한국적 공동체의 형성배경과 구성원리 = (The) formation of the Korean community : its backgrounds and principles

다국어 초록 (Multilingual Abstract)

The present thesis aims to analyze the backgrounds and principles of the formation of the Korean community in terms of the perspectives of the sociology of knowledge and social historical methods. According to the analysis of the historical backgrounds of the formation of the community in Korea through the sociology of knowledge, Korean tend to be community-oriented throughout history mainly due to naturalism and humanism in traditional Korean social thought and practical social value system.
Throughout the Korean history the formation of the Korean community has been based upon several social thoughts including Korean traditional shamanism, Buddhism, Taoism, fungsu or Korean geomancy and Confucianism. In this study, the historical backgrounds of the Korean community have been analyzed by periods such as primitive, ancient, three-kingdom, Chosun dynasty and modern societies. The analysis reveals types of communities including such as family, village, association and legal groups.
The major principles of the community formation seemde to be (1)jong(emotional sentient), (2)uiri(moral obligation), (3)yungo(personal connection), and yunri(moral ethics). Jong, the bases of all the principles, is defined as the feeling of intimate relationships in kinship as seen in family and kinship groups. Jong and jong space vary in situations whether personal relations are close or remote.
Yungoism, the second principle of community formation, exhibits several types such as place of origin or birth, educational connections and blood ties.
The principles of the Korean community formation have some dysfunctions in leading desirables civil spirits. The traditional community-orientedness hinders taking positive voluntary actions, thus delaying or stopping subjective judgment. Furthermore, it tends to give less value healthy function of criticism which is necessary for the democracy toe flourish.
However, the principles of the Korean community formation have more positive functions than negative ones. Industrialization, urbanization and increasing emphasis on materialism have inevitably brought, alienation, loss of individuality and social disorganization in almost every aspect. In these situations the Korea-particular community spirits or sentiments can be an alternative to meet with those negative functions or trends specified in the above. In a sense, familism, yungoism and ethical community sentiments themselves can be an ideal goal very human society aspires to achieve or to arrive.
Considering the continuity of Korean culture and society, the mature of conservatism and group orientendness of Korean people, it is though that the principles of the Korean community formation will not easily or drastically transformed in the near future.

목차 (Table of Contents)

• 目次
• Ⅰ. 緖論 = 1
• 1. 問題提起 = 1
• 2. 硏究目的 = 6
• 3. 硏究範圍와 方法 = 9
• 1) 硏究範圍 = 9
• 2) 硏究方法 = 11
• Ⅱ. 共同體 硏究의 理論的 背景 = 22
• 1. 旣存의 共同體 論議 = 23
• 2. 共同體 理論의 主要 爭點 = 29
• 3. 새로운 共同體 槪念의 定義 = 38
• Ⅲ. 韓國的 共同體의 思想的 背景 = 44
• 1. 檀君神話와 原始信仰 = 45
• 1) 檀君神話의 弘益人間 = 45
• 2) 巫敎의 自然主義 = 47
• 2. 佛敎의 慈悲와 護國思想 = 54
• 1) 自他不二의 慈悲理念 = 54
• 2) 韓國佛敎의 護國淨土思想 = 57
• 3. 道敎와 風水圖讖思想 = 60
• 1) 道敎의 隱遁思想 = 60
• 2) 風水圖讖思想의 自然循環論 = 64
• 4. 家族主義的 儒敎의 道德思想 = 67
• 1) 人間本性主義 = 67
• 2) 周易의 總體性과 相補性 = 72
• 3) 陰陽五行과 三綱五倫 = 77
• Ⅳ. 韓國的 共同體의 歷史的 展開 = 85
• 1. 古代國家의 形成과 發展 = 86
• 1) 祭政一致의 部族聯盟 = 86
• 2) 中央集權的 身分共同體 = 89
• 2. 中世高麗時代의 貴族社會 = 91
• 1) 門閥貴族 共同體 = 91
• 2) 佛敎의 寶共同體 = 93
• 3. 朝鮮時代의 兩班官僚社會 = 96
• 1) 王道政治와 官人支配社會 = 96
• 2) 國家中心的 鄕約共同體 = 103
• 3) 生存戰略을 위한 結社共同體 = 108
• 4. 權威主義體制와 市民社會의 成長 = 114
• 1) 官僚的 權威主義國家 = 114
• 2) 近代化와 共同體의 危機 = 120
• Ⅴ. 韓國的 共同體의 構成原理 = 137
• 1. 心情的 人間主義 : 情의 文化 = 138
• 1) 家族主義的 血綠意識 = 138
• 2) 心集團的 溫情主義 = 142
• 2. 結社的 綠故主義 : 義理의 文化 = 147
• 1) 過去와 現在의 連續性 = 147
• 2) 中層的 結社主義 = 152
• 3. 名分中心의 道德主義 : 人倫의 文化 = 158
• 1) 位階序列的 權威主義 = 158
• 2) 倫理的 名分主義 = 166
• Ⅵ. 要約 및 結論 = 171
• 1. 要約 = 171
• 2. 結論 = 181
• 1) 韓國的 共同體의 形成背景 = 182
• 2) 韓國的 共同體의 構成原理 = 186
• 3) 韓國的 共同體의 社會的 機能과 未來展望 = 188
• ●參考文獻 = 191
• ●Abstract = 212