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    소설『황진이』와 영화 「황진이」의 심미적 거리

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    She is quite a character of charm. Her spec of free-will quite wields its power over the four hundred years from her lifetime to this 21st century. Those characteristic aspects of Hwang Jin-i have been portrayed in many ways in the several genres in the last 5 years. For example in 2005 since Dahoon.com published ??Hwang Jin-i??of Hong Seok-jung, the North Korean novelist, an authoress Jeon Gyeong-rin's ??Hwang Jin-i??has been published in two volumes and sold as much as 150,000 sets in two years and then become the topic of the public. Later in 2006, KBS 2TV produced and televised ??Hwang Jin-i?? for a Wed-Thursday drama and recorded high popularity-rating. In 2007, a film company, who bought the copyright of the North Korean novel, ??Hwang Jin-i??, produced and showed the film ??Hwang Jin Yi??and drew large audience of 1,200,000.
    There are three categories of Gisaengs, who were highly reputed in history; a national self-existence, a self-preservation, and an artist. While Gyewolhyang and Nongye can be categorized into the type of national self-existence, Sobakju, Hongrang, Kanga, Hanwu and Maehwa can be categorized into the type of self-preservation. In the other hand, Maechang and Hwang Jin-i can be categorized into both types of the self-preservation and the artistic character but nearer to the artistic one.
    'One source multi-use' (OSMU) means the enterprise strategy which the source-contents give birth to diverse genres such as games, publications, dramas, films, animations, and characters and raise the related value added. Hwang Jin-i is the text that showed up as a new icon of the mass culture owing to the 2006 OSMU strategy and genre of faction.
    ??Hwang Jin-i??of Hong Seok-jung created a story differentiated from the other history novels written by the previous writers such as Lee Tae-jun. While the one of Lee Tae-jun has the epic structure centering around the episodes of the historical romances, ??Hwang Jin-i??of Hong Seok-jun weaves the western structure of discord. The work of Hong Seok-jun is transformed into the film containing the aesthetic value on pro-romanticism and style-aesthetics which is different from the other genres.
    Meanwhile, the film ?Hwang Jin-i?starts the story breaking the balance of the long-story novel with three volumes. While the novel, ??Hwang Jin-i??, which can depict the charm of language-arts, seeks for the balanced beauty on the axis of three theses-the heroine, Hwang Jin-i's entering the Gisaeng-Affront to the hypocrisy of the nobilities of old Korea-Breaking down the feudalistic discrepancy, the film ?Hwang Jin Yi?shows the more intensified aspect of the dramatic tension as the frame of the epic structure is condensed into two theses-Love above class barrier-Breaking down the medieval discrepancy. The film ?Hwang Jin Yi?, however, shows the weakness of the sudden decrease of the dramatic tension because the weakness of the framework such like the unsuitable role weight of Nomi in the framework and the dramatic reverse('Nomi's self-surrender' and 'Hwang Jin Yi's episode of serving to the local magistrate') and the unskilled manipulating the tension lets fall sudden the fun of the drama. Above all, the description of Nomi as 'a strong and chivalrous hero with Herculean strength' in the North Korean film, ?Im Ggeok-jeong?, also aroused the rejection symptoms of South Korean audience.
    However, the film ?Hwang Jin Yi?obtained good results proposing the possibility of mutual communication between the genres. Though it is the historical work, setting up a method of sincere communication in trying talks between the classes in the dark medieval era itself raised the level of the video culture and at the same time served as a momentum overcoming the chronic critical comment from School of Frankfurt, the loss of 'the critical power' of the mass culture. The film ?Hwang Jin Yi?also achieved the expected results of understanding of the tragic social situation of the mediev
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    She is quite a character of charm. Her spec of free-will quite wields its power over the four hundred years from her lifetime to this 21st century. Those characteristic aspects of Hwang Jin-i have been portrayed in many ways in the several genres in t...

