『尙書』 「堯典」의 神話性 硏究 = (A) study on mythicism of the canon of Yauo(堯典) in Shang-Shu(尙書)

다국어 초록 (Multilingual Abstract)

ABSTRACT

A Study on Mythicism of the Canon of Yauo (堯典)
in Shang-Shu (尙書).


Lee, Eun ho
Department of Confucian study
The Graduate School
Sung Kyun Kwan University

As the Spring-autumn age (春秋時代) that confusion of universe reaches at climax, Confucius actuality sense might be gloomy at least. At such time, Confucius observes to truth that felt sense of duty and sense of responsibility to break tumultuous situation by highbrow's a person, and looked for the solution within history and myth. Masters of 『the Book of Odes』(詩), 『the Canon of History』(書) presented ideal model who seek by oneself because everybody are old people of deification and history inside and Confucius draws them in the actuality world to then monarches concretely. This is not simple zhou(周)'s restoration and revolution is not by past. As past model, enforce the beautiful future. Writer observes in of 『the Book of Odes』(詩), 『the Canon of History』(書) hereupon. Age confusion Confucius that cessation, rich life of peoples, free psyche within order, recovery of good human nature, realization of like this things were dream as the specific realization method and model myth in 『the Book of Odes』(詩), 『the Canon of History』(書) see. Myth in this treatise is not unscientific and unreasonable false story of history move contrasting with history of actual recording, it is myth as vessel that have referred to deification as paradise that mankind must detect ultimately owing peculiar archetype of human and philosophical symbol thereinto, and have included human's desire which desire peaceful and stable life like such mother width.
Especially,『The Shoo-king (ShangShu)』(尙書) contains mythical constituent of studying abroad richly and have read mythical Confucius analysis thereinto. Such Confucius analysis of these myth did not stay by letter of scripture inside only, and was tried for embodiment in the actuality world constantly by oil prises. Confucius as well as Mencius and Moral philosophy (道學) that is represented by, Zhu-xi(朱熹) and Chosun Dynasty's Cho kwang cho (趙光祖) and so on is it.
Pernicious evil of modern society is lonely human's unhappiness which is represented by modern age different nature. It may be return to current attempt that is new myth that is unhappy and exuviate and devise feedback of the native place that we are born in human's state as alone existence which is estranged. A long time ago, Confucius was such, for the better future Confucianism beginning of the problem to us which buy today found the solution in myth already the solution present.

목차 (Table of Contents)

• 제 1 장. 序 論 1
• 1. 문제제기: 神話에 주목하는 이유 1
• 2. 『尙書』의 문헌학적 개요 10
• 3. 연구범위와 방법 18
• 제 2 장. 동아시아 古代神話의 다원론적 전개 20
• 1. 神話의 華夷論的 관점 비판 20
• 2. 古代神話의 다원론적 전개와 재해석의 필요성 23
• 제 3 장. 『尙書』「堯典」의 神話性 30
• 1. 「堯典」의 神話性 분석 30
• 2. 「堯典」에 나타난 신화 수용의 구조 및 내용 46
• 제 4 장. 『尙書』「舜典」의 神話性 49
• 1. 「舜典」의 神話性 분석 49
• 2. 「舜典」에 나타난 신화 수용의 구조 및 내용 77
• 제 5 장. 儒家經典의 神話性 80
• 1. 神人關係의 變化로 살펴본 儒家의 神話 80
• (1) 自然神話와 神人相通 80
• (2) 神人相通에서 神人分離로의 전환 83
• 2. 神話의 儒家經典化의 特徵 86
• (1) 神話의 再構成과 儒家的 해석 86
• (2) 英雄의 聖人化 89
• (3) 明德과 修身의 강조 91
• 3. 儒學의 神話性구현 95
• (1) 神話의 구체적 실현으로서의 道學 95
• (2) 현대사회에서 神話의 가치 96
• (3) 새로운 神話性 회복의 모델로서의 儒學 100
• 제 6 장. 結 論 103
• 參考文獻 106
• ABSTRACT 114