NFRI 연구활동 - 인공태양의 꿈을 달구다 - 플라즈마 가열 및 전류구동 기술

배영순,Bae, Yeong-Sun 국가핵융합연구소 2009 핵융합뉴스레터 Vol.43 No.-

아동문학의 옛이야기 변용 양상 연구

배영순 한국문예창작학회 2011 한국문예창작 Vol.10 No.3

일 병원에서의 병원감염관리활동 사례연구

배영순,Bae, Young-Soon 한국의료질향상학회 1996 한국의료질향상학회지 Vol.2 No.2

Background: Nosocomial infection control is one of important means to assure the quality of medical care in the hospital, however, it has been neglected by most of the hospital personnels. Of nosocomial infections, urinary tract infection is the highest incidence, which is related to the indwelling catheter. It is, therefore, necessary to pay primary attention to the patients with the indwelling catheter in intensive care unit in order to control nosocomial Infection and to improve the quality of medical care in the hospital. Methods : The subjects of this study were patients with indwelling catheter who were admitted to the ICU of Pusan Paik Hospital from March 1994 to May 1995. The author calculated UTI rate among the subjects through the cultivation of the urine, identified the related factors of the UTI through brain storming of study team and head nurses working at ICU, and analized the effectiveness of the proposed approaches through comparing the infection rates of before and after activities. Results : The major activities carried out by the study team were to conduct in-service education programs for the staffs working at ICU about the importance of the nosocomial infection control in QA, and nursing intervention to reduce the UTI rate among the patients with indwelling catether. 1. The major nursing interventions that the study team had implemented were as follows ; 1) Drainage system was changed from partial open system to completely closed system. 2) Bladder irrigation which was routinely practised in all patients stopped among the noninfected patients. 3) Bladder irrigation set was changed to the disposable one. 4) Catheter was inserted under the anesthesia for patients to be operated. 5) Male patient receiving wrapped with gauze after perineal care was not wrapped. 6) Clamp which had not been before was newly attached to drainage tube. 7) Urine bag which had been packed into a lot of pieces was done into each piece. 8) The interval of change of indwelling catheter had regularly been four weeks, however it was used continously until it worked well. 9) Catheter was attached well at the defined site. 10) Paper towel was used instead of cotton towel. 11) Mats at the entrance were removed and cleansing of wards was enhanced. 2. The UTI rate by month was 34.4% in maximum and 9.8% in minimum during the period of this study, however it had gradually decreased. After 6 months from initiating infection control activities, the trend of rates was relatively stable. It was identified that UTI rate was different by season 12.5% in winter and 27.2% in summer. 3. Utilization rate of indwelling catheter was maintained at under 50%, but it was increased above 57% from April 1995. 4. The number of bladder irrigation sets used per day was 33.3 sets in maximum and 2.8 sets in minimum. The number used per day were also remarkably deceased. Conclusion : It was found that a program to control UTI could contribute to nosocomial infection control, and it was, in turn, a mean to assure the quality of medical care in the hospital. The nursing interventions which this study team had implemented were effective in the reduce of UTI rates.