    She is quite a character of charm. Her spec of free-will quite wields its power over the four hundred years from her lifetime to this 21st century. Those characteristic aspects of Hwang Jin-i have been portrayed in many ways in the several genres in the last 5 years. For example in 2005 since Dahoon.com published ??Hwang Jin-i??of Hong Seok-jung, the North Korean novelist, an authoress Jeon Gyeong-rin's ??Hwang Jin-i??has been published in two volumes and sold as much as 150,000 sets in two years and then become the topic of the public. Later in 2006, KBS 2TV produced and televised ??Hwang Jin-i?? for a Wed-Thursday drama and recorded high popularity-rating. In 2007, a film company, who bought the copyright of the North Korean novel, ??Hwang Jin-i??, produced and showed the film ??Hwang Jin Yi??and drew large audience of 1,200,000.
    There are three categories of Gisaengs, who were highly reputed in history; a national self-existence, a self-preservation, and an artist. While Gyewolhyang and Nongye can be categorized into the type of national self-existence, Sobakju, Hongrang, Kanga, Hanwu and Maehwa can be categorized into the type of self-preservation. In the other hand, Maechang and Hwang Jin-i can be categorized into both types of the self-preservation and the artistic character but nearer to the artistic one.
    'One source multi-use' (OSMU) means the enterprise strategy which the source-contents give birth to diverse genres such as games, publications, dramas, films, animations, and characters and raise the related value added. Hwang Jin-i is the text that showed up as a new icon of the mass culture owing to the 2006 OSMU strategy and genre of faction.
    ??Hwang Jin-i??of Hong Seok-jung created a story differentiated from the other history novels written by the previous writers such as Lee Tae-jun. While the one of Lee Tae-jun has the epic structure centering around the episodes of the historical romances, ??Hwang Jin-i??of Hong Seok-jun weaves the western structure of discord. The work of Hong Seok-jun is transformed into the film containing the aesthetic value on pro-romanticism and style-aesthetics which is different from the other genres.
    Meanwhile, the film ?Hwang Jin-i?starts the story breaking the balance of the long-story novel with three volumes. While the novel, ??Hwang Jin-i??, which can depict the charm of language-arts, seeks for the balanced beauty on the axis of three theses-the heroine, Hwang Jin-i's entering the Gisaeng-Affront to the hypocrisy of the nobilities of old Korea-Breaking down the feudalistic discrepancy, the film ?Hwang Jin Yi?shows the more intensified aspect of the dramatic tension as the frame of the epic structure is condensed into two theses-Love above class barrier-Breaking down the medieval discrepancy. The film ?Hwang Jin Yi?, however, shows the weakness of the sudden decrease of the dramatic tension because the weakness of the framework such like the unsuitable role weight of Nomi in the framework and the dramatic reverse('Nomi's self-surrender' and 'Hwang Jin Yi's episode of serving to the local magistrate') and the unskilled manipulating the tension lets fall sudden the fun of the drama. Above all, the description of Nomi as 'a strong and chivalrous hero with Herculean strength' in the North Korean film, ?Im Ggeok-jeong?, also aroused the rejection symptoms of South Korean audience.
    However, the film ?Hwang Jin Yi?obtained good results proposing the possibility of mutual communication between the genres. Though it is the historical work, setting up a method of sincere communication in trying talks between the classes in the dark medieval era itself raised the level of the video culture and at the same time served as a momentum overcoming the chronic critical comment from School of Frankfurt, the loss of 'the critical power' of the mass culture. The film ?Hwang Jin Yi?also achieved the expected results of understanding of the tragic social situation of the mediev

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    참고문헌 (Reference)

    1 전경린, "황진이,1-2" 이룸 2004

    2 구상, "황진이(희곡)" 홍성사 2005

    3 홍석중, "황진이" 문예출판사 2002

    4 이태준, "황진이" 깊은샘 1999

    5 오태호, "홍석중의 『황진이』에 나타난 낭만성 고찰 In: 살아있는 신화, 황진이" 대훈 2006

    6 임무출, "홍석중 소설 ‘황진이 어휘사전’" 대훈 2006

    7 임기중, "한국수산경제"

    8 조세핀 도너번, "페미니즘 이론" 문예출판사 26-, 1993

    9 김미란, "총명이 무딘 붓끝만 못하니" 평민사 108-126, 1992

    10 이정호, "철학의 이해"

    1 전경린, "황진이,1-2" 이룸 2004

    2 구상, "황진이(희곡)" 홍성사 2005

    3 홍석중, "황진이" 문예출판사 2002

    4 이태준, "황진이" 깊은샘 1999

    5 오태호, "홍석중의 『황진이』에 나타난 낭만성 고찰 In: 살아있는 신화, 황진이" 대훈 2006

    6 임무출, "홍석중 소설 ‘황진이 어휘사전’" 대훈 2006

    7 임기중, "한국수산경제"

