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朴仙姬(PARK Sun-hee),金素賢(토론자) 고구려발해학회 2004 고구려발해연구 Vol.17 No.-
Aiming to restore the prototype of costumes in the Koguryo period based on the Koguryo tomb murals, this article analyzes the cloth materials in the murals and classifies the clothes into pieces to be considered. First of all, this article examines the basic cloth materials of Koguryo such as fur, ramie, hemp or flax, silk and cotton muslin. All these materials have been produced since Kochosun era and further developed with various other materials in Koguryo era. In the process of studying the materials, some misunderstanding could be corrected that certain materials had been from other countries. Secondly, it compares and analyzes the ordinary and special clothes of Koguryo with those of China and the nomadic tribes; the ordinary clothes include official hats, upper clothes, overcoats, belts and shoes, and the special clothes contain armour. After studying the costumes of Koguryo, it was revealed that the ordinary and special clothes of Koguryo were not influenced by China and nomads in the northeastern Asia but were sticking to the unique style of the Han tribe originated from Kochosun. The culture of Koguryo is different from that of China and the nomadic tribes of northeast Asia such as Ho. In ancient times, Koguryo's lifestyle was more inspired by nomadic lifestyle than Chinese one. That is why it was widely believed that the costumes of Koguryo, appearing on the historical documents or in the tomb murals, were influenced by those of northeastern Asian nomads. However, there were no nomadic costumes in the Koguryo tomb murals: from the official hats to shoes. Furthermore, keeping in contact with China since its establishment, Koguryo never introduced the Chinese costumes from the cloth materials to the design. In other words, the Koguryo-style costumes were significantly different from those of China and northeast Asian nomads. Therefore, the unique features that appear in the Koguryo tomb murals are not limited as Koguryo culture; they seem to be the spirits of the Han tribe, which Koguryo continuously pursued to realize, originating from Kochosun.