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( Cai Fanglu ) 성균관대학교 유교문화연구소 2007 儒敎文化硏究(中文版) Vol.7 No.-
朱子繼承二程, 推崇周敦颐, 闡發“十六字心傳”, 首創“道統”二字, 集道統論之大成;李退溪結合本國實際, 繼承了儒學及朱子的道統論幷加以發展, 成爲儒家道統思想發展的重要階段。朱子、退溪的道統思想對亞洲人文价値觀産生了重要影響, 體現出東方文化的特色。 Having inherited the Cheng brothers, (Cheng Hao and Cheng Yi), praised Zhou Dunyi, Zhu Zi elucidated the "16-character Theory" and created the words "Confucian Orthodoxy" and became one who unified the theory. While Lee Toegye, in light of Korean reality, inherited the tradition of Confucianism and Zhu Zi’s Confucian Orthodoxy thought and developed it. Lee’s thought is an important stage of the Confucian Orthodoxy development. Confucian Orthodoxy thought of Zhu Zi and Toegye had a major impact on the humanities value and embodied in a feature of Eastern culture. [Article in Chinese]
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On the Ideological Tradition and Theoretical Aims of the Rise of Neo-Confucianism
( Fanglu Cai ) 성균관대학교 유교문화연구소 2011 儒敎文化硏究(中文版) Vol.0 No.16
理學的興起不是偶然的, 而是具有深厚的思想淵源和理論針對性。一般說來, 理學興起的思想淵源大致包括:先秦孔孟儒學、儒學道統思想、唐中葉以來重視“四書”的思想、宋學義理思想、唐以來三敎互補思想;與此相關, 理學興起的理論針對性主要是漢唐訓诂注疏之學使儒家經學發展停滯, 以及佛、道二敎盛行對儒學的沖擊。認眞探討和發掘理學興起的思想淵源和理論針對性, 對于認識宋明理學産生的歷史必然性具有重要意義。 The rise of Neo-Confucianism was inevitable, for its long-standing ideological tradition and theoretical aims. The ideological tradition of Neo-Confucianism consists roughly of Doctrine of Confucius and Mencius in Pre-Qin Dynasties, Confucian ethic ideology, thoughts on Four Books since Mid-Tang Dynasty, argumentation thoughts on Neo-Confucianism in Song Dynasty, and the thoughts on the complementation of Buddhism, Taoism and Confucianism since Tang Dynasty. Closely related to this tradition, the rise of Neo-Confucianism mainly aimed theoretically at the stagnation of Confucian Classics caused by the academic ideology in Han and Tang Dynasties, and at the Buddhist and Taoist shock to Confucianism. To explore the ideological tradition and theoretical aims of the rise of Neo-Confucianism is of great importance for us to study the historical inevitability of Neo-Confucianism. [Article in Chinese]
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