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로버트멘지스 ( Robert Menzies ) 한세대학교 영산신학연구소 2021 영산신학저널 Vol.- No.57
본 논문에서 저자 멘지스(R. P. Menzies)는 아모스 용(Amos Yong)이 다음과 같이 말하면서 제시한 도전에 응전한다. “나는 복음 전도와 선교를 영원한 저주와 연결시키는 것에는 어떠한 성경적 정당성도 없다고 본다. 물론 이와 다르게 해석하는 것에는 열려 있지만 말이다.” 멘지스는 크리스천의 선교와 메시지가 하나님의 심판과 하나님으로부터의 영원한 분리에 대한 유일한 해독제라는 것을 제시하는 여러 성서 본문들―예수와 바울과 요한이 말한―을 분석함으로써 용의 도전에 응전한다. 이와 같이 사도적 설교에 반영된 선교에 대한 급박성은 초기 오순절주의자들의 행동의 특징이었고, 멘지스의 주장에 따르면, 이것은 오늘날 오순절주의자들이 선교하는 데 있어 계속해서 마땅히 취해야 할 자세다. In this article the author, Robert Menzies, responds to a challenge put forward by Amos Yong, who states, “I do not see any scriptural justification for connecting evangelism and missions with the fear of eternal damnation, although I am open to being shown otherwise.” Menzies responds to Yong’s challenge by analyzing a number of passages from Jesus, Paul, and John that present the Christian mission and message as the only antidote to divine judgment and eternal separation from God. The sense of urgency reflected in the apostolic proclamation marked the praxis of the early Pentecostals and, Menzies argues, it should continue to shape the missionary posture of Pentecostals today.
Jesus, Tongues, and the Long Ending of Mark
Robert P. Menzies 한세대학교 영산신학연구소 2015 영산신학저널 Vol.34 No.-
Menzies asserts that the author of the LE was influenced by Luke- Acts or underlying traditions and that this influence extends to Mark 16:17-18, which refers to speaking in tongues, and protection from snakes and deadly poison as signs that will mark the disciples of Jesus. Luke not only describes speaking in tongues as a sign that is available to every believer, his use of “snakes and scorpions” as metaphors for satanic opposition (Lk 10:18-19, 11:11-13) shed valuable light on Jesus’ words in Mark 16:18. Additionally, Menzies maintains that Jesus’ words in Mark 16:18 draw upon Job 20:16. Against this OT backdrop these signs (Mk 16:18) signify that believers, as a general rule, will be protected from harm, especially persecution, as they engage in their mission. While the unrighteous person in Job’s narrative will “suck the venom of vipers” and be “killed by the tongue of a snake,” the followers of Jesus will be protected from these perils, which symbolize satanic opposition (Lk 10:18-19). This conclusion is supported by the order of the signs found in Mark 16:17-18. This order is influenced by the Stichwort connection between the believers’ “new tongues” and the following sign of “handling snakes,” which draws upon the “tongue of a snake” in Job 20:16. This Jewish hermeneutical method explains why the signs from Job 20:16, handling snakes and drinking poison, follow the reference to “new tongues” in Jesus’ list. The Jewish nature of this rhetorical device suggests that this saying (Mk 16:17-18) stems from Jesus himself.
Luke 16:14-31 and Luke’s Purpose
Robert P. Menzies 한세대학교 영산신학연구소 2017 영산신학저널 Vol.0 No.41
Luke 16:14-31 is a connected series of sayings and should be understood with Luke’s larger purpose in mind. Luke writes to encourage persecuted missionary communities who seek to proclaim the gospel to both Jews and Gentiles. Luke defends his communities by correcting their Jewish opponents’ misunderstanding of the Law and the gospel. The key phrase, should be translated, “and all act violently against it [the kingdom]” (v. 16). According to Luke, the Law finds its fulfillment in Jesus, who through his teaching reveals its true intent (v. 18) and through his death and resurrection realizes its greatest hopes (v. 31).