Research on people with muscular disabilities has predominantly been conducted from medical and institutional perspectives. This study employs a narrative inquiry methodology to explore and understand the lived experiences of three individuals with mu...
Research on people with muscular disabilities has predominantly been conducted from medical and institutional perspectives. This study employs a narrative inquiry methodology to explore and understand the lived experiences of three individuals with muscular disabilities who use home ventilators as active subjects of their own lives. The research puzzle, formed through the researcher’s self-narrative, is: "What is the meaning of the life being lived by people with muscular disabilities using home ventilators?"
Texts were collected from February to August 2025. Interview dialogues were conducted seven to eight times at the participants' homes, supplemented by written materials. The field texts, explored within the three-dimensional narrative inquiry space, revealed the following narratives:
In Kang Hyun’s narrative, he began using a ventilator as his condition progressed while continuing his work at an association for people with muscular disabilities he founded. However, as his condition worsened, he faced severe physical changes, leading to 24-hour ventilator dependence and a bedridden state, which forced him to resign. Amidst a family crisis exacerbated by his condition, he secured 24-hour Disability Activity Support Service through political activism and achieved independence. He now lives a life of resistance against discrimination by revealing his vulnerable body to the world and creating a living environment suited to his needs.
In Dong Hun’s narrative, he initially delayed using a ventilator, much like he resisted using a wheelchair in his youth. However, after a life-threatening episode, he accepted the device using his prior knowledge. Over time, his worsening condition caused family conflict and his mother’s declining health, which paradoxically became the catalyst for his independence. He moved to another region to access 24-hour Disability Activity Support Service, only to face the systemic limitations of service delays. Despite experiencing discrimination based on the Ideology of Ability even within the disabled community, Dong Hun delivers a message of solidarity, suggesting that the disabled and non-disabled can connect through the medium of shared suffering.
In Jae Young’s narrative, he accepted the ventilator relatively easily after observing his older brother’s life. However, his brother’s passing and his own traumatic experience in the ICU led him to realize that muscular disability is his life itself. Through rehabilitation, he recovered enough to maintain a sitting position, but this "effort" ironically worked against him in disability rating assessments, revealing the contradictions of the social system. Jae Young now leads a family-centered, relational life, positioning his body as one that does not become a burden to his loved ones.
The experiential meanings derived from the participants' narratives are categorized into four themes:
"Ascending to the clouds in a craft lifted by a thousand balloons": This represents how physical constraints, social stigma, and family conflicts paradoxically led to a resolve for independence and a redefinition of life’s meaning, serving as a turning point toward empathy and solidarity.
"Yes, this body is my true landscape": Their bodies, while dependent on ventilators, harbor "embodied knowledge" that exposes the limitations of a non-disabled-centric society and existing medical systems.
"No way, How Does a Bumblebee Fly When It Shouldn't Be Able To?": Labeled as "abnormal" or "incompetent" by the Ideology of Ability, they reclaim their agency and reveal social messages by "living through" and exposing the flaws of such ideologies.
"A Performance of Survival to Finally Be Seen": Their bodies serve as evidence and tools to denounce defects in the welfare system, economic inequality, and social prejudice.
The significance of this study lies in its shift away from medical/institutional perspectives toward a deep exploration of the individual lived experiences of people with muscular disabilities using ventilators. For future research, this study suggests: first, a need for diverse studies on the "embodied knowledge" of a people with disabilities; and second, the necessity of research that encompasses relationship-centered lives alongside the independent agency of a people with disabilities.