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    Voice of the Earth : An Intertextual Interpretation of Jeremiah 12:1-17 and Psalm 29:1-11 from Ecological Perspectives and Its Relevance in Indonesian Contexts

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    https://www.riss.kr/link?id=T16535372

    • 저자
    • 발행사항

      아산 : 호서대학교 연합신학전문대학원, 2022

    • 학위논문사항
    • 발행연도

      2022

    • 작성언어

      영어

    • DDC

      221 판사항(23)

    • 발행국(도시)

      충청남도

    • 형태사항

      ix, 332 p. : 표 ; 26 cm

    • 일반주기명

      지도교수: 안근조
      호서대학교 논문은 저작권에 의해 보호받습니다.
      참고문헌: p. 313-332

    • UCI식별코드

      I804:44018-200000635331

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The main purpose of this study is to make an intertextual interpretation of Jeremiah 12:1-17 and Psalm 29:1-11 from an ecological perspective and its relevance in the Indonesian contexts. Researcher will explore and identify how and where “Voice of the Earth” was heard in this textual tradition. This exegetical study becomes a counter ideology for the biblical text which tends to be dominant and silent towards the Earth. The theological-biblical thought transformation builds awareness and practice of ecojustice. The two texts have a constructive thematic correlation. The researcher will interpret intertextually for differences and similarities, conjunctions, and disjunctions between the two texts. This thematic correlation can produce thematic elaboration from judgment to restoration, from lamentation to celebration, from suffering to praise. Researchers will explore voice of the Earth by using an inductive comparison study.
    A comparative study from general to specific concepts, begins with a comparison between the ancient Near Eastern literary traditions and the Hebrew Bible, then a comparison of the Old Testament texts, followed by a textual comparison between Jeremiah 12 and Psalm 29 and ends with a dialogue between the text and the context, specifically the Indonesian contexts. This study is expected to contribute to providing sensitivity and awareness of alternatives about ecojustice. Collective awareness that is applied in the social responsibilities of the community and the church to build a sustainable living network between God, humans and the Earth.
    Listening to voice of the Earth is a good responsive attitude to dealing with the diversity of problematic ecology. This study shows characteristics of voice of the Earth that voice of the earth has a dynamic movement, not static. As a subject, Earth can move freely and creatively to express itself. The significant thing that the Earth is able to advocate for itself by acknowledging its suffering and fighting injustice. Earth has the potential to defend and restore itself.
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    The main purpose of this study is to make an intertextual interpretation of Jeremiah 12:1-17 and Psalm 29:1-11 from an ecological perspective and its relevance in the Indonesian contexts. Researcher will explore and identify how and where “Voice of ...

    The main purpose of this study is to make an intertextual interpretation of Jeremiah 12:1-17 and Psalm 29:1-11 from an ecological perspective and its relevance in the Indonesian contexts. Researcher will explore and identify how and where “Voice of the Earth” was heard in this textual tradition. This exegetical study becomes a counter ideology for the biblical text which tends to be dominant and silent towards the Earth. The theological-biblical thought transformation builds awareness and practice of ecojustice. The two texts have a constructive thematic correlation. The researcher will interpret intertextually for differences and similarities, conjunctions, and disjunctions between the two texts. This thematic correlation can produce thematic elaboration from judgment to restoration, from lamentation to celebration, from suffering to praise. Researchers will explore voice of the Earth by using an inductive comparison study.
    A comparative study from general to specific concepts, begins with a comparison between the ancient Near Eastern literary traditions and the Hebrew Bible, then a comparison of the Old Testament texts, followed by a textual comparison between Jeremiah 12 and Psalm 29 and ends with a dialogue between the text and the context, specifically the Indonesian contexts. This study is expected to contribute to providing sensitivity and awareness of alternatives about ecojustice. Collective awareness that is applied in the social responsibilities of the community and the church to build a sustainable living network between God, humans and the Earth.
    Listening to voice of the Earth is a good responsive attitude to dealing with the diversity of problematic ecology. This study shows characteristics of voice of the Earth that voice of the earth has a dynamic movement, not static. As a subject, Earth can move freely and creatively to express itself. The significant thing that the Earth is able to advocate for itself by acknowledging its suffering and fighting injustice. Earth has the potential to defend and restore itself.

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    목차 (Table of Contents)

