신라 사면의 의례와 공간 = Rituals involved in the Shilla government’s pardons, and Spaces reserved for them

다국어 초록 (Multilingual Abstract)

Pardon was an effective tool to display the political authority and capability of the king. Kings traditionally used it along with other methods such as trials and punishments to show the benevolent nature of his ruling. As we can see from Buyeo’s Yeong’go practice, the pardon practice was also related to ritual ceremonies. During the Three dynasties period, it was related to the new king’s enthronement, his patrol of the country, and his response to natural disasters, events that all required the king to represent himself as a powerful being, or a being intending to wield that power.
Initially, after a new king was enthroned, memorial services at the Founder’s mausoleum as well as the Holy Hall(Shin’gung) were held the ‘next’ year, alongside an issued pardon as they were all designed to legitimize the king’s seat and power as inherited from the heavenly god. But later, since the Middle Ancient period, pardons were issued in the year the king was enthroned, separating itself from the aforementioned memorial services, as the legitimacy of the king’s throne no longer needed symbolics and was fully endorsed even with the enthronement ceremony alone, thanks to institutional developments.
Along with this change, spaces reserved for pardon issues began to change as well. Initially, the issuing and execution of pardons were done inside the Shrine(廟庭) where memorial services for the Founder and Holy ancestors were held, but later it moved to the inside of the palace, where the enthronement ceremony was usually held. Earlier, general pardons or the examination of prisoners(錄囚) took place in Namdang, for example during king Jinpyeong-wang’s reign, but later in the Middle Ancient period it became a norm to have the enthronement ceremony held at the Joweon-jeon hall while the pardon ceremony was held at the Mupyeong-mun gate. The pardon-related rituals and ceremonies which were crucial in showing the king’s abilities, had to change according to the changes occurring inside Weolseong.
Such changes in spaces that continued during the 6th and 7th centuries in Dang, Shilla and Japan, all shared the direction of maximizing the king’s authorities, but displayed differences in details caused by differences in social structures.

목차 (Table of Contents)

• 머리말
• 1. 대사(大赦)와 녹수(錄囚)의 공간
• 2. 사유례(赦宥禮)의 공간적 구성
• 맺음말
• 참고문헌
• 〈Abstract〉

참고문헌 (Reference)

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