先驗主義的 차원에서 본 楊雄의 玄道와 그 數理的 세계관 = Yang Xiong's Xuan-Dao and the World-view of Mathematical Principle in Terms of Pre-experientialism

다국어 초록 (Multilingual Abstract)

In Yangxiong(楊雄) Taixuan(太玄) the Zhouyi(周易) was structurally used, and ideologically, the dao(道) of Laozi(老子) was used, and it was imitated in terms of "Pre-experientialism(先驗主義)" as a result of experiencing it with ancestors.
He used the two basic symbols of the Zhouyi(周易), "Yin(陰)" and "yang(陽)", and replaced them with the three basic symbols of "Xuan(玄)", "⚊, ⚋, and 𝌀".
The 81 Shu(首) consisting of the names "three Fang(方), nine Zhou(州), twentyseven Bu(部), eighty one Jia(家)" were changed to Sixty Four Hexagrams(64卦) of the Zhouyi.
The "dao(道)" of "Laozi" was called "Xuan(玄)," and the third of "Taixuan" came from the so-called "Three gives birth to all things(三生万物)" of "Laozi," and the third "heaven, earth and human(天地人)."
All of these are Pre-experientialism of the components influenced by "Taoism(道家)" and "Zhouyi" in terms of a priori among Yangxiong's ideas.
Yangxiong made the "Xuan" the basis of the universe. Xuan is the province of heaven and earth, and all the movements of heaven and earth are governed by it.
Yangxiong thinks that at the same time, heaven and the universe are connected, and if there is heaven and the universe, there is the universe, and heaven and earth are divided in the "Xuan."
However, when we study and read Taixuan(太玄), we find that there are definitely some writings that are not easy.
Yangxiong frequently used letters and Gacha(假借) characters commonly found in "dialects(方言)" and there were many unreasonable parts in which Taixuan imitated the Zhouyi.
Nevertheless, the "Xuan" created by Yangxiong in Taixuan created its own philosophical system based on the philosophy of the Zhouyi and Laozi on the basis of "Pre-experientialism" and the creation of the universe.
Therefore, in describing the idea of "dao" about the change of the universe logically, Taixuan is still a value only when we find out until the end.
In addition, the mathematical idea that describes the 'dao' of space change is worth pointing out in Taixuan.

목차 (Table of Contents)

• Ⅰ. 서론
• 1. 연구의 취지와 목적 1
• 2. 연구의 방법과 내용 3
• Ⅱ. 漢代의 象數易學과 先驗主義的 세계관 6
• 1. 象數易學의 성격과 取象運數의 방식 6
• 2. 우주론의 강령과 先驗主義적 세계관 18
• Ⅲ. 楊雄의 󰡔太玄󰡕과 우주론적 視界 27
• 1. 楊雄의 학문과 象數易學 27
• 2. 󰡔太玄󰡕의 부호체계와 우주론적 視界 32
• Ⅳ. 玄의 개념과 玄數의 범주 45
• 1. 玄의 상위개념과 渾淪의 元氣觀 45
• 2. 玄數의 범주와 取象運數의 방식 55
• Ⅴ. 81首의 삼진법과 數理的 世界 79
• 1. 81首의 강령과 分合의 체계 79
• 2. 삼진법의 형식과 수리의 세계 88
• Ⅵ. 玄道의 원리와 先驗主義的 境界 104
• 1. 玄道의 원리와 天地開闢의 직관적 체험 104
• 2. 玄道의 可逆的 시공간성과 그 先驗主義的 경계 106
• ⅦI. 결론 109
• ▰ 참고문헌 ▰ 111
• ABSTRACT 113