    • Acknowledgments ………………………………………………………… ⅰ
    • Abstract …………………………………………………………………... iv
    • Abbreviations …………………………………………………………….. ⅴi
    • Table of Contents …………………………………………......……….... viii
    • Acknowledgments ………………………………………………………… ⅰ
    • Abstract …………………………………………………………………... iv
    • Abbreviations …………………………………………………………….. ⅴi
    • Table of Contents …………………………………………......……….... viii
    • Chapter 1. INTRODUCTION……………………………………………. 1
    • A. Problem and Purpose of Study……………………………………... 1
    • B. Previous Studies ………………………….…………..…………… 10
    • C. Methodology and Plan ……………………………………………. 21
    • D. Significance and Limitation ………………………………………. 32
    • Chapter II. VOICE OF THE EARTH IN ANCIENT NEAR EAST LITERATURE AND BIBLE….…………………………………….…... 35
    • A. A Comparison Between Lamentation over Ur and Jeremiah 12:1-17 40…………………………………………………………………...37
    • B. A Comparison Between Hymn to the Storm god Baal and Psalm 29:1-11……………………………….……………..………….….. 57
    • C. Tradition and Innovation…..….…………………………………... 87
    • Chapter III. VOICE OF THE EARTH IN THE OLD TESTAMENT…92
    • A. Jeremiah 4:23-28…………………………………………….….…..93
    • B. Hosea 4:1-3………………………………. ……………………... 105
    • C. Psalm 8:1-9…………………….………………………….……... 124
    • D. Tradition and Innovation……………………………………….…144
    • Chapter IV. VOICE OF THE EARTH IN JEREMIAH 12:1-17 ……. 154
    • A. Historical Background…………………………...………….…… 155
    • B. Structural Analysis……………………… ………………...….......166
    • C. Lamentation and Restoration……….……………………………. 184
    • Chapter V. VOICE OF THE EARTH IN PSALM 29:1-11 …………. 213
    • A. Historical Background ………………...……………………........ 213
    • B. Structural Analysis………………………………………………. 224
    • C. Wild Force and Plea for Peace….…………….…………………. 243
    • Chapter VI. DIALOG BETWEEN THE ANCIENT TEXT AND THE MODERN CONTEXT………………………………………… …….... 267
    • A. The Intertextual Interpretation of Jeremiah 12:1-17 and Psalm 29:1-11……………………………………………………………….... 267
    • B. Theological Significance ………………………………………... 285
    • C. Relevance of Text in the Context of Ecojustice in Indonesia.…... 293
    • Chapter VII. CONCLUSION …………………………………………. 305
    • A. Summary ………………………………………………...………. 305
    • B. Limitation ………………………………………………...……… 310
    • C. Prospect ………………………………...………………………... 311
    • BIBLIOGRAPHY ……………………………………………………… 313
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    참고문헌 (Reference)

    1. Hosea 4:1-3, Wharton , J . A, 32, , 1978

    2. S . Psalm 37:35, Morag, 41 ,, , 1971

    3. The Eridu Lament., Green , M. W., 30, , 1978

    4. Die Konfessionen Jeremias, Rad , Gerhard von, 3 ,, , 1936

    5. The Psalms ad Instruction, McCann , J.C. , Jr, 46, , 1992

    6. Psalm 8 in ugaritischer Sicht, Schedl , Claus, 38 ., , 1964

    7. The Shape of the book of Psalms, Wilson , G. H., 46, , 1992

    8. He Who Stretches Out the Heavens, Habel , Norman C., 34, , 1972

    9. Psalm 29 : A Structural Analysis, Freedman David Noel and Hyland , C. Franke, 66, , 1973

    10. The Treaty Background of Hebrew yadar ,, Huffmon , Herbert B., 181 ,, , 1966

    1. Hosea 4:1-3, Wharton , J . A, 32, , 1978

    2. S . Psalm 37:35, Morag, 41 ,, , 1971

    3. The Eridu Lament., Green , M. W., 30, , 1978

    4. Die Konfessionen Jeremias, Rad , Gerhard von, 3 ,, , 1936

    5. The Psalms ad Instruction, McCann , J.C. , Jr, 46, , 1992

    6. Psalm 8 in ugaritischer Sicht, Schedl , Claus, 38 ., , 1964

    7. The Shape of the book of Psalms, Wilson , G. H., 46, , 1992

    8. He Who Stretches Out the Heavens, Habel , Norman C., 34, , 1972

    9. Psalm 29 : A Structural Analysis, Freedman David Noel and Hyland , C. Franke, 66, , 1973

    10. The Treaty Background of Hebrew yadar ,, Huffmon , Herbert B., 181 ,, , 1966

    11. Intertextuality in Old Testament Research, Miller Geoffrey D., 8 ( 23 ), , 2010

    12. Tsunami , Hurricane , and Jeremiah 4:23-28, Kim , Hyun Chul Paul, Vol.37, , 2007

    13. Evidence of Editorial Divisions in the Hebrew Psalter, Wilson , G. H., 34, , 1984

    14. Ancient Perceptions of Space/ perceptions of ancient space, Flanagan , J. W., 87 ,, , 1999

    15. Creation in Jeopardy : A Warning to Priests ( Hosea 4:1-3 ), Bosma , Carl J, 34 ,, , 1999

    16. The Role of the Lament in the Theology of the Old Testament, Westermann , Claus, 28 , No . 1 ,, , 1974

    17. Penegakan Hukum Dalam Tindak Pidana Lingkungan Hidup di Indonesia, Siregar , Januari dan Zul , Muaz, 8 , No . 2, , 2015

    18. Howard Creation and Classification in Judaism : From Priestly to Rabinic Conception, Eillberg-Schwarts, 26, , 1987

    19. The Value of the Relationship : An Intertextual Reading of Song of Song and Lamentations, Strollo , Megan , Fullerton, Vol.114 ( 2, , 2017

    20. The New Names of Isaiah 62:4 : Jeramiah Reception in the Restoration and Politics of Third Isaiah, Halpern , Baruch, 117, , 1998

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