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FMI를 이용한 RecurDyn과 SimulationX의 휠로더 통합 해석
서준원(June Won Seo),차태로(Tae Ro Cha),최진환(Jin Hwan Choi) 대한기계학회 2015 대한기계학회 춘추학술대회 Vol.2015 No.11
The construction machinery is a field where CAE is used actively. The purpose of CAE in this field can be divided into two major things. The one is structure including fatigue analysis, and another is performance analysis. Conventionally, structure analysis is achieved by static FEM, and fatigue analysis software. On the other hands, for the performance analysis 1D simulation software is used widely. In the side of structure analysis, driving, and actuating forces are simplified as boundary conditions, on the other hands, in the side of performance analysis, these forces are modeled in detail, but the structure model is simplified in general. If they use advantages of each side together, it would be good for engineers to get much realistic simulation result. For this purpose functional mockup interface (FMI) is appeared. This paper represent FMI example between hydraulic system in SimulationX, and multi body system in RecurDyn for the construction machinery.
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중국철학 : 『열자(列子)』에 나타난 꿈과 환상에 대한 존재론적 해석
서준원 ( June Won Seo ) 동양철학연구회 2004 東洋哲學硏究 Vol.40 No.-
The Liezi, one of the most unexplored early Chinese texts and containing metaphysical messages through its anecdotes, argues the actuality of the dreams and illusions, and simultaneously advocates the illusoriness of the actuality and finally attributes all the shadows which are construed as substance in life to the fundamental entity that is the only substance. This argument is congruous with the metaphysical theory spelled out in the beginning of the Liezi and corresponding to the metaphysical views of other important Daoist texts such as the Daodejing and the Zhuangzi. Some discussions about the dream appears a few times also in the Zhuangzi, however, the Liezi seems to deal with this problem with special emphasis. The author introduces anecdotes related to this topic from the Liezi and categorise them into two; one for those arguing the actuality of the dream and the other for those arguing the illusoriness of the actuality, and concludes that Liezi destruct all actuality that perceived as substantial and reject the authenticity of all human experiences. The author further discusses how such conclusion about the dream is in line with the general suppositions of the Daoist metaphysics.
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