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서정민(Suh Jeong-Min),이상규(토론자) 한국기독교역사연구소 2004 한국기독교와 역사 Vol.21 No.-
During the Sino-Japanese War and the Pacific War, the mainstream of both Korean and Japanese churches actively cooperated with the war efforts. In Japan, it was strongly believed that national interests should have priority over ecclesiastical matters. This idea led to an ‘Imperial Church’, which became stronger during the war times. Similarly, the Korean churches could not but cooperate with the Japanese government because of harsh persecutions at the end of colonial period; Korean churches had played an important role in resisting the Japanese imperialism. In conclusion, Christian churches in both countries showed a similar pattern of conduct during the wars, that is, cooperation. However, the Korean church experienced deeper disgrace because its cooperation with the Japanese war efforts stood against the tradition of resistance against Japanese imperialism. There was a huge difference between the two countries in solving their ‘wartime faults.’ Japanese churches maintained not only the unity system, which was established during the war, but also tried to recover the historical mind and reflect upon their faults. They recognized their faults and took the initiative in the restoring movement. On the other hand, there had been almost no change in the Korean Church. Unfortunately, most members who played an important pan and cooperated with Japan in the colonial period maintained their status quo in the post-war church. It was hard to expect any serious historical reappraisal in such a circumstance. The consequent division of the Korean peninsula and the serious ideological conflicts between North and South Koreas made it even harder.
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