    8 조세핀 도너번, "페미니즘 이론" 문예출판사 26-, 1993

    9 김미란, "총명이 무딘 붓끝만 못하니" 평민사 108-126, 1992

    10 이정호, "철학의 이해"

    11 이동연, "중세여성의 노래" 도서출판 이수 (여름) : 315-, 2004

    12 한중모, "주체적 문예리론의 기본" 문예출판사 12-13, 1992

    13 오승련, "주체소설문학 건설" 문예출판사 280-, 1994

    14 서지영, "조선후기 중인층 풍류공간의 문화사적 의미 -서구 유럽'살롱'과의 비교를 통하여-" 진단학회 (95) : 285-317, 2003

    15 이찬형, "조선시대 기생에 관한 사진적 고찰" 경성대학교 2005

    16 김재용, "운우의 꿈을 깨니 일장춘몽이라-비극적이지만 아름다운 사랑 이야기 In: 황진이 2 ‘작품해설'" 대훈닷컴 326-, 2004

    17 장윤현, "영화 황진이DVD"

    18 송요셉, "영상산업에서의 콘텐츠 파생 구조에 관한 연구 - one source multi use 개념을 중심으로" 한양대학교 대학원 2007

    19 김미영, "역사적 인물, ‘황진이’의 현대적 변모양상-여성성과 사랑을 중심으로" 34 : 95-, 2006

    20 박영민, "시화의 기생한시 담론과 심미의식" 한국한문교육학회 20 : 329-360, 2003

    21 한국기호학회, "삶과 기호"

    22 김재용, "살아있는 신화, 황진이" 대훈 2006

    23 박종성, "백정과 기생" 서울대출판부 2003

    24 구본철, "방송콘텐츠의 OSMU실태분석을 통한 경쟁력 향상 방안"

    25 여홍상, "바흐친과 문화 이론" 문학과 지성사 1995

    26 미하일 바흐찐, "바흐찐의 소설미학" 열린책들 1988

    27 곽차섭, "미시사란 무엇인가" 푸른역사 2000

    28 존 스토리, "문화연구란 무엇인가" 커뮤니케이션북스 2000

    29 백승국, "문화기호학과 문화콘텐츠" 다미디어 2004

    30 소두영, "문화기호학" 사회문화연구소 1995

    31 문성엽, "력사에 이름을 남긴 음악인들2" 사회과학출판사 2002

    32 기호학연대, "대중문화 낯설게 읽기"

    33 전명희, "남북한 문학 속에 투영된 여성미 비교고찰- 김탁환의나, 황진이와 홍석중의 황진이를 중심으로" 국제비교한국학회 15 (15): 217-244, 2007

    34 김탁환, "나,황진이" 푸른역사 2002

    35 박애경, "기획논문: ‘소수자 문학’으로서의 妓女文學 /논평:서지영" 한국고전문학회 (29) : 177-209, 2006

    36 김동화, "기생이야기,1- 3권(만화)" 행복한만화가게 2005

    37 서지영, "기생을 통해 본 근대 문화의 지형도" 이화여대 한국여성연구원 78-79, 2006

    38 문정희, "기생시집" 해냄 2000

    39 박애경, "기녀 시에 나타난 내면 의식과 개인의 발견" 인간학연구소 31 (31): 75-98, 2005

    40 이생진, "그 사람 내게로 오네(시로 읽는 황진이)" 우리글 2004

    41 김성복, "고려의 옛수도 -개성" 조선중앙사진선전사 2004

    42 김영순, "겨울연가-콘텐츠와 콘텍스트 사이" 다미디어 2005

    43 이덕형, "松都記異"

    44 유몽인, "於于野談 In: 나, 황진이" 문학동네 286-288, 2002

    45 허균, "惺所覆瓿藁"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2020 평가 계속평가 신청대상 (등재유지)
    2015-01-01 등재 우수등재학술지 선정 (계속평가)
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2004-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2003-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    1998-07-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.79 0.79 0.75
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.72 0.72 1.376 0.3
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