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조길태 한국외국어대학교 외국학종합연구센터 남아시아연구소 1998 남아시아연구 Vol.3 No.-
인도의 대표적 종교집단인 힌두와 모슬렘의 대립감정은 오랫동안 존재해 왔다. 인도국민의 다수를 점하고 있었던 것은 힌두였지만 인도는 수세기 동안 모슬렘의 지배아래 놓여 있었다. 모슬렘은 지배자로 군림하였지만 국민 다수가 힌두인 상황에서 모슬렘의 권력기반은 매우 취약할 수밖에 없었다. 따라서 모슬렘의 통치형태는 포악 무자비한 군주전제정치로 일관하였다. 오랜 모슬렘 지배의 결과로 인도에는 도저히 화합을 기대할 수 없는 두개의 평행사회가 존재하게 된 것이다.
曺吉泰 한국외국어대학교 남아시아연구소 2001 남아시아연구 Vol.7 No.1
One of the most important character of the Theravada Buddhism different with other religions, is the self-relief through self-practise. In spite of whoever want to attain the Arahatship which is the goal of this religion by oneself in Theravada Buddhism, there is non self-belief ritual ; it is Pirit ceremony in Sri Lanka, Burma and Thailand. The Pirit means protection in short. This ceremony is originate in Sakyamoni Buddha's teaching when he was in Vesali in India. At that time that area was in serious disease and he protect those with this ceremony. This is for protecting someone from dhukkah (painfulness) and praying the happiness and fortunateness. For this ceremony, the specific suttas, like Mangala Sutta, Ratana Sutta and Karaniya Metta Sutta and so on., are Chanted by several monks. But the suttas which is explained on this is not so many because this ceremony is not the best way to obtain the Supreme goal in Theravada Buddhism. Cuddhist monks chant long time as much as whole night or several days, sometimes upto seven days continually. To complete this ceremony the special building named Pirit Mandapaya also is built of beatle trees with variant materials, a book which is called Maha Perit Pota is provided and some othere equipment like threads(pirit - nul), light, water, flower and perfume and so on. Are provided. However doing this ceremony is not the all of the Theravada Buddhism. In Theravada Buddhism also, the Supreme Goal is to attain the Arahatship through one's own practice.