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RISS 인기검색어
- 검색키워드
- 저자 : ( Veli-matti Kärkkäinen ) (검색결과 3 건)
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( Veli-matti Kärkkäinen ) 한세대학교 영산신학연구소 2016 영산신학저널 Vol.37 No.-
This essay suggests that Pastor David Yonggi Cho’s Pentecostal theology of hope, based on an ingenious Korean contextualization of the classical Pentecostal fivefold gospel and threefold blessing, is a creative synthesis of faith-based, hope-filled attitude that appeals to God’s promises for health and well-being while struggling amidst the calamities of life. Having been born in the aftermath of the sufferings of the post-war Korea, this Pentecostal approach to struggles of life represents an alternative to what is known under the umbrella term Minjung-theology, an option for the more liberal side of the Korean Protestant Church. While fully eschatological in its orientation, Pastor David Yonggi Cho’s theology also endorses the this-wordly aspect of a holistic salvific vision, including spiritual, psychological, and physical restoration as well as divine assistance in family, finances, and social life. The essay argues that the many criticisms against the alleged prosperity gospel―type of faith proclaimed in the Yoido Full Gospel Church miss the target and do not adequately describe this contextual Pentecostal theology. Based on a careful analysis of Pastor’s key sermons and writings available in English and engaging some other Pentecostal and non-Pentecostal theologians, a constructive Pentecostal theology of suffering is attempted for the sake of the Korean and global Pentecostal movement.
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Dukkha and Passio: A Christian Theology of Suffering in the (Theravada) Buddhist Context
( Veli-matti Kärkkäinen ) 한세대학교 영산신학연구소 2012 영산신학저널 Vol.25 No.-
This essay argues that a key common concern between Buddhist and Christian religions is the issue of suffering. This is because of the prominence of the issue of suffering in both the Buddhist and Christian vision of liberation and-salvation. Consequently, my contention is that a successful missionary encounter in any Buddhist environment requires a lot of careful attention to the meaning of suffering and the means of release from under its power. I will significantly limit the scope of my investigation. From the Buddhist side, I will concentrate not only on the Theravada branch but also on its manifestation in one of the main locations of Theravada in the contemporary world, Thailand. From the Christian side, I will focus on the resources of the Renewal Theology and Missiology through the lens of Pentecostal tradition. While I know well that the Renewal tradition is larger than that of Pentecostalism, I am also convinced that Pentecostal theology and missiology may serve as a representative. During the course of discussion I will further explain the rationale for other limitations, including the omission of the traditional theodicy question and of sociopolitical suffering/liberation. The essay consists of two parts: in the first part, I will attempt to discern the understanding of suffering in each religious tradition. In the second part, I compare and contrast the Buddhist and Christian visions of liberation with a view to proposing theological guidelines for a missionary encounter. I will finish with some tasks and themes for further reflection.
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