세계화 이후 한국사 인식의 탈민족주의적 경향 -근현대사 인식의 보수우경화를 중심으로-

배영순 영남대학교 민족문화연구소 2008 민족문화논총 Vol.40 No.-

Within the global situation in which the socialistic sphere had collapsed and a new liberalism rose to power beginning in the 1990s, growth-first marketism came to rule the social economy. This was the condition which brought about an historic awareness which has turned conservative and right-winged later. Since the year 2000, there has emerged a tendency of a de-nationalistic conservative and right-winged awareness in the field of modern and contemporary Korean history. Conservative and right-winged researchers have insisted that the basic framework of historic awareness should be shift focusing on modernization theory, while criticizing the existing nationalistic historical view. This study reviews the de-nationalistic historical awareness which the New Light party has asserted from two perspectives. (1) Why have researchers in the New Light party claimed de-nationalism and on what is their criticism grounded? Also, does their criticism of nationalism ensure historical justice? (2) According to their assertion, the basic framework of modern and contemporary historical awareness is founded on ‘colony modernization theory’, ‘Lee Seung Man’s founding of a country’, and Park Jeong Hee’s ‘revolution theory for modernization’. Then, is it based on historical judgment or on political judgment? According to the results of the review, the de-nationalistic historical awareness insisted upon by the New Light party is no less different from that of the modernistic historical view. They maintain that nationalistic historical awareness should be replaced with a modernistic one. To put it differently, they have insisted that the main stream of modern and contemporary Korean history is not a nationalistic force but a modernistic force. However, the historic circles do not agree with this historic awareness of the New Light. This is because they see the historic awareness of the New Light as a factional awareness which advocates a modernistic force, that is, it is based on a right-winged perspective. In particular, the New Light party has beautified the achievements of Lee Seung Man and Park Jeong Hee more than necessary, and viewed the colonial period of Japanese rule as a modernization era. In this regard, the historic awareness of the New Light finds it difficult to evade a critical voice saying that it is losing its balance. Within the global situation in which the socialistic sphere had collapsed and a new liberalism rose to power beginning in the 1990s, growth-first marketism came to rule the social economy. This was the condition which brought about an historic awareness which has turned conservative and right-winged later. Since the year 2000, there has emerged a tendency of a de-nationalistic conservative and right-winged awareness in the field of modern and contemporary Korean history. Conservative and right-winged researchers have insisted that the basic framework of historic awareness should be shift focusing on modernization theory, while criticizing the existing nationalistic historical view. This study reviews the de-nationalistic historical awareness which the New Light party has asserted from two perspectives. (1) Why have researchers in the New Light party claimed de-nationalism and on what is their criticism grounded? Also, does their criticism of nationalism ensure historical justice? (2) According to their assertion, the basic framework of modern and contemporary historical awareness is founded on ‘colony modernization theory’, ‘Lee Seung Man’s founding of a country’, and Park Jeong Hee’s ‘revolution theory for modernization’. Then, is it based on historical judgment or on political judgment? According to the results of the review, the de-nationalistic historical awareness insisted upon by the New Light party is no less different from that of the modernistic historical view. They maintain that nationalistic historical awareness should be replaced with a modernistic one. To put it differently, they have insisted that the main stream of modern and contemporary Korean history is not a nationalistic force but a modernistic force. However, the historic circles do not agree with this historic awareness of the New Light. This is because they see the historic awareness of the New Light as a factional awareness which advocates a modernistic force, that is, it is based on a right-winged perspective. In particular, the New Light party has beautified the achievements of Lee Seung Man and Park Jeong Hee more than necessary, and viewed the colonial period of Japanese rule as a modernization era. In this regard, the historic awareness of the New Light finds it difficult to evade a critical voice saying that it is losing its balance.

