life.
    The concept of rites of passage was first used by French scholar A.
    Van Gennep who was born in Belgium. He explained it with separation,transition and incorporation in his book, Rites of Passage.
    He divided the world between sacred and profane and named crossing from this world, sacred to that world, profane “passage”.
    This study was to view Wakamatsu Koji’s major works and acts during the six year period from 1965, when his film first screened at the Berlin International Film Festival, to 1971 at an independent screening on the documentary shooting made in Lebanon. This is where he adopted the concept of van Gennep’s rites of passage-dividing the world between sacred and profane as well as the concept of separation, transition,incorporation and regeneration.
    All humans grow experiencing the rites of passage through out his life.
    As artist, even the growing pains of living in a society that is rapidly changing can generate empathy and make us more understanding about the meaning of life so that we can pass this on to future artists.
    Analyzing a movie director’s life and work with the concept of rites of passage means searching for the history of his life from an anthropological perspective. Furthermore, we should also examine his work using a wide spectrum of viewpoints from various analytic aspects.
    Through Gennep’s rites of passage, we are able to view the multiple layers of Wakamatsu Koji’s life, thus enabling us to present his work to the world from a multitude of angles.
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    Wakamatsu Koji was introduced to movies in the 1960’s. This is when Japanese economy was booming ever before after the defeat in world warⅡ. With the help from the government’s active economic policy, Japan achieved an average 10% economic grow...

    Wakamatsu Koji was introduced to movies in the 1960’s. This is when Japanese economy was booming ever before after the defeat in world warⅡ.
    With the help from the government’s active economic policy, Japan achieved an average 10% economic growth rate per year for 10 years from by the end of 1950’s to mid 60’s. Due to its growing economy,Japan solidified its status as one of the global economic powers. However,despite its commercial success, there were some side effects in the politics made by the government that had a significant impact to the lives of the Japanese people.
    Japan suffered through a period of social change movement till the early 1970’s, due to the nation’s security issues with U.S.A, and its discontent from economic inequality.
    Wakamatsu Koji filmed pink movies in the early 1960’s during Japan’s economic boom, and political movies in the late 1960’s, when Japan underwent a period of social movement. He adopted the concept of “Rite of Passage” by Arnold Van Gennep to interpret the course of significant changes in his life.
    The concept of rites of passage was first used by French scholar A.
    Van Gennep who was born in Belgium. He explained it with separation,transition and incorporation in his book, Rites of Passage.
    He divided the world between sacred and profane and named crossing from this world, sacred to that world, profane “passage”.
    This study was to view Wakamatsu Koji’s major works and acts during the six year period from 1965, when his film first screened at the Berlin International Film Festival, to 1971 at an independent screening on the documentary shooting made in Lebanon. This is where he adopted the concept of van Gennep’s rites of passage-dividing the world between sacred and profane as well as the concept of separation, transition,incorporation and regeneration.
    All humans grow experiencing the rites of passage through out his life.
    As artist, even the growing pains of living in a society that is rapidly changing can generate empathy and make us more understanding about the meaning of life so that we can pass this on to future artists.
    Analyzing a movie director’s life and work with the concept of rites of passage means searching for the history of his life from an anthropological perspective. Furthermore, we should also examine his work using a wide spectrum of viewpoints from various analytic aspects.
    Through Gennep’s rites of passage, we are able to view the multiple layers of Wakamatsu Koji’s life, thus enabling us to present his work to the world from a multitude of angles.

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    참고문헌 (Reference)

    1 "핑크영화제 홈페이지"

    2 주정완, "포르노라는 포장 속에 사회비판을 담았죠"

    3 손창선, "통과의례의 예술치료적 적용에 대한 연구 : 반 겐넵의 개념을 중심으로" 명지대학교 사회교육대학원 2007

    4 변종현, "통과의례의 양상과 그 기능" 단국대학교 국어국문학과 (14) : 1994

    5 아놀드 반 겐넵, "통과의례" 을유문화사 1985

    6 빅터 터너, "제의에서 연극으로" 현대미학사 1996

    7 정재혁, "정의의 전쟁따위는 없다고"

    8 오오노 아키오, "전학련 그 이론과 행동" 미래출판사 1989

    9 김형석, "일본영화 길라잡이" 문지사 1999

    10 재스퍼 샤프, "일본섹스시네마" 커뮤니케이션북스 2013

    1 "핑크영화제 홈페이지"

    2 주정완, "포르노라는 포장 속에 사회비판을 담았죠"

    3 손창선, "통과의례의 예술치료적 적용에 대한 연구 : 반 겐넵의 개념을 중심으로" 명지대학교 사회교육대학원 2007

    4 변종현, "통과의례의 양상과 그 기능" 단국대학교 국어국문학과 (14) : 1994

    5 아놀드 반 겐넵, "통과의례" 을유문화사 1985

    6 빅터 터너, "제의에서 연극으로" 현대미학사 1996

    7 정재혁, "정의의 전쟁따위는 없다고"

    8 오오노 아키오, "전학련 그 이론과 행동" 미래출판사 1989

    9 김형석, "일본영화 길라잡이" 문지사 1999

    10 재스퍼 샤프, "일본섹스시네마" 커뮤니케이션북스 2013

    11 신동규, "일본사" 대한교과서주식회사 2005

    12 요모타 이누히코, "일본 영화의 이해" 현암사 2001

    13 이중목, "애니메이션의 통과의례 서사 연구 : <마당을 나온 암탉>과 <쿵푸팬더>의 구조분석을 중심으로" 홍익대학교 영상대학원 2012

    14 김봉석, "성과 폭력의 거장, 와카마쓰 고지 초기 걸작선"

    15 미르체아 엘리아데, "성과 속" 한길사 1998

    16 김은혜, "설화를 소재로 한 애니메이션 캐릭터의 변신에 나타난 통과의례 표현연구" 홍익대학교 대학원 2011

    17 이용관, "미국의 작가주의1" 한국영화학회 (6) : 1989

    18 김겸섭, "모두를 위한 놀이: 디지털 게임의 재발견" 들녘 2012

    19 레이먼드 윌리엄스, "마르크스주의와 문학" 지식을 만드는 책 2013

    20 임정훈, "기형도 시의 통과의례 연구" 원광대학교 교육대학원 2000

    21 에릭 셔먼, "거장들이 말하는 영화 만들기" 까치 1996

    22 今村守之, "映畵監督 若松孝二, スクリーンに刻み続ける若い日の怒り"

    23 若松孝二, "俺は 手を 汚す" 河出書房新社 2012

    24 채명석, "‘적군파 여왕벌’ 시게노부, 테러에서 체포까지"

    25 이영미, "<토토로>와 <센과 치히로>의 이사의 의미 : 통과의례에 나타난 상징적 의미에서" 원광대학교 교육대학원 2009

    26 주윤탁, "1960년대 일본영화 연구 : 뉴웨이브를 중심으로" 한국영화학회 (22) : 2003

    27 서수정, "'팀 버튼' 작품에 나타난 통과제의성 연구" 중앙대학교 첨단영상대학원 2007

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-09-22 학회명변경 영문명 : Film Studies Association Of Korea (Fisak) -> Korean Cinema Association (KCA) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2006-04-09 학술지등록 한글명 : 영화연구
    외국어명 : Film Studies
    KCI등재후보
    2006-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2004-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.58 0.58 0.59
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.58 0.55 1.055 0.29
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