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장려매 한국양명학회 2018 陽明學 Vol.0 No.50
论文通过分析王弼、茶山两位易学大家的易注, 并结合茶山对王弼易学的点评展开比较研究. 论文认为, 茶山对王弼的批评主要集中于《说卦》和互体说, 在茶山看来, 王弼以得意忘言的方法注释易经, 不仅在字意训诂上存在错误, 更因不懂爻变而轻疏物象给《周易》带来灾难性的后果. 他主张在理解文句的基础上玩象观辞, 并参证史事以理解《周易》的义理及其社会功用. 茶山和王弼尽管在象数问题、在经典文本与圣人思想关系问题上存在一定的差别, 表现出不同的解易路径, 但在易学精神上却殊途同归, 都注重阐明《周易》中蕴含的易理或易道, 具有相似的易学旨趣. By comparing Tasan’s Commentaries of Yijing with Wangbi’s and analyzing Tasan’s comments of Wang Bi, the thesis holds that Tasan’s criticism of Wang Bi mainly focused on Wang Bi’s rejection of using overlapping trigrams (hu ti 互体) and A Talk of the Eight Elementary Divinatory Symbols(shuogua 说卦). Tasan argues for image-reading of Yijing based on strict explanation of words and text-understanding based on historical events recorded in books. Although the two great scholars differ from each other in their attitudes to the relationship between texts and underlying meanings, between classic texts and sage’s opinions, they share the same principle in their interpretations by focusing on the way inherent in the book.
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