東學思想의 基本構造 : 本呪文 '侍天主造化定'의 體用論的 분석을 중심으로

裵英淳 영남대학교 민족문화연구소 1998 민족문화연구총서 Vol.19 No.-

이제마의 인간론 - 衆人의 유형론을 중심으로 -

배영순 영남대학교 민족문화연구소 2012 민족문화논총 Vol.50 No.-

Lee Je-ma has been known as the founder of Sasngeuihak (traditional Korean medicine with patients classified into four types); however, he proposed a remarkable analysis of a theory on humans in 『Gyeokchigo (格致藁)』. This paper focuses on his theory on humans for the following two reasons. First, no other study has been as elaborate and insightful as the theory on humans of Lee Je-ma. Lee Je-ma classified the selfish and self-centered group of humans into four types, and added a sharp argumentation and analysis regarding each type. The public is a crowd of humans that falls into greed and foolishness while losing human reason, and it is divided into the following four types: mean humans in pursuit of power, cunning humans in pursuit of honor, greedy humans in pursuit of property, and cowardly humans in pursuit of higher positions. Such a theory on humans by Lee Je-ma may be undoubtedly noteworthy research at a level of providing an understanding of humans. Second, it is impossible to discuss Sasngeuihak without mentioning the theory on humans of Lee Je-ma. Although Sasngeuihak was understood as medicine according to physical constitution, this is only a partial understanding. Lee Je-ma said that he prescribed differently according to the type of physical constitution; however, he did not say that physical constitution is attributable to a certain disease. His view was that humans lose their heart (reason) owing to greed, which leads to a sick life and eventually causes the body to become sick. Not only did he see physical diseases, but also he saw through the diseases of life (the disease of lifestyle) that caused physical diseases. This is a point that is beyond the imagination of western medicine. Lee Je-ma put forth every effort in analyzing human greed and evil deeds but not because of despair toward humans and the world. Rather it was because of his deep faith in humanity and strong will toward good. In this regard, it is necessary to highlight again his sasang (four types) philosophy and Sasngeuihak while focusing again on his theory of humans. 東武 李濟馬의 『格致藁』는 「儒略」 「反誠箴」 「獨行篇」 3편으로 구성되어 있다. 그런데 「독행편」은 이제마의 인간론이라고 할 수 있는 바, 그는 여기에서 衆人을 鄙人, 薄人, 貪人, 懦人의 네 유형으로 설정하고 거의 전권에 걸쳐서 이를 상론하고 있다. 그러나 지금까지 동무의 인간론에 주목한 연구는 없었다. 기존의 연구들은 동무의 경학사상과 도덕론의 차원에서 「독행편」을 파악하고자 했다. 본고가 「독행편」의 인간론에 주목하는 이유는 두 가지다. 첫째, 동서 고전의 자료들에서도 그리고 근대 인문학에서도 이제마의 인간론만큼 통찰척이고 정치한 분석이 제기되는 자료를 보기 어렵다. 우리가 흔히 衆人 또는 凡人, 또는 衆生이라는 개념을 쓰고 인간의 탐욕과 어리석음에 대해서 논급하지만, 그것은 대체로 추상수준의 일반론에 머물고 이것을 유형화하면서 인간의 바닥을 파헤치는 심층 분석을 제기하고 있는 자료를 찾아보기 어렵다. 그 점에서 동무의 인간론은 인간에 대한 이해라는 차원에서도 대단히 중요한 의의를 지니고 있다. 둘째, 이제마의 인간론을 떠나서 四象醫學을 논할 수 없다. 통상 이제마의 사상의학을 체질의학으로 이해하지만 그것은 반쪽의 이해일 뿐이다. 체질론은 장부의 대소에 따라서 태양, 태음, 소양, 소음의 네 유형으로 나누고 그 유형에 따라 처방을 달리한다는 것이지만 체질론은 정작 인간이 왜 병들어 가는지 그 원인에 대해서 대답하지 못한다. 동무는 체질에 따라 신체와 기질적 약점이 다르고 그래서 체질에 따라 처방을 달리한다고 이야기했지 체질 때문에 병이 든다고 말하지 않았다. 동무의 사상의학은 인간론에 기초한 것이었다. 동무는 인간이 탐욕 때문에 본심을 잃고 그래서 삶이 병들어가고 끝내 육신이 병들어가는 것으로 보았다. 그래서 정말 병을 근본적으로 고치려면, 사단지심을 회복하고 성명합일의 건강한 삶으로 돌아가야 할 것을 말하고 있다. 그가 말하고자 했던 壽世의 保元 - 세상살이의 지침도 그것이었다. 동무는 사단지심으로부터 일탈한 네 가지 인간유형으로서 鄙人, 懦人, 薄人, 貪人을 말하고 있다. 사람의 욕심에 같지 않음이 있기 때문에 이를 네 가지로 나눌 수 있다는 것이다. 이점에 대하여 『東醫壽世保元』에서는 그 개념만 등장하고 있지만 「독행편」에서는 정치한 분석이 가해지고 있는 바, 이는 고전유학의 도덕론이나 수행론 차원에서 검토될 것이 아니라, 인문학적 인간론 차원에서 그리고 사상의학의 의학적 전제로서 재검토될 필요가 있다. 이것이 본고의 문제의식이다.

생활세계로의 이행, 그 세계사적 조건들 : 사회역사적 잉여의 붕괴와 저준위 안정화

배영순 영남대학교 민족문화연구소 2002 민족문화논총 Vol.26 No.-

This study manifests from the view of the theory of the overplus that the collapse of a modern civilizational bubble is inevitable, and it will play as a momentum in leading to the collapse of the Neo-Liberalism. In addition, it is predicted that the world history after the collapse of the world capitalism will shift to the stage of life-world. In other words, this study defines the shift from Neo-Liberalism to life-world as the transition of the 21st century's paradigm The word "overplus" stressed in this thesis is equivalent to the modern civilizational bubble, which is described as things that have deviated from circulating system, losing communicative rationality such as industrial power bubble leading to overproduction, and technical civilization, which is out of the control of social morality of human beings. These civilizational bubble and the collapse of social and historical overplus are unavoidable and already underway. However, it does not mean that the shift from the collapse of social and historical overplus to the life-world is automatic. Because the shift to the life-world is up to the human being's conscious choice and its practice, which are interpreted as the revolution of humanity - the diversion of life-style- , the meaning of the collapse of social and historical overplus is limited to a necessary condition for the shift to the life-world. In this sense, it is predicted that the issue on the revolution of humanity regarding the shift to the life-world will emerge as a core task to the transition of the 21st century's paradigm.

