This paper studies the characteristics of Cynical Realism in Chinese art. The author elucidates the emergence of the development and the characteristics of Cynical Realism in the 1990s by means of the trends and schools of Realism in China. In this an...
This paper studies the characteristics of Cynical Realism in Chinese art. The author elucidates the emergence of the development and the characteristics of Cynical Realism in the 1990s by means of the trends and schools of Realism in China. In this analysis, the author establishes a firm identification as a painter among the various sects of the contemporary art and founds the sound criteria and principles.
Several trends in visual language emerged in China after the Chinese Avant Garde in the late 1980s. Student demonstrations in Tiananmen Square broke out in 1989, coinciding with the prevalence of Cynical Realism throughout the 1990s. International exhibitions made known the evolving Chinese art to the western world, which had just gone through the Cold War.
Cynical Realism became a prominent trend in Chinese art in the beginning of the 1990s. China was in the middle of a whirlpool: the newly developing market economy was changing social interactions, and culture and fine arts were in no different situations. Artists' sense of values and aspects of the world were drastically changing because of the growing skepticism of socialism, an emotional prop for the Chinese people. Artists explored various aspects and ideas in pursuit of forming new standards of reality. Cynical Realism was nurtured as part of this movement.
This paper consists of two sections. Firstly, Chinese realism is examined in its creation and transformations over time. Cynical Realism is not an irrelevant drift from conventional realism. Cynical Realism is analyzed through the social and political background. Also, the influence of the development and associations with conventional realism on the philosophical characteristics of Cynical Realism is closely inspected.
Secondly, the author depicts the peculiar qualities of Cynical Realism that separates it from other movements through examples of the most renowned artists and their works. The upbringing of the artists is discussed to explain the cynical nature of their work such as distrust, ridicule, and nihility toward society. Blindness, the period of maturation, and alteration of cynicism as well as many other features and characteristics are demonstrated and argued by example and reasoning.
The author concludes with the significance and limitations of Cynical Realism: Much artistic achievement has been accomplished while changes in the cynical nature has brought limitations to Cynical Realism.
The future of the Chinese modern art does not look too optimistic. Firstly, every trend of western art arisen over the past century has emerged in China in the twenty years since the 1980s. Such hurried growth indicates that Chinese modern art does not have a sound foundation but was nursed only as a flying banner for the revolt against Chinese traditional customs for the sake of the reformation movement. Young artists criticized the traditions by means of the accomplishment of the western modern art, while embodying the individual freedom and ego of the artists.
Secondly, Chinese art makes a dazzling appearance in international art circles in the 1990s, and the western art market was quite generous to the newly entered group of artists and works of art.
The works of the 1990s succeeds the works of the 1980s, without much alteration in their style and manner, only much more elaborated, materialized, and complanated. Such alterations became more westernized, its measure of value controlled by the western market. International exhibitions such as Sao-Poulo Biennale indicate mingling of western art into Chinese art. Chinese artists of those times became popular in the international community of which Cynical Realism is a good example. Chinese modern art is booming in the international art market, and such phenomena influences back the Chinese art market and community. However, consumers are westerners, hence it is only natural that the art works are directed by the tastes of these westerners. Such situations force Chinese art trends such as the Cynical Realism to reflect a secondary reality demanded by westerners in addition to the true status of China. Art works of such trends are of China only in the eyes of the westerners but not by the true measure of Chinese modern art.
Thirdly, today's Chinese modern art is drowned in the swirl of the market economy. Considering cases of Minjun Yue, employing artists to paint his own work in his name should be considered more as a factory than as an artist. Chinese modern art takes its form straight from western art. When the label "Chinese" is put on, however, the arts become original and is labeled as new. Distinguishing logos such as Minjun Yue's "exaggerated laughter" and Lijun Fang's "bald man" manufacture popular art works that sell in the market. Schematization and repetition are struggles to establish new "logos" for commercialization.
The Chinese modern art has been evolving among various trends. The author had an opportunity to look back at Chinese art in the 1980s through the positive and negative aspects of the Chinese modern art evolution. Artists who thoroughly reflect reality with radical talents such as Danqing Chen and Zhongli Luo are examined and the participation and reflection of realism in their work are observed. When reflecting realism, excessive truthfulness inevitably brings extremeness and excessive exaggeration brings only hypocrisy. The same agony troubles the author. Reflecting reality is the duty and obligation of contemporary artists. The credibility of an art work originates not from the public but from the introspection of the artist. The marked changes of Cynical Realism in the 1990s sets an example to younger artists: observing agenuine passion for art deteriorating into commercialization, how should an artist position oneself?