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    소요유 사상에서 본 범부춤의 심미구조에 관한 연구 = Study on Aesthetic Structure of Beombu Dance in Milyang Baekjungnori from the perspective of Soyoyu

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    https://www.riss.kr/link?id=A103977277

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this article is to identify the aesthetic structure of Beombu Dance from the perspective of Chang-Tsuism. Beombu Dance is the dance by the governed to dream of eradicating the discrepancy of social structure such as governance, coercion and exploitation of the governing class and to discharge their agony and wrath in the excess of mirth.
    Milyang is the region where the hierarchy has been strongly settled because of the influence of Confucianism. Therefore there is big difference between the classes such as Yangban (Nobility), Peyongmin (Common) and Meoseum (Servants). The governed so called Meoseum and the lower class people should do their works in their positions. Thus they were physically exhausted and stressed. As it was impossible for them to be free from the coercion and pains in reality, they wanted to express their desire in the display of dance, even though temporarily only.
    The life of the common people cannot transcend the reality. What they could do was to enjoy the mental freedom to go beyond the restrictions of the reality in the excess of mirth while dancing with all their hearts on the day of Milyang Baejungnori. It means the transportation to another time or space in the mental world. It means the travel from the negative to the positive, from the darkness to the brightness and from the coercion to the liberty to enjoy the mental freedom fully.
    Looking into such an asthetic sense of beombu Dance from the perspective of Chang-Tsuism, it is found that Chang-Tsu requested us to make the life of nature itself remained intact guidelines of our lives as he considered the nature itself is the passage to the uppermost stage of life. Therefore he made it the utmost goal of life to break the fetters of life from the physical and material desireds and to enjoy the freedom and the liberty. Chang-Tsuism can connected with the asthetic structure of the mental thought embedded in Beombu Dance.
    As they dancers of Beombu Dance were the ones who were not free from the pains and the coercion, their mental world was different from the public's. As they tried to pursue the freedom in everyday life, they created the easy living and natural looking display of dance eliminating the artificial and formative things.
    As such if we look into Beombu Dance in Milyang Baekjungnori from the perspective of Chang-Tsuism, we can find meanings in that the nature of human beings show the virtues of innerside of human beings with artistic value, considering that the base of Beombu Dance is related to the consciousness of beauty which has the nature of the human philosophy.
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    The purpose of this article is to identify the aesthetic structure of Beombu Dance from the perspective of Chang-Tsuism. Beombu Dance is the dance by the governed to dream of eradicating the discrepancy of social structure such as governance, coercion...

    The purpose of this article is to identify the aesthetic structure of Beombu Dance from the perspective of Chang-Tsuism. Beombu Dance is the dance by the governed to dream of eradicating the discrepancy of social structure such as governance, coercion and exploitation of the governing class and to discharge their agony and wrath in the excess of mirth.
    Milyang is the region where the hierarchy has been strongly settled because of the influence of Confucianism. Therefore there is big difference between the classes such as Yangban (Nobility), Peyongmin (Common) and Meoseum (Servants). The governed so called Meoseum and the lower class people should do their works in their positions. Thus they were physically exhausted and stressed. As it was impossible for them to be free from the coercion and pains in reality, they wanted to express their desire in the display of dance, even though temporarily only.
    The life of the common people cannot transcend the reality. What they could do was to enjoy the mental freedom to go beyond the restrictions of the reality in the excess of mirth while dancing with all their hearts on the day of Milyang Baejungnori. It means the transportation to another time or space in the mental world. It means the travel from the negative to the positive, from the darkness to the brightness and from the coercion to the liberty to enjoy the mental freedom fully.
    Looking into such an asthetic sense of beombu Dance from the perspective of Chang-Tsuism, it is found that Chang-Tsu requested us to make the life of nature itself remained intact guidelines of our lives as he considered the nature itself is the passage to the uppermost stage of life. Therefore he made it the utmost goal of life to break the fetters of life from the physical and material desireds and to enjoy the freedom and the liberty. Chang-Tsuism can connected with the asthetic structure of the mental thought embedded in Beombu Dance.
    As they dancers of Beombu Dance were the ones who were not free from the pains and the coercion, their mental world was different from the public's. As they tried to pursue the freedom in everyday life, they created the easy living and natural looking display of dance eliminating the artificial and formative things.
    As such if we look into Beombu Dance in Milyang Baekjungnori from the perspective of Chang-Tsuism, we can find meanings in that the nature of human beings show the virtues of innerside of human beings with artistic value, considering that the base of Beombu Dance is related to the consciousness of beauty which has the nature of the human philosophy.

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    참고문헌 (Reference)

    1 김추자, "한국춤의 자연미 연구" 부산대 2001

    2 고경희, "한국무용의 미적 범주로서 숭고미 탐색" 한국체육대 2007

    3 정은영, "한국 전통춤 체험의 현상학적 접근" 단국대학 2004

    4 구희서, "춤과그사람" 열화당 1992

    5 임태승, "소나무와나비" 심산문화 2004

    6 이찬주, "범부춤의 심층구조와 의미에 대한 화쟁기호학적 연구" 한양대 2005

    7 백정민, "밀양백중놀이 춤사위 연구" 숙명여대 1983

    8 김미숙, "밀양백중놀이" 국립문화재연구소 2004

    9 진옥섭, "노름마치1" 생각의나무 2007

    10 김명곤, "광대열전" 도서출판예문 1988

    1 김추자, "한국춤의 자연미 연구" 부산대 2001

    2 고경희, "한국무용의 미적 범주로서 숭고미 탐색" 한국체육대 2007

    3 정은영, "한국 전통춤 체험의 현상학적 접근" 단국대학 2004

    4 구희서, "춤과그사람" 열화당 1992

    5 임태승, "소나무와나비" 심산문화 2004

    6 이찬주, "범부춤의 심층구조와 의미에 대한 화쟁기호학적 연구" 한양대 2005

    7 백정민, "밀양백중놀이 춤사위 연구" 숙명여대 1983

    8 김미숙, "밀양백중놀이" 국립문화재연구소 2004

    9 진옥섭, "노름마치1" 생각의나무 2007

    10 김명곤, "광대열전" 도서출판예문 1988

    11 신은경, "風流-동아시아美學의근원" 도서출판보고사 2006

    12 정병호, "韓國舞踊의美學" 집문당 2004

    13 정은혜, "處容舞의 東洋思想的分析을 通한 舞意연구" 경희대 1995

    14 지순임, "藝術과自然" 미술문화 1997

    15 한흥섭, "莊子의예술정신" 서광사 1999

    16 김만겸, "莊子哲學의 自我觀" 영남대 1997

    17 김갑수, "莊子哲學에서의 自然과 人間에 관한 硏究" 성균관대 1993

    18 안병주, "莊子1" 전통문화연구회 2001

    19 안동림, "莊子" 현암사 2009

    20 陳鼓應, "老莊新論" 소나무 1997

    21 박소정, "樂論을 통해 본 莊子의 예술철학" 연세대 2001

    22 徐復觀, "中國藝術情神" 동문선 2000

    23 조민환, "中國哲學과藝術情神" 예문서원 1998

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2014-10-22 학회명변경 영문명 : 미등록 -> The Korean Society for Dance Studies KCI등재
    2011-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2010-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보 1차 FAIL (등재후보2차) KCI등재후보
    2008-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 유지 (등재후보2차) KCI등재후보
    2006-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2004-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.51 0.51 0.53
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.51 0.52 0.698 0.29
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