신생아의 수유 후 체위가 호흡 및 심박수에 미치는 영향

배영순 인제대학교 1989 仁濟醫學 Vol.10 No.3

신생아는 연수내 신경조절중추가 미숙하기 때문에 호흡과 심박수가 불규칙하며, 호흡과 심박수는 내적, 외적 자극에 의해 빨리 변화되고 심박수와 호흡률은 상호 밀접한 관계가 있다. 그러므로 수유 후 역류나 구토가 적은 체위에서 호흡수와 심박수를 측정하고 그 결과를 비교하여 수유 후 신생아에게 가장 적합한 체위를 규명하고 효율적인 신생아 간호 계획을 실행하고자 한다. This study was examined the effect of posture(right lateral position, right lateral oblique position, prone position) after feeding by measurement of the respiratory rate and heart rate in neonates. The purpose was to find out the most ideal position after feeding. The subjects for this study were 18neonates admitted in Inje University Paik Hospital Pusan Nursery. Data were gathered from July to August, 1988 through investigator's feeding, measurement and observation. Collected data were analyzed by paired-t-test, t-test and Spearman Correlation Coefficient. The results of this study were summarized as follows. 1.The comparison of the respiratory rates per minute before and after feeding was different significantly in the prone position(t=2.26, d.f= 17, p< 0.05). 2.The comparison of the heart rates per minute before and after feeding was different significantly in the right lateral position(t=2.14, d.f= 17, p< 0.05) and right lateral oblique position(t=4.31, d.f= 17, p<0.01). 3.There were no significant differences in respiratory rates and heart rates in each of the three positions according to time follow. 4.The correlation between the difference in respiratory rates after and before feeding and the difference in heart rates after and before feeding(0.24), the amount of feeding(0.26) and the regurgitation(0.27) were low correlation in the right lateral position. 5.The correlation between the difference in heart rates after and before feeding and the amount of feeding(0.37) and the speed of feeding(0.37) were low correlation in the right lateral position and the correlation between the difference in heart rates and the speed of feeding(0.28) was low correlation in the prone position.

이제마의 四端論과 그 경세론적 재구성

배영순 영남대학교 민족문화연구소 2010 민족문화논총 Vol.44 No.-

① 朝鮮哲學史에서 사단칠정론과 관련한 격렬한 논쟁이 있었지만 四端의 개념구성에 수정을 가하거나 독창적인 해석을 제기한 유례를 찾기 어렵다. 또한 中國에서도 그런 유례를 찾기 어렵다. 그러나 이제마는 仁義禮智 四端의 槪念을 재구성하고 있다. 인간의 내재적 심성론 차원을 넘어서 천하의 대동적 가치 개념으로, 사회 실천적 개념으로 확장하고 있다. 이를테면 천기(天機)와 소통할 수 있는 소통적 합리성의 네 분면으로서, 그리고 인사(人事)의 합법칙성의 네 분면과 상관하여 사단(四端)개념을 재구성하고 있다. ② 이제마에 의하면, 天機, 世途, 人身, 地址는 天下를 構成하는 네 軸인데 天機(=天時)에 소통할 수 있는 덕성이 智이며 世途에 소통할 수 있는 덕성이 禮이며 人身에 소통할 수 있는 德性이 義이며 地址(=地利)에 소통할 수 있는 덕성을 仁으로 規定하고 있다. 달리 말하면 天機의 운전 즉 天時의 변화를 읽을 수 있는 것이 智이며, 인간의 이해관계가 복잡하게 얽히는 사회적 관계를 조화롭게 도모하는 것이 禮이며, 人身의 인륜을 행하는 것이 義이며 생명을 사랑하고 생활을 지킬 수 있는 생존터전의 경영을 仁이라고 말하고 있다. ③ 그리고 천기의 변화에 능통하여 多變할 수 있는 것이 權變이며 權變할 수 있는 덕성이 智라고 규정한다. 그리고 복잡한 사회관계 속에서 여러 입장을 수용하고 조율할 할 수 있는 덕성이 기솔(器率)이며 이러한 덕성을 禮라고 말한다. 그리고 人身을 신중하게 가져가는, 시소에 합당한 처신을 가져가는 것 - 人身의 法道를 지키는 德性이 義라고 규정하고 있다. 그리고 생존터전(作處)을 경영함에 있어서 共生共存할 수 있는 活人保生의 덕성을 仁으로 規定한다. ④ 이제마는 사단론은 유가의 고전적 四端說에 바탕하고 있다. 그러나 四端의 개념 구성에 있어서 天下와 소통할 수 있는 德性의 개념으로 擴充하고 있었다. 天下를 向한 열린 槪念, 卽 존재의 세계화라는 개념으로 발전시키고 있었다. 이를테면 四端을 心性論的 개념으로부터 經世論 (= 인간의 도덕적 발달에 기초한 세상경영)의 槪念으로 확충한 것이었다. 바로 이점이 사상사적으로 중요한 意味가 있다고 생각한다. 그리고 인간발달론과 관련해서 시사하는 바가 크다고 생각한다.

토카막 플라즈마 가열 및 전류구동 장치

배영순 한국초전도저온학회 (구 한국초전도저온공학회) 2009 초전도와 저온공학 Vol.11 No.1