By the 21th century, the effects of modernism and industrialism had become common in everyday life. As the mass media and new technology became widespread, modern technology transcends the limitations of space and time. Indeed, people’s experiences ...
By the 21th century, the effects of modernism and industrialism had become common in everyday life. As the mass media and new technology became widespread, modern technology transcends the limitations of space and time. Indeed, people’s experiences are reduced in space and time by speed; and people and their communities can be distributed and transformed through time and space by technology. Consequently, self identity and being do not stay at one place but divided into several selves and be distributed to places and times, that is self being is no longer singular but several partials of oneself that floats from time to time and from place to place. In this study, the author tries to explain how she has gained her cultural conflicts and broken identity caused by the crush of two cultures, and how she expresses her thoughts and feelings in her works.
For the last few years, the author has investigated the relationship between new media, such as video and photography, and conventional mediums, such as painting and drawing, through making interdisciplinary artworks that engage their mediums as conceptual elements. Each medium has a specific nature, which the author tries to use intelligently: photography’s core communicative power is its ambiguous relationship to moments in time, while film ties such moments together with movement and sound. Painting, on the other hand, is an extended experience, beginning and ending depending upon the subjective decisions of the painter.
Video and photography can represent the act of speaking, giving voice to a very personal set of my desires: for identity, recognition, and permanence. Because of my evolving awareness of the specific natures of these mediums, I take images of a person, place, or thing, and begin to configure the photographic images with painting. Intuitive and conceptual processes of placement allow me to investigate further the potential meanings of any such juxtapositions.
In this study, I have introduce three series of my works: the Mask Series, Fat Model series, Ideal Man series. The Mask series is about cultural alienation and the desperation of any variety of attempts people make to fit into American society. The series has taken many shapes, including installation, sculpture, video, and still photographs. In the video, two masks are worn in the same everyday space. In the still photographs, the masks find their way into and onto a variety of banal sites, waiting to be picked up and put on. If the Korean in the video is disguised, like a spy, her disguise is deficient: her actions and speech will always make it impossible for her to pass as native. With collusion and conflicts caused by crush of two identities, she divided to against herself, and ends up denying herself. As a result, she suppresses her thoughts, emotions, opinions, and deepest self.
In “The Ideal Man”, I attempt to disempower the power that white men have had in capitalistic society. By being posed to expose the lower half of the man’s body, standing to be measured for ‘evaluation’ and ‘estimation’ how he is close to the Ideal Male, the White male is dehumanized and disempowered. Such dehumanization represents that ideal man merely generates stereotype and false standard, and therefore only exists in picture (false reality or fantasy). I try to destroy the ironic reference and symbol of a white man as “perfect,” and transform the “perfection” into “imperfection.” Further I satirize the anxiety that society seems to express toward male nude. Also, this piece questions about ironic and problematic nature of female nude. Female nude historically are referred to as ‘beauty’ and most importantly and frequently seen as sexual object. By deleting body part and remaining genital area, I try to demonstrate that only important part of male body is phallic in satirical way.
Through Fat Model series I attempted to demonstrate society’s eyes toward obesity and their own perception toward themselves. By putting fat women’s picture in an open public space where people usually see skinny models, I tried to break social norms and patterns.
I keep the narratives of my work open, but the content does repeat, focusing on conceptions of transcendence and on moments of realization of the double cultures I identify with. I fuse visual, verbal, and auditory senses to rhyme formally with the fusion of cultural experience that is my reality. As Theresa Cha Hak Kyoung, artist of the post-Korean-War period, writes in her book, “Dictee,” “Our destination is fixed on the perpetual motion of search. Fixed in its perpetual exile.” In the author’s work, I hope represents this search, as much as it represents any one particular subject.