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『네 사중주』와 종교적 행위: 동양철학과 가톨릭 전통의 관점에서
양재용(Jaeyong Yang) 한국동서비교문학학회 2017 동서 비교문학저널 Vol.0 No.41
Eastern religious truths of Hinduism and Buddhism philosophy that T. S. Eliot was committed to influenced him deeply in that eastern religions try to become nirvana and brahman of the highest fulfilling stage. The teaching and truths of Bhagavad Gita and Buddhism aim at focusing on the unity of word and action describing negative way of emptying his desire, but want to identify and unify one to nature. Eliot’s conversion to Anglo Catholic also shows his religious identity of Catholic’s tradition pursuing sanctification unlike stressing the importance of protestant’s justification after the Reformation. Only his action such as “prayer, observance, discipline, thought” without desire and will to God is only religious and passive deed. Free action like meditation and contemplation is an religious deed of Catholic’s sanctification. After his remarriage he didn’t pay attention to worldly interest and pleasure in his all life, which accords with the negative way to reach purification of sin that is sanctification of Catholic tradition.
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윤동주와 T. S. 엘리엇 그리고 A. R. 에먼즈 시의 죄의식
양재용(Yang, Jaeyong) 한국동서비교문학학회 2010 동서 비교문학저널 Vol.0 No.22
T. S. Eliot, Dong Ju Yun, and A. R. Ammons lived in different country, culture, and generation, but were educated and raised under the influences of their christian family. Eliot divorced his wife not to meet her by hiring an attorney in spite of her resistance to a divorce by one-side agreement. Eliot repented his sins due to the consciousness of sin to her and his marriage life since her former wife died of mental disease alone in mental hospital. During the rest of his life he suffered from his deeds and was possessed of sin toward his dead wife. Eliot showed a sense of sin through the protagonist of his later poetic plays. Dong Ju resisted God’s indifference to his country’s wretched reality as a christian and also regretted his decision to accept Japanese name to study to Japan. Dong Ju cherished Korean language and letter, but Japan didn’t allow Korean to speak and write them at that time. Dong Ju saw that his people had been tormented and exploited by Japanese colonial rule and tyranny. In his 1940 period’s poems, Dong Ju repented the sin of his doubt of God, and was ashamed of his decision to change his Korean name into Japanese name to go to Japan for studying. A. R. Ammons was also a christian. His mother was Methodist, and his father was Baptist. He went to Sunday school of Fire-Baptized Pentecostal Church near his home and the family sometimes attended preaching on Sundays. Interview with David Lehman, Ammons said that he took religious spirit, whatever that is, from the Fire-Baptized Pentecostal. Ammons was obsessed with ecological sense of guilty that the earth has been ravaged and devastated by human desire and civilization. His innocent guilty may be something akin to but probably not the same thread as original sin. “The Damned” says that we, as people, are entangled with the network of humanity and nature, so we are not free from an obligation to others and feel the guilty from devastating the